but (A)whoever causes one of these (B)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

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Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A)

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Temptations to Sin

42 (A)“Whoever causes one of (B)these little ones who believe in me to sin,[a] (C)it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.

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Footnotes

  1. Mark 9:42 Greek to stumble; also verses 43, 45, 47

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(A) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(B)

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Temptations to Sin

17 And he said to his disciples, (A)“Temptations to sin[a] are (B)sure to come, but (C)woe to the one through whom they come! (D)It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[b]

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Footnotes

  1. Luke 17:1 Greek Stumbling blocks
  2. Luke 17:2 Greek stumble

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D)

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The Parable of the Lost Sheep

10 “See that you do not despise (A)one of these little ones. For I tell you that in heaven (B)their angels always (C)see the face of my Father who is in heaven.[a]

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Footnotes

  1. Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost

The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven.

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14 So (A)it is not the will of my[a] Father who is in heaven that one of these little ones should perish.

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Footnotes

  1. Matthew 18:14 Some manuscripts your

14 In the same way your Father in heaven is not willing that any of these little ones should perish.

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since indeed God considers it (A)just (B)to repay with affliction those who afflict you, and to grant (C)relief to you who are afflicted as well as to us, when (D)the Lord Jesus is revealed from heaven (E)with his mighty angels (F)in flaming fire, inflicting vengeance on those (G)who do not know God and on those who (H)do not obey the gospel of our Lord Jesus. They will suffer the punishment of (I)eternal destruction, (J)away from[a] the presence of the Lord and from the glory of his might,

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Footnotes

  1. 2 Thessalonians 1:9 Or destruction that comes from

God is just:(A) He will pay back trouble to those who trouble you(B) and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven(C) in blazing fire(D) with his powerful angels.(E) He will punish(F) those who do not know God(G) and do not obey the gospel of our Lord Jesus.(H) They will be punished with everlasting destruction(I) and shut out from the presence of the Lord(J) and from the glory of his might(K)

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The Example of Christ

15 (A)We who are strong (B)have an obligation to bear with the failings of the weak, and not to please ourselves. (C)Let each of us please his neighbor for his good, to build him up. For (D)Christ did not please himself, but as it is written, (E)“The reproaches of those who reproached you fell on me.”

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves. Each of us should please our neighbors for their good,(B) to build them up.(C) For even Christ did not please himself(D) but, as it is written: “The insults of those who insult you have fallen on me.”[a](E)

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Footnotes

  1. Romans 15:3 Psalm 69:9

Do Not Cause Another to Stumble

13 (A)Therefore let us not pass judgment on one another any longer, but rather decide (B)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (C)that nothing is unclean in itself, (D)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (E)you are no longer walking in love. (F)By what you eat, do not destroy the one for whom Christ died.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(C) But if anyone regards something as unclean, then for that person it is unclean.(D) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(E) Do not by your eating destroy someone for whom Christ died.(F)

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15 saying, (A)“Touch not my anointed ones,
    do my prophets no harm!”

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15 “Do not touch(A) my anointed ones;
    do my prophets(B) no harm.”

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But take care (A)that this right of yours does not somehow become a stumbling block (B)to the weak. 10 For if anyone sees you who have knowledge eating[a] in an idol's temple, will he not be encouraged,[b] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (C)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[c] and (D)wounding their conscience when it is weak, (E)you sin against Christ. 13 Therefore, (F)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

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Footnotes

  1. 1 Corinthians 8:10 Greek reclining at table
  2. 1 Corinthians 8:10 Or fortified; Greek built up
  3. 1 Corinthians 8:12 Or brothers and sisters

Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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32 (A)Give no offense to Jews or to Greeks or to (B)the church of God, 33 just as (C)I try to please everyone in everything I do, (D)not seeking my own advantage, but that of many, that they may be saved.

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32 Do not cause anyone to stumble,(A) whether Jews, Greeks or the church of God(B) 33 even as I try to please everyone in every way.(C) For I am not seeking my own good but the good of many,(D) so that they may be saved.(E)

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21 (A)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[a]

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Footnotes

  1. Romans 14:21 Some manuscripts add or be hindered or be weakened

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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For thus said the Lord of hosts, after his glory sent me[a] to the nations who plundered you, (A)for he who touches you touches (B)the apple of his eye:

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Footnotes

  1. Zechariah 2:8 Or he sent me after glory

For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye(A)

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