And if your eye causes you to stumble,(A) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(B)

Read full chapter

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Read full chapter

If your hand or your foot causes you to stumble,(A) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

Read full chapter

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Read full chapter

22 strengthening the disciples and encouraging them to remain true to the faith.(A) “We must go through many hardships(B) to enter the kingdom of God,” they said.

Read full chapter

22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Read full chapter

29 If your right eye causes you to stumble,(A) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Read full chapter

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Read full chapter

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

Read full chapter

Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Read full chapter

27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful,(A) but only those whose names are written in the Lamb’s book of life.(B)

Read full chapter

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Read full chapter

11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(A)

Read full chapter

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Read full chapter

24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.(A) 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self?

Read full chapter

24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Read full chapter

47 And if your eye causes you to stumble,(A) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(B)

Read full chapter

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Read full chapter

23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich(A) to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

Read full chapter

23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Read full chapter

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”(A)

Read full chapter

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Read full chapter

26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

Read full chapter

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Read full chapter