16 “Woe to (A)you, (B)blind guides, who say, (C)‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’

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16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B)

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14 Let them alone; (A)they are blind guides.[a] And (B)if the blind lead the blind, both will fall into a pit.”

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Footnotes

  1. Matthew 15:14 Some manuscripts add of the blind

14 Leave them; they are blind guides.[a](A) If the blind lead the blind, both will fall into a pit.”(B)

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Footnotes

  1. Matthew 15:14 Some manuscripts blind guides of the blind

24 You blind guides, straining out a gnat and swallowing (A)a camel!

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24 You blind guides!(A) You strain out a gnat but swallow a camel.

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17 You blind fools! For which is greater, the gold or (A)the temple that has made the gold sacred?

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17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(A)

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Oaths

33 “Again (A)you have heard that it was said to those of old, (B)‘You shall not swear falsely, but (C)shall perform to the Lord what you have sworn.’ 34 But I say to you, (D)Do not take an oath at all, either by heaven, for (E)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (F)the city of the great King.

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Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(A) but fulfill to the Lord the vows you have made.’(B) 34 But I tell you, do not swear an oath at all:(C) either by heaven, for it is God’s throne;(D) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(E)

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12 But above all, my brothers, (A)do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

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12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(A)

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39 Jesus said, (A)“For judgment I came into this world, (B)that those who do not see may see, and (C)those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, (D)“Are we also blind?” 41 Jesus said to them, “If you were blind, (E)you would have no guilt;[a] but now that you say, ‘We see,’ your guilt remains.

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Footnotes

  1. John 9:41 Greek you would not have sin

39 Jesus said,[a] “For judgment(A) I have come into this world,(B) so that the blind will see(C) and those who see will become blind.”(D)

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(E)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(F)

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Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.

26 You blind Pharisee! First clean the inside of (A)the cup and the plate, that the outside also may be clean.

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26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

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19 You blind men! For which is greater, the gift or (A)the altar that makes the gift sacred?

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19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(A)

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But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] he need not honor his father.’ So for the sake of your tradition you have (A)made void the word[b] of God.

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Footnotes

  1. Matthew 15:5 Or is an offering
  2. Matthew 15:6 Some manuscripts law

But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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10 (A)His watchmen are blind;
    they are all without knowledge;
they are all silent (B)dogs;
    they cannot bark,
dreaming, lying down,
    loving to slumber.
11 (C)The dogs have a mighty appetite;
    they never have enough.
But (D)they are shepherds who have no understanding;
    they have all turned to their own way,
    (E)each to his own gain, one and all.

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10 Israel’s watchmen(A) are blind,
    they all lack knowledge;(B)
they are all mute dogs,
    they cannot bark;
they lie around and dream,
    they love to sleep.(C)
11 They are dogs with mighty appetites;
    they never have enough.
They are shepherds(D) who lack understanding;(E)
    they all turn to their own way,(F)
    they seek their own gain.(G)

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I testify again to every man who accepts circumcision that (A)he is obligated to keep the whole law.

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Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A)

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10 For Moses said, (A)‘Honor your father and your mother’; and, (B)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[a] 12 then you no longer permit him to do anything for his father or mother, 13 thus (C)making void the word of God by your tradition that you have handed down. And many such things you do.”

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Footnotes

  1. Mark 7:11 Or an offering

10 For Moses said, ‘Honor your father and mother,’[a](A) and, ‘Anyone who curses their father or mother is to be put to death.’[b](B) 11 But you say(C) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(D) by your tradition(E) that you have handed down. And you do many things like that.”

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Footnotes

  1. Mark 7:10 Exodus 20:12; Deut. 5:16
  2. Mark 7:10 Exodus 21:17; Lev. 20:9