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But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

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But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’

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29 But Peter and the apostles replied, “We must obey God rather than any human authority.

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29 Peter and the other apostles replied: “We must obey God rather than human beings!(A)

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19 But Peter and John replied, “Do you think God wants us to obey you rather than him?

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19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him?(A) You be the judges!

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10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’[a] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[b] 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’[c] 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

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Footnotes

  1. 7:10a Exod 20:12; Deut 5:16.
  2. 7:10b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  3. 7:11 Greek ‘What I would have given to you is Corban’ (that is, a gift).

10 For Moses said, ‘Honor your father and mother,’[a](A) and, ‘Anyone who curses their father or mother is to be put to death.’[b](B) 11 But you say(C) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(D) by your tradition(E) that you have handed down. And you do many things like that.”

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Footnotes

  1. Mark 7:10 Exodus 20:12; Deut. 5:16
  2. Mark 7:10 Exodus 21:17; Lev. 20:9

16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding.

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16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(C) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’

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15 But the Lord called me away from my flock and told me, ‘Go and prophesy to my people in Israel.’ 16 Now then, listen to this message from the Lord:

“You say,
‘Don’t prophesy against Israel.
    Stop preaching against my people.[a]
17 But this is what the Lord says:
‘Your wife will become a prostitute in this city,
    and your sons and daughters will be killed.
Your land will be divided up,
    and you yourself will die in a foreign land.
And the people of Israel will certainly become captives in exile,
    far from their homeland.’”

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Footnotes

  1. 7:16 Hebrew against the house of Isaac.

15 But the Lord took me from tending the flock(A) and said to me, ‘Go,(B) prophesy(C) to my people Israel.’(D) 16 Now then, hear(E) the word of the Lord. You say,

“‘Do not prophesy against(F) Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute(G) in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan[a] country.
And Israel will surely go into exile,(H)
    away from their native land.(I)’”

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Footnotes

  1. Amos 7:17 Hebrew an unclean

25 Don’t trap yourself by making a rash promise to God
    and only later counting the cost.

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25 It is a trap to dedicate something rashly
    and only later to consider one’s vows.(A)

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“If your vow involves giving an animal that is acceptable as an offering to the Lord, any gift to the Lord will be considered holy. 10 You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. 11 If your vow involves an unclean animal—one that is not acceptable as an offering to the Lord—then you must bring the animal to the priest. 12 He will assess its value, and his assessment will be final, whether high or low. 13 If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.

14 “If someone dedicates a house to the Lord, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. 15 If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.

16 “If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed.[a] 17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. 18 But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. 19 If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. 20 But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. 21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[b] for the Lord. It will become the property of the priests.

22 “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, 23 the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. 24 In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. 25 (All the payments must be measured by the weight of the sanctuary shekel,[c] which equals twenty gerahs.)

26 “You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. 27 However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. 29 No person specially set apart for destruction may be bought back. Such a person must be put to death.

30 “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. 31 If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent. 32 Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy. 33 You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”

34 These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.

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Footnotes

  1. 27:16 Hebrew 50 shekels [20 ounces or 570 grams] of silver for a homer [220 liters] of barley seed.
  2. 27:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 27:28, 29.
  3. 27:25 Each shekel was about 0.4 ounces [11 grams] in weight.

“‘If what they vowed is an animal that is acceptable as an offering to the Lord,(A) such an animal given to the Lord becomes holy.(B) 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one;(C) if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal(D)—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem(E) the animal, a fifth must be added to its value.(F)

14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it,(G) they must add a fifth to its value, and the house will again become theirs.

16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[a] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee,(H) the priest will determine the value according to the number of years that remain(I) until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it,(J) they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee,(K) it will become holy,(L) like a field devoted to the Lord;(M) it will become priestly property.

22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee,(N) and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought,(O) the one whose land it was. 25 Every value is to be set according to the sanctuary shekel,(P) twenty gerahs(Q) to the shekel.

26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord;(R) whether an ox[b] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals,(S) it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.

28 “‘But nothing that a person owns and devotes[c](T) to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy(U) to the Lord.

29 “‘No person devoted to destruction[d] may be ransomed; they are to be put to death.(V)

30 “‘A tithe(W) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy(X) to the Lord. 31 Whoever would redeem(Y) any of their tithe must add a fifth of the value(Z) to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod(AA)—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution.(AB) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.(AC)’”

34 These are the commands the Lord gave Moses at Mount Sinai(AD) for the Israelites.(AE)

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Footnotes

  1. Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
  2. Leviticus 27:26 The Hebrew word can refer to either male or female.
  3. Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  4. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.