19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(A)

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19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(A)

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If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

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The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(A)

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And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

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He cuts off every branch in me that bears no fruit,(A) while every branch that does bear fruit(B) he prunes[a] so that it will be even more fruitful.

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

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14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

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14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

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Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(A) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(B) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

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He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

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What more could have been done for my vineyard
    than I have done for it?(A)
When I looked for good grapes,
    why did it yield only bad?(B)
Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;(C)
I will break down its wall,(D)
    and it will be trampled.(E)

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What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

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11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”(A)

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11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

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12 These people are blemishes at your love feasts,(A) eating with you without the slightest qualm—shepherds who feed only themselves.(B) They are clouds without rain,(C) blown along by the wind;(D) autumn trees, without fruit and uprooted(E)—twice dead.

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12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

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having a form of godliness(A) but denying its power. Have nothing to do with such people.(B)

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Having a form of godliness, but denying the power thereof: from such turn away.

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Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(A) In the end it will be burned.

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For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

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42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(A) 44 They will dash you to the ground, you and the children within your walls.(B) They will not leave one stone on another,(C) because you did not recognize the time of God’s coming(D) to you.”

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42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

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