15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

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15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(A)

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15 (A)Is it not lawful for me to do what I wish with my own things? Or (B)is your eye evil because I am good?’

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15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[a](A)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(B) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[b](C) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(D)

19 One of you will say to me:(E) “Then why does God still blame us?(F) For who is able to resist his will?”(G) 20 But who are you, a human being, to talk back to God?(H) “Shall what is formed say to the one who formed it,(I) ‘Why did you make me like this?’”[c](J) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(K)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(L) the objects of his wrath—prepared for destruction?(M) 23 What if he did this to make the riches of his glory(N) known to the objects of his mercy, whom he prepared in advance for glory(O) 24 even us, whom he also called,(P) not only from the Jews but also from the Gentiles?(Q)

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Footnotes

  1. Romans 9:15 Exodus 33:19
  2. Romans 9:17 Exodus 9:16
  3. Romans 9:20 Isaiah 29:16; 45:9

15 For He says to Moses, (A)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (B)the Scripture says to the Pharaoh, (C)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (D)hardens.

19 You will say to me then, “Why does He still find fault? For (E)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (F)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (G)potter have power over the clay, from the same lump to make (H)one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (I)the vessels of wrath (J)prepared for destruction, 23 and that He might make known (K)the riches of His glory on the vessels of mercy, which He had (L)prepared beforehand for glory, 24 even us whom He (M)called, (N)not of the Jews only, but also of the Gentiles?

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Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

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Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,(A) is near,” so that you do not show ill will(B) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.(C)

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Beware lest there be a wicked thought in your heart, saying, ‘The seventh year, the year of release, is at hand,’ and your (A)eye be evil against your poor brother and you give him nothing, and (B)he cry out to the Lord against you, and (C)it become sin among you.

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22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

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22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly.

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22 thefts, (A)covetousness, wickedness, (B)deceit, (C)lewdness, an evil eye, (D)blasphemy, (E)pride, foolishness.

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23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

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23 But if your eyes are unhealthy,[a] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

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Footnotes

  1. Matthew 6:23 The Greek for unhealthy here implies stingy.

23 But if your eye is [a]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

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Footnotes

  1. Matthew 6:23 Evil, or unhealthy

But it displeased Jonah exceedingly, and he was very angry.

And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.

Then said the Lord, Doest thou well to be angry?

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Jonah’s Anger at the Lord’s Compassion

But to Jonah this seemed very wrong, and he became angry.(A) He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew(B) that you are a gracious(C) and compassionate God, slow to anger and abounding in love,(D) a God who relents(E) from sending calamity.(F) Now, Lord, take away my life,(G) for it is better for me to die(H) than to live.”(I)

But the Lord replied, “Is it right for you to be angry?”(J)

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Jonah’s Anger and God’s Kindness

But it displeased Jonah exceedingly, and he became angry. So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I (A)fled previously to Tarshish; for I know that You are a (B)gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. (C)Therefore now, O Lord, please take my life from me, for (D)it is better for me to die than to live!”

Then the Lord said, “Is it right for you to be angry?”

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And you hath he quickened, who were dead in trespasses and sins;

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A)

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By Grace Through Faith

And (A)you He made alive, (B)who were dead in trespasses and sins,

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11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

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11 In him we were also chosen,[a] having been predestined(A) according to the plan of him who works out everything in conformity with the purpose(B) of his will,

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Footnotes

  1. Ephesians 1:11 Or were made heirs

11 (A)In Him also we have obtained an inheritance, being predestined according to (B)the purpose of Him who works all things according to the counsel of His will,

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For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

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For who makes you different from anyone else? What do you have that you did not receive?(A) And if you did receive it, why do you boast as though you did not?

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For who [a]makes you differ from another? And (A)what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

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Footnotes

  1. 1 Corinthians 4:7 distinguishes you