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32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(A)

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32 For John came to you to show you the way of righteousness,(A) and you did not believe him, but the tax collectors(B) and the prostitutes(C) did. And even after you saw this, you did not repent(D) and believe him.

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29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[a] having been baptized with John’s baptism.(A) 30 But the Pharisees and the experts in the law, not having been baptized by him, rejected God’s purpose for themselves.)(B)

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Footnotes

  1. 7.29 Or praised God

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A) 30 But the Pharisees and the experts in the law(B) rejected God’s purpose for themselves, because they had not been baptized by John.)

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25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’

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25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’

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21 For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was handed on to them.(A)

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21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(A)

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37 And a woman in the city who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair, kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(A) 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(B) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[a] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.(C) 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.(D) 47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48 Then he said to her, “Your sins are forgiven.”(E) 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 But he said to the woman, “Your faith has saved you; go in peace.”(F)

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Footnotes

  1. 7.43 Gk he

37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(A) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(B) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(C) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(D) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(E)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(F) go in peace.”(G)

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Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

11 But they refused to listen and turned a stubborn shoulder and stopped their ears in order not to hear.(A) 12 They made their hearts adamant in order not to hear the law and the words that the Lord of hosts had sent by his spirit through the former prophets. Therefore great wrath came from the Lord of hosts.(B)

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11 “But they refused to pay attention; stubbornly(A) they turned their backs(B) and covered their ears.(C) 12 They made their hearts as hard as flint(D) and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets.(E) So the Lord Almighty was very angry.(F)

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21 I gave her time to repent, but she refuses to repent of her sexual immorality.[a](A)

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Footnotes

  1. 2.21 Or prostitution

21 I have given her time(A) to repent of her immorality, but she is unwilling.(B)

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and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(A) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(B) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(C)

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and who have fallen[a] away, to be brought back to repentance.(A) To their loss they are crucifying the Son of God(B) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(C) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God.

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12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(A)

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25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A)

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25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(A)

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25 And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the strap of the sandals[a] on his feet.’(A)

26 “Brothers and sisters,[b] you descendants of Abraham’s family and others who fear God, to us[c] the message of this salvation has been sent. 27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(B) 28 Even though they found no cause for a sentence of death, they asked Pilate to have him killed.(C) 29 When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb.(D)

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Footnotes

  1. 13.25 Gk untie the sandals
  2. 13.26 Gk Men, brothers
  3. 13.26 Other ancient authorities read you

25 As John was completing his work,(A) he said: ‘Who do you suppose I am? I am not the one you are looking for.(B) But there is one coming after me whose sandals I am not worthy to untie.’(C)

26 “Fellow children of Abraham(D) and you God-fearing Gentiles, it is to us that this message of salvation(E) has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus,(F) yet in condemning him they fulfilled the words of the prophets(G) that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.(H) 29 When they had carried out all that was written about him,(I) they took him down from the cross(J) and laid him in a tomb.(K)

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33 You sent messengers to John, and he testified to the truth.(A) 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.(B) 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.(C) 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form,(D) 38 and you do not have his word abiding in you, because you do not believe him whom he has sent.(E)

39 “You search the scriptures because you think that in them you have eternal life, and it is they that testify on my behalf.(F) 40 Yet you refuse to come to me to have life.

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33 “You have sent to John and he has testified(A) to the truth. 34 Not that I accept human testimony;(B) but I mention it that you may be saved.(C) 35 John was a lamp that burned and gave light,(D) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(E) For the works that the Father has given me to finish—the very works that I am doing(F)—testify that the Father has sent me.(G) 37 And the Father who sent me has himself testified concerning me.(H) You have never heard his voice nor seen his form,(I) 38 nor does his word dwell in you,(J) for you do not believe(K) the one he sent.(L) 39 You study[a] the Scriptures(M) diligently because you think that in them you have eternal life.(N) These are the very Scriptures that testify about me,(O) 40 yet you refuse to come to me(P) to have life.

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Footnotes

  1. John 5:39 Or 39 Study

Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A) Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(B)

10 And the crowds asked him, “What, then, should we do?”(C) 11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(D) 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?”(E) 13 He said to them, “Collect no more than the amount prescribed for you.”(F)

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Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’(A) For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(B)

10 “What should we do then?”(C) the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(D)

12 Even tax collectors came to be baptized.(E) “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,”(F) he told them.

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