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19 Every tree that does not bear good fruit will be cut down and thrown into the fire.(A)

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19 Every tree that does not bear good fruit is cut down and thrown into the fire.(A)

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10 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.(A)

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10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.(A)

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But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(A)

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But land that produces thorns and thistles is worthless and is in danger of being cursed.(A) In the end it will be burned.

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Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(A)

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The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(A)

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He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed[b] by the word that I have spoken to you.(A) Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(B) I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.

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Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing
  2. 15.3 The same Greek root refers to pruning and cleansing

He cuts off every branch in me that bears no fruit,(A) while every branch that does bear fruit(B) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(C) Remain in me, as I also remain in you.(D) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(E) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(F)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

12 These are blots[a] on your love feasts, while they feast with you without fear, feeding themselves.[b] They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted;(A)

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Footnotes

  1. 12 Or reefs
  2. 12 Or without fear. They are shepherds who care only for themselves

12 These people are blemishes at your love feasts,(A) eating with you without the slightest qualm—shepherds who feed only themselves.(B) They are clouds without rain,(C) blown along by the wind;(D) autumn trees, without fruit and uprooted(E)—twice dead.

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The Parable of the Barren Fig Tree

Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.(A) So he said to the man working the vineyard, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’(B) He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good, but if not, you can cut it down.’ ”

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Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(A) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(B) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

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11 When its boughs are dry, they are broken;
    women come and make a fire of them.
For this is a people without understanding;
    therefore he who made them will not have compassion on them;
    he who formed them will show them no favor.(A)

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11 When its twigs are dry, they are broken off(A)
    and women come and make fires(B) with them.
For this is a people without understanding;(C)
    so their Maker has no compassion on them,
    and their Creator(D) shows them no favor.(E)

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And now I will tell you
    what I will do to my vineyard.
I will remove its hedge,
    and it shall be devoured;
I will break down its wall,
    and it shall be trampled down.(A)
I will make it a wasteland;
    it shall not be pruned or hoed,
    and it shall be overgrown with briers and thorns;
I will also command the clouds
    that they rain no rain upon it.(B)

For the vineyard of the Lord of hosts
    is the house of Israel,
and the people of Judah
    are his cherished garden;
he expected justice
    but saw bloodshed;
righteousness
    but heard a cry!(C)

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Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;(A)
I will break down its wall,(B)
    and it will be trampled.(C)
I will make it a wasteland,(D)
    neither pruned nor cultivated,
    and briers and thorns(E) will grow there.
I will command the clouds
    not to rain(F) on it.”

The vineyard(G) of the Lord Almighty
    is the nation of Israel,
and the people of Judah
    are the vines he delighted in.
And he looked for justice,(H) but saw bloodshed;
    for righteousness,(I) but heard cries of distress.(J)

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O mortal, how does the wood of the vine surpass all other wood,
    the vine branch that is among the trees of the forest?(A)
Is wood taken from it to make anything?
    Does one take a peg from it on which to hang any object?
It is put in the fire for fuel;
    when the fire has consumed both ends of it
    and the middle of it is charred,
    is it useful for anything?(B)
When it was whole it was used for nothing;
    how much less—when the fire has consumed it,
    and it is charred—
    can it ever be used for anything!

Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the inhabitants of Jerusalem.(C) I will set my face against them; although they escape from the fire, the fire shall still consume them, and you shall know that I am the Lord when I set my face against them.(D)

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“Son of man, how is the wood of a vine(A) different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?(B) Do they make pegs(C) from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything?(D) If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

“Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against(E) them. Although they have come out of the fire(F), the fire will yet consume them. And when I set my face against them, you will know that I am the Lord.(G)

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19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they were amazed, saying, “How did the fig tree wither at once?”

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19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(A)

20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

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