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11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.

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11 I say to you that many will come from the east and the west,(A) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(B)

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28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God.

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28 “There will be weeping there, and gnashing of teeth,(A) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(B) and north and south, and will take their places at the feast in the kingdom of God.

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And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a]

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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11 But my name is honored[a] by people of other nations from morning till night. All around the world they offer[b] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

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Footnotes

  1. 1:11a Or will be honored.
  2. 1:11b Or will offer.

11 My name will be great(A) among the nations,(B) from where the sun rises to where it sets.(C) In every place incense(D) and pure offerings(E) will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

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Oneness and Peace in Christ

11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility,

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20 “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. 21 Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne.

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20 Here I am! I stand at the door(A) and knock. If anyone hears my voice and opens the door,(B) I will come in(C) and eat with that person, and they with me.

21 To the one who is victorious,(D) I will give the right to sit with me on my throne,(E) just as I was victorious(F) and sat down with my Father on his throne.

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28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[b] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

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Footnotes

  1. 3:28 Greek Jew or Greek.
  2. 3:29 Greek seed.

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C) 29 If you belong to Christ,(D) then you are Abraham’s seed,(E) and heirs(F) according to the promise.(G)

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37 The servants who are ready and waiting for his return will be rewarded. I tell you the truth, he himself will seat them, put on an apron, and serve them as they sit and eat!

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37 It will be good for those servants whose master finds them watching when he comes.(A) Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.(B)

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The Lord’s Future Reign

In the last days, the mountain of the Lord’s house
    will be the highest of all—
    the most important place on earth.
It will be raised above the other hills,
    and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.

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The Mountain of the Lord(A)

In the last days

the mountain(B) of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,(C)
    and peoples will stream to it.(D)

Many nations will come and say,

“Come, let us go up to the mountain of the Lord,(E)
    to the temple of the God of Jacob.(F)
He will teach us(G) his ways,(H)
    so that we may walk in his paths.”
The law(I) will go out from Zion,
    the word of the Lord from Jerusalem.

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11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

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18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(A)

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45 The Jewish believers[a] who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too.

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Footnotes

  1. 10:45 Greek The faithful ones of the circumcision.

45 The circumcised believers who had come with Peter(A) were astonished that the gift of the Holy Spirit had been poured out(B) even on Gentiles.(C)

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31 And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world[a]—from the farthest ends of the earth and heaven.

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Footnotes

  1. 24:31 Greek from the four winds.

31 And he will send his angels(A) with a loud trumpet call,(B) and they will gather his elect from the four winds, from one end of the heavens to the other.

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