31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, (A)“Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.

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31 “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors(A) and the prostitutes(B) are entering the kingdom of God ahead of you.

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29 And when all the people heard Him, even the tax collectors [a]justified God, (A)having been baptized with the baptism of John.

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Footnotes

  1. Luke 7:29 declared the righteousness of

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(A)

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37 And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, 38 and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. 39 Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, (A)“This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

40 And Jesus answered and said to him, “Simon, I have something to say to you.”

So he said, “Teacher, say it.”

41 “There was a certain creditor who had two debtors. One owed five hundred (B)denarii, and the other fifty. 42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”

43 Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” 44 Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no (C)water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no (D)kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 (E)You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 (F)Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

48 Then He said to her, (G)“Your sins are forgiven.”

49 And those who sat at the table with Him began to say to themselves, (H)“Who is this who even forgives sins?”

50 Then He said to the woman, (I)“Your faith has saved you. Go in peace.”

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37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(A) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(B) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(C) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(D) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(E)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(F) go in peace.”(G)

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Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

(A)The Lord is not slack concerning His promise, as some count slackness, but (B)is longsuffering toward [a]us, (C)not willing that any should perish but (D)that all should come to repentance.

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Footnotes

  1. 2 Peter 3:9 NU you

The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)

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13 although (A)I was formerly a blasphemer, a persecutor, and an [a]insolent man; but I obtained mercy because (B)I did it ignorantly in unbelief. 14 (C)And the grace of our Lord was exceedingly abundant, (D)with faith and love which are in Christ Jesus. 15 (E)This is a faithful saying and worthy of all acceptance, that (F)Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

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Footnotes

  1. 1 Timothy 1:13 violently arrogant

13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C) 14 The grace of our Lord was poured out on me abundantly,(D) along with the faith and love that are in Christ Jesus.(E)

15 Here is a trustworthy saying(F) that deserves full acceptance: Christ Jesus came into the world to save sinners(G)—of whom I am the worst. 16 But for that very reason I was shown mercy(H) so that in me, the worst of sinners, Christ Jesus might display his immense patience(I) as an example for those who would believe(J) in him and receive eternal life.(K)

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20 Moreover (A)the law entered that the offense might abound. But where sin abounded, grace (B)abounded much more,

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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I Never Knew You(A)

21 “Not everyone who says to Me, (B)‘Lord, Lord,’ shall enter the kingdom of heaven, but he who (C)does the will of My Father in heaven.

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True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(A) will enter the kingdom of heaven,(B) but only the one who does the will of my Father who is in heaven.(C)

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Present Condition of Israel

30 What shall we say then? (A)That Gentiles, who did not pursue righteousness, have attained to righteousness, (B)even the righteousness of faith; 31 but Israel, (C)pursuing the law of righteousness, (D)has not attained to the law [a]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [b]by the works of the law. For (E)they stumbled at that stumbling stone. 33 As it is written:

(F)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (G)whoever believes on Him will not be put to shame.”

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Footnotes

  1. Romans 9:31 NU omits of righteousness
  2. Romans 9:32 NU by works, omitting of the law

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

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Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16

19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God.

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Footnotes

  1. Romans 3:19 accountable

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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16 (A)So the last will be first, and the first last. (B)For[a] many are called, but few chosen.”

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Footnotes

  1. Matthew 20:16 NU omits the rest of v. 16.

16 “So the last will be first, and the first will be last.”(A)

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30 Truly, (A)these times of ignorance God overlooked, but (B)now commands all men everywhere to repent,

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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22 And he said to him, (A)‘Out of your own mouth I will judge you, you wicked servant. (B)You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.

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22 “His master replied, ‘I will judge you by your own words,(A) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(B)

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And Jesus said to him, “Today salvation has come to this house, because (A)he also is (B)a son of Abraham; 10 (C)for the Son of Man has come to seek and to save that which was lost.”

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Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(A) 10 For the Son of Man came to seek and to save the lost.”(B)

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