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Parable of the Evil Farmers

33 “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country.

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The Parable of the Tenants(A)

33 “Listen to another parable: There was a landowner who planted(B) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(C) Then he rented the vineyard to some farmers and moved to another place.(D)

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A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

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The Song of the Vineyard

I will sing for the one I love
    a song about his vineyard:(A)
My loved one had a vineyard
    on a fertile hillside.
He dug it up and cleared it of stones
    and planted it with the choicest vines.(B)
He built a watchtower(C) in it
    and cut out a winepress(D) as well.
Then he looked for a crop of good grapes,
    but it yielded only bad fruit.(E)

“Now you dwellers in Jerusalem and people of Judah,
    judge between me and my vineyard.(F)
What more could have been done for my vineyard
    than I have done for it?(G)
When I looked for good grapes,
    why did it yield only bad?(H)

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Parable of the Evil Farmers

12 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers grabbed the servant, beat him up, and sent him back empty-handed. The owner then sent another servant, but they insulted him and beat him over the head. The next servant he sent was killed. Others he sent were either beaten or killed, until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’

“But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ So they grabbed him and murdered him and threw his body out of the vineyard.

“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10 Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
11 This is the Lord’s doing,
    and it is wonderful to see.’[a]

12 The religious leaders[b] wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

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Footnotes

  1. 12:10-11 Ps 118:22-23.
  2. 12:12 Greek They.

The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(D)
11 the Lord has done this,
    and it is marvelous in our eyes’[a]?”(E)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)

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Footnotes

  1. Mark 12:11 Psalm 118:22,23

Parable of the Evil Farmers

Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 10 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11 So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12 A third man was sent, and they wounded him and chased him away.

13 “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

14 “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15 So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”

“How terrible that such a thing should ever happen,” his listeners protested.

17 Jesus looked at them and said, “Then what does this Scripture mean?

‘The stone that the builders rejected
    has now become the cornerstone.’[a]

18 Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.

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Footnotes

  1. 20:17 Ps 118:22.

The Parable of the Tenants(A)

He went on to tell the people this parable: “A man planted a vineyard,(B) rented it to some farmers and went away for a long time.(C) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(D) perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(E) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?(F)

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(G)

19 The teachers of the law and the chief priests looked for a way to arrest him(H) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(I)

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Footnotes

  1. Luke 20:17 Psalm 118:22

Jesus, the True Vine

15 “I am the true grapevine, and my Father is the gardener.

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener.

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21 But I was the one who planted you,
    choosing a vine of the purest stock—the very best.
    How did you grow into this corrupt wild vine?

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21 I had planted(A) you like a choice vine(B)
    of sound and reliable stock.
How then did you turn against me
    into a corrupt,(C) wild vine?

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Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

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And you will know that I have sent you this warning so that my covenant with Levi(A) may continue,” says the Lord Almighty. “My covenant was with him, a covenant(B) of life and peace,(C) and I gave them to him; this called for reverence(D) and he revered me and stood in awe of my name. True instruction(E) was in his mouth and nothing false was found on his lips. He walked(F) with me in peace(G) and uprightness,(H) and turned many from sin.(I)

“For the lips of a priest(J) ought to preserve knowledge, because he is the messenger(K) of the Lord Almighty and people seek instruction from his mouth.(L) But you have turned from the way(M) and by your teaching have caused many to stumble;(N) you have violated the covenant(O) with Levi,”(P) says the Lord Almighty. “So I have caused you to be despised(Q) and humiliated(R) before all the people, because you have not followed my ways but have shown partiality(S) in matters of the law.”(T)

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The Lord’s Case against Israel

Hear the word of the Lord, O people of Israel!
    The Lord has brought charges against you, saying:
“There is no faithfulness, no kindness,
    no knowledge of God in your land.

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The Charge Against Israel

Hear the word of the Lord, you Israelites,
    because the Lord has a charge(A) to bring
    against you who live in the land:(B)
“There is no faithfulness,(C) no love,
    no acknowledgment(D) of God in the land.(E)

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12 He said, “A nobleman was called away to a distant empire to be crowned king and then return.

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12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return.

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34 “The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.

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34 It’s like a man going away: He leaves his house and puts his servants(A) in charge, each with their assigned task, and tells the one at the door to keep watch.

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Parable of the Three Servants

14 “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver[a] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

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Footnotes

  1. 25:15 Greek talents; also throughout the story. A talent is equal to 75 pounds or 34 kilograms.

The Parable of the Bags of Gold(A)

14 “Again, it will be like a man going on a journey,(B) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(C) Then he went on his journey.

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Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.

“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.[a]

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Footnotes

  1. 23:2 Greek and the Pharisees sit in the seat of Moses.

“The teachers of the law(A) and the Pharisees sit in Moses’ seat.

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