35 (A)that on you may come all the righteous blood shed on the earth, (B)from the blood of righteous Abel to (C)the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.

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35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(A) to the blood of Zechariah son of Berekiah,(B) whom you murdered between the temple and the altar.(C)

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A Call to Repentance(A)

In the eighth month (B)of the second year of Darius, the word of the Lord came (C)to Zechariah the son of Berechiah, the son of (D)Iddo the prophet, saying,

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A Call to Return to the Lord

In the eighth month of the second year of Darius,(A) the word of the Lord came to the prophet Zechariah(B) son of Berekiah,(C) the son of Iddo:(D)

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Faith at the Dawn of History(A)

By faith (B)Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still (C)speaks.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

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24 And (A)in her was found the blood of prophets and saints, and of all who (B)were slain on the earth.”

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24 In her was found the blood of prophets and of God’s holy people,(A)
    of all who have been slaughtered on the earth.”(B)

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Now Cain [a]talked with Abel his [b]brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and (A)killed him.

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Footnotes

  1. Genesis 4:8 Lit. said to
  2. Genesis 4:8 Sam., LXX, Syr., Vg. add “Let us go out to the field.”

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(A)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”

15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

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15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood(A) on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words(B) in your hearing.”

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21 For behold, the Lord (A)comes out of His place
To punish the inhabitants of the earth for their iniquity;
The earth will also disclose her [a]blood,
And will no more cover her slain.

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Footnotes

  1. Isaiah 26:21 Or bloodshed

21 See, the Lord is coming(A) out of his dwelling(B)
    to punish(C) the people of the earth for their sins.
The earth will disclose the blood(D) shed on it;
    the earth will conceal its slain no longer.

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20 Then the Spirit of God [a]came upon (A)Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, “Thus says God: (B)‘Why do you transgress the commandments of the Lord, so that you cannot prosper? (C)Because you have forsaken the Lord, He also has forsaken you.’ ” 21 So they conspired against him, and at the command of the king they (D)stoned him with stones in the court of the house of the Lord. 22 Thus Joash the king did not remember the kindness which Jehoiada his [b]father had done to him, but killed his son; and as he died, he said, “The Lord look on it, and (E)repay!”

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Footnotes

  1. 2 Chronicles 24:20 Lit. clothed
  2. 2 Chronicles 24:22 Foster father

20 Then the Spirit(A) of God came on Zechariah(B) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(C) Because you have forsaken the Lord, he has forsaken(D) you.’”

21 But they plotted against him, and by order of the king they stoned(E) him to death(F) in the courtyard of the Lord’s temple.(G) 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(H)

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(A)and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, which the Lord would not pardon.

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including the shedding of innocent blood.(A) For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.(B)

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16 (A)Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord.

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16 Moreover, Manasseh also shed so much innocent blood(A) that he filled Jerusalem from end to end—besides the sin that he had caused Judah(B) to commit, so that they did evil in the eyes of the Lord.

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23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the [a]common people.

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Footnotes

  1. Jeremiah 26:23 Lit. sons of the people

23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword(A) and his body thrown into the burial place of the common people.)(B)

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11 For this is the message that you heard from the beginning, (A)that we should love one another, 12 not as (B)Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

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More on Love and Hatred

11 For this is the message you heard(A) from the beginning:(B) We should love one another.(C) 12 Do not be like Cain, who belonged to the evil one(D) and murdered his brother.(E) And why did he murder him? Because his own actions were evil and his brother’s were righteous.(F)

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24 to Jesus (A)the Mediator of the new covenant, and to (B)the blood of sprinkling that speaks better things (C)than that of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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