The Scribes: Which Is the First Commandment of All?(A)

34 (B)But when the Pharisees heard that He had silenced the Sadducees, they gathered together.

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The Greatest Commandment(A)

34 Hearing that Jesus had silenced the Sadducees,(B) the Pharisees got together.

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The Scribes: Which Is the First Commandment of All?(A)

28 (B)Then one of the scribes came, and having heard them reasoning together, [a]perceiving that He had answered them well, asked Him, “Which is the [b]first commandment of all?”

29 Jesus answered him, “The [c]first of all the commandments is: (C)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (D)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [d]This is the first commandment. 31 And the second, like it, is this: (E)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (F)these.”

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Footnotes

  1. Mark 12:28 NU seeing
  2. Mark 12:28 foremost
  3. Mark 12:29 foremost
  4. Mark 12:30 NU omits the rest of v. 30.

The Greatest Commandment(A)

28 One of the teachers of the law(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b](C) 31 The second is this: ‘Love your neighbor as yourself.’[c](D) There is no commandment greater than these.”

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Footnotes

  1. Mark 12:29 Or The Lord our God is one Lord
  2. Mark 12:30 Deut. 6:4,5
  3. Mark 12:31 Lev. 19:18

Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. But while the bridegroom was delayed, (A)they all slumbered and slept.

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The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.(A)

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14 Then (A)the Pharisees went out and plotted against Him, how they might destroy Him.

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14 But the Pharisees went out and plotted how they might kill Jesus.(A)

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The coastlands saw it and feared,
The ends of the earth were afraid;
They drew near and came.
(A)Everyone helped his neighbor,
And said to his brother,
[a]“Be of good courage!”
(B)So the craftsman encouraged the (C)goldsmith;[b]
He who smooths with the hammer inspired him who strikes the anvil,
Saying, [c]“It is ready for the soldering”;
Then he fastened it with pegs,
(D)That it might not totter.

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Footnotes

  1. Isaiah 41:6 Lit. Be strong
  2. Isaiah 41:7 refiner
  3. Isaiah 41:7 Or The soldering is good

The islands(A) have seen it and fear;
    the ends of the earth(B) tremble.
They approach and come forward;
    they help each other
    and say to their companions, “Be strong!(C)
The metalworker(D) encourages the goldsmith,(E)
    and the one who smooths with the hammer
    spurs on the one who strikes the anvil.
One says of the welding, “It is good.”
    The other nails down the idol so it will not topple.(F)

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28 crying out, “Men of Israel, help! This is the man (A)who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had [a]previously seen (B)Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)

30 And (C)all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut.

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Footnotes

  1. Acts 21:29 M omits previously

28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(A) 29 (They had previously seen Trophimus(B) the Ephesian(C) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(D) they dragged him(E) from the temple, and immediately the gates were shut.

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23 And (A)about that time there arose a great commotion about (B)the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of [a]Diana, brought (C)no small profit to the craftsmen. 25 He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade. 26 Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that (D)they are not gods which are made with hands. 27 So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and [b]her magnificence destroyed, whom all Asia and the world worship.”

28 Now when they heard this, they were full of wrath and cried out, saying, “Great is Diana of the Ephesians!”

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Footnotes

  1. Acts 19:24 Gr. Artemis
  2. Acts 19:27 NU she be deposed from her magnificence

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(A) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(B) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(C) and in practically the whole province of Asia.(D) He says that gods made by human hands are no gods at all.(E) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(F)

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24 Now when [a]the high priest, (A)the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. 25 So one came and told them, [b]saying, “Look, the men whom you put in prison are standing in the temple and teaching the people!”

26 Then the captain went with the officers and brought them without violence, (B)for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, (C)“Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, (D)and intend to bring this Man’s (E)blood on us!”

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Footnotes

  1. Acts 5:24 NU omits the high priest
  2. Acts 5:25 NU, M omit saying

24 On hearing this report, the captain of the temple guard and the chief priests(A) were at a loss, wondering what this might lead to.

25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” 26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people(B) would stone them.

27 The apostles were brought in and made to appear before the Sanhedrin(C) to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,”(D) he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”(E)

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47 (A)Then the chief priests and the Pharisees gathered a council and said, (B)“What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”

49 And one of them, (C)Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 (D)nor do you consider that it is expedient for [a]us that one man should die for the people, and not that the whole nation should perish.”

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Footnotes

  1. John 11:50 NU you

47 Then the chief priests and the Pharisees(A) called a meeting(B) of the Sanhedrin.(C)

“What are we accomplishing?” they asked. “Here is this man performing many signs.(D) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas,(E) who was high priest that year,(F) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(G)

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