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25 And they went and woke him up, saying, “Lord, save us! We are perishing!”

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25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

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The captain came and said to him, “What are you doing sound asleep? Get up; call on your god! Perhaps the god will spare us a thought so that we do not perish.”(A)

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The captain went to him and said, “How can you sleep? Get up and call(A) on your god! Maybe he will take notice of us so that we will not perish.”(B)

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24 They went to him and woke him up, shouting, “Master, Master, we are perishing!” And waking up, he rebuked the wind and the raging waves; they ceased, and there was a calm.(A)

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24 The disciples went and woke him, saying, “Master, Master,(A) we’re going to drown!”

He got up and rebuked(B) the wind and the raging waters; the storm subsided, and all was calm.(C)

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38 But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?” 39 And waking up, he rebuked the wind and said to the sea, “Be silent! Be still!” Then the wind ceased, and there was a dead calm.

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38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

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Awake, awake, put on strength,
    O arm of the Lord!
Awake, as in days of old,
    the generations of long ago!
Was it not you who cut Rahab in pieces,
    who pierced the dragon?(A)
10 Was it not you who dried up the sea,
    the waters of the great deep;
who made the depths of the sea a way
    for the redeemed to cross over?(B)

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Awake, awake,(A) arm(B) of the Lord,
    clothe yourself with strength!(C)
Awake, as in days gone by,
    as in generations of old.(D)
Was it not you who cut Rahab(E) to pieces,
    who pierced that monster(F) through?
10 Was it not you who dried up the sea,(G)
    the waters of the great deep,(H)
who made a road in the depths of the sea(I)
    so that the redeemed(J) might cross over?

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22 Because of you we are being killed all day long
    and accounted as sheep for the slaughter.(A)

23 Rouse yourself! Why do you sleep, O Lord?
    Awake, do not cast us off forever!(B)

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22 Yet for your sake we face death all day long;
    we are considered as sheep(A) to be slaughtered.(B)

23 Awake,(C) Lord! Why do you sleep?(D)
    Rouse yourself!(E) Do not reject us forever.(F)

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12 O our God, will you not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.”(A)

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12 Our God, will you not judge them?(A) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(B)

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11 Asa cried to the Lord his God, “O Lord, there is no difference for you between helping the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let no mortal prevail against you.”(A)

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11 Then Asa called(A) to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us,(B) Lord our God, for we rely(C) on you, and in your name(D) we have come against this vast army. Lord, you are our God; do not let mere mortals prevail(E) against you.”

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Psalm 10

Prayer for Deliverance from Enemies

[a]Why, O Lord, do you stand far off?
    Why do you hide yourself in times of trouble?

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Footnotes

  1. 10.1 Psalms 9–10 were originally one psalm, as in the Greek and Latin traditions. In Hebrew, Psalms 9–10 formed an acrostic.

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

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Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.