Judging Others(A)

“Do not judge, or you too will be judged.(B)

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Judge not, that ye be not judged.

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Judging Others(A)

37 “Do not judge, and you will not be judged.(B) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(C)

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37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth.

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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

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11 Brothers and sisters, do not slander one another.(A) Anyone who speaks against a brother or sister[a] or judges them(B) speaks against the law(C) and judges it. When you judge the law, you are not keeping it,(D) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(E) the one who is able to save and destroy.(F) But you—who are you to judge your neighbor?(G)

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Footnotes

  1. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

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41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

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41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

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You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

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Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B) 11 It is written:

“‘As surely as I live,’(C) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](D)

12 So then, each of us will give an account of ourselves to God.(E)

13 Therefore let us stop passing judgment(F) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(G)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

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I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(A) is clear, but that does not make me innocent.(B) It is the Lord who judges me.(C) Therefore judge nothing(D) before the appointed time; wait until the Lord comes.(E) He will bring to light(F) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(G)

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But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

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The one who eats everything must not treat with contempt(A) the one who does not, and the one who does not eat everything must not judge(B) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(C) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

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Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

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For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(A)

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For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

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52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous(A) than you. So then, be ashamed and bear(B) your disgrace, for you have made your sisters appear righteous.

53 “‘However, I will restore(C) the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them,(D) 54 so that you may bear your disgrace(E) and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before.(F) 56 You would not even mention your sister Sodom in the day of your pride,

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52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C)

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

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Hear the word of the Lord,
    you who tremble at his word:(A)
“Your own people who hate(B) you,
    and exclude you because of my name, have said,
‘Let the Lord be glorified,
    that we may see your joy!’
    Yet they will be put to shame.(C)

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Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.

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