36 “Teacher, which is the great commandment in the law?”

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36 “Teacher, which is the greatest commandment in the Law?”

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The Scribes: Which Is the First Commandment of All?(A)

28 (B)Then one of the scribes came, and having heard them reasoning together, [a]perceiving that He had answered them well, asked Him, “Which is the [b]first commandment of all?”

29 Jesus answered him, “The [c]first of all the commandments is: (C)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (D)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [d]This is the first commandment. 31 And the second, like it, is this: (E)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (F)these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, (G)and there is no other but He. 33 And to love Him with all the heart, with all the understanding, [e]with all the soul, and with all the strength, and to love one’s neighbor as oneself, (H)is more than all the whole burnt offerings and sacrifices.”

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Footnotes

  1. Mark 12:28 NU seeing
  2. Mark 12:28 foremost
  3. Mark 12:29 foremost
  4. Mark 12:30 NU omits the rest of v. 30.
  5. Mark 12:33 NU omits with all the soul

The Greatest Commandment(A)

28 One of the teachers of the law(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b](C) 31 The second is this: ‘Love your neighbor as yourself.’[c](D) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(E) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(F)

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Footnotes

  1. Mark 12:29 Or The Lord our God is one Lord
  2. Mark 12:30 Deut. 6:4,5
  3. Mark 12:31 Lev. 19:18

19 (A)Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds (B)the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

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19 Therefore anyone who sets aside one of the least of these commands(A) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(B)

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42 (A)“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and (B)pass by justice and the (C)love of God. These you ought to have done, without leaving the others undone.

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42 “Woe to you Pharisees, because you give God a tenth(A) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(B) You should have practiced the latter without leaving the former undone.(C)

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23 “Woe to you, scribes and Pharisees, hypocrites! (A)For you pay tithe of mint and anise and cummin, and (B)have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former. 24 You blind guides!(C) You strain out a gnat but swallow a camel.

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then he need not honor his father [a]or mother.’ Thus you have made the [b]commandment of God of no effect by your tradition.

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Footnotes

  1. Matthew 15:6 NU omits or mother
  2. Matthew 15:6 NU word

they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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12 I have written for him (A)the great things of My law,
But they were considered a strange thing.

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12 I wrote for them the many things of my law,
    but they regarded them as something foreign.(A)

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