22 When the young man heard this, he went away sad, because he had great wealth.

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22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

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31 My people come to you, as they usually do, and sit before(A) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(B) for unjust gain.(C)

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31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

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23 When he heard this, he became very sad, because he was very wealthy.

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23 And when he heard this, he was very sorrowful: for he was very rich.

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22 At this the man’s face fell. He went away sad, because he had great wealth.

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22 And he was sad at that saying, and went away grieved: for he had great possessions.

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26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

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26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

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22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(A) choke the word, making it unfruitful.

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22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

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24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(A)

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24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E)

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Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

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For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater(A)—has any inheritance(B) in the kingdom of Christ and of God.[a](C)

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Footnotes

  1. Ephesians 5:5 Or kingdom of the Messiah and God

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

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12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(A) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(B) at a place known as the Stone Pavement (which in Aramaic(C) is Gabbatha). 14 It was the day of Preparation(D) of the Passover; it was about noon.(E)

“Here is your king,”(F) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(G)

The Crucifixion of Jesus(H)

So the soldiers took charge of Jesus.

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12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

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26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her.

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26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

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The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted

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And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.

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14 When the king heard this, he was greatly distressed;(A) he was determined to rescue Daniel and made every effort until sundown to save him.

15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”(B)

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den.(C) The king said to Daniel, “May your God, whom you serve continually, rescue(D) you!”

17 A stone was brought and placed over the mouth of the den, and the king sealed(E) it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed.

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14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

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