39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(A)

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39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

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15 Make sure that nobody pays back wrong for wrong,(A) but always strive to do what is good for each other(B) and for everyone else.

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15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

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Do not repay evil with evil(A) or insult with insult.(B) On the contrary, repay evil with blessing,(C) because to this(D) you were called(E) so that you may inherit a blessing.(F)

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Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

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17 Do not repay anyone evil for evil.(A) Be careful to do what is right in the eyes of everyone.(B) 18 If it is possible, as far as it depends on you, live at peace with everyone.(C) 19 Do not take revenge,(D) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a](E) says the Lord.

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Footnotes

  1. Romans 12:19 Deut. 32:35

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

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22 Do not say, “I’ll pay you back for this wrong!”(A)
    Wait for the Lord, and he will avenge you.(B)

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22 Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

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29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(A)

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29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

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20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(A) 21 To this(B) you were called,(C) because Christ suffered for you,(D) leaving you an example,(E) that you should follow in his steps.

22 “He committed no sin,(F)
    and no deceit was found in his mouth.”[a](G)

23 When they hurled their insults at him,(H) he did not retaliate; when he suffered, he made no threats.(I) Instead, he entrusted himself(J) to him who judges justly.(K)

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Footnotes

  1. 1 Peter 2:22 Isaiah 53:9

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

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30 Let him offer his cheek to one who would strike him,(A)
    and let him be filled with disgrace.(B)

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30 He giveth his cheek to him that smiteth him: he is filled full with reproach.

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18 “‘Do not seek revenge(A) or bear a grudge(B) against anyone among your people,(C) but love your neighbor(D) as yourself.(E) I am the Lord.

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18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

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29 Do not say, “I’ll do to them as they have done to me;
    I’ll pay them back for what they did.”(A)

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29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A)

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Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

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I offered my back to those who beat(A) me,
    my cheeks to those who pulled out my beard;(B)
I did not hide my face
    from mocking and spitting.(C)

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I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

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Abishai said to David, “Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of the spear; I won’t strike him twice.”

But David said to Abishai, “Don’t destroy him! Who can lay a hand on the Lord’s anointed(A) and be guiltless?(B) 10 As surely as the Lord lives,” he said, “the Lord himself will strike(C) him, or his time(D) will come and he will die,(E) or he will go into battle and perish.

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Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?

10 David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

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