The Parable of the Sower

13 That same day Jesus went out of the house ^(A)and sat beside the sea. ² And great crowds gathered about him, ^(B)so that he got into a boat and sat down. And the whole crowd stood on the beach. ³ And ^(C)he told them many things in parables, saying: ^(D)“A sower went out to sow. ⁴ And as he sowed, some seeds fell along the path, and the birds came and devoured them. ⁵ Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, ⁶ but ^(E)when the sun rose they were scorched. And since they had no root, ^(F)they withered away. ⁷ Other seeds fell among ^(G)thorns, and the thorns grew up and choked them. ⁸ Other seeds fell on good soil and produced grain, some ^(H)a hundredfold, some sixty, some thirty. ^9 (I)He who has ears,^[a] let him hear.”

The Purpose of the Parables

¹⁰ Then the disciples came and said to him, “Why do you speak to them in parables?” ¹¹ And he answered them, ^(J)“To you it has been given to know ^(K)the secrets of the kingdom of heaven, but to them it has not been given. ^12 (L)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, ^(M)even what he has will be taken away. ¹³ This is why I speak to them in parables, because ^(N)seeing they do not see, and hearing they do not hear, ^(O)nor do they understand. ¹⁴ Indeed, in their case the prophecy of Isaiah is fulfilled that says:

¹⁶ But ^(U)blessed are your eyes, for they see, and your ears, for they hear. ^17 (V)For truly, I say to you, ^(W)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

^18 (X)“Hear then the parable of the sower: ¹⁹ When anyone hears the word of ^(Y)the kingdom and ^(Z)does not understand it, ^(AA)the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. ²⁰ As for what was sown on rocky ground, this is the one who hears the word and immediately ^(AB)receives it with joy, ²¹ yet he has no root in himself, but ^(AC)endures for a while, and when tribulation or persecution arises on account of the word, immediately ^(AD)he falls away.^{[b] 22} As for what was sown among thorns, this is the one who hears the word, but ^(AE)the cares of ^(AF)the world and ^(AG)the deceitfulness of riches choke the word, and it proves unfruitful. ²³ As for what was sown on good soil, this is the one who hears the word and ^(AH)understands it. He indeed ^(AI)bears fruit and yields, in one case ^(AJ)a hundredfold, in another sixty, and in another thirty.”

The Parable of the Weeds

²⁴ He put another parable before them, saying, ^(AK)“The kingdom of heaven may be compared to a man who sowed good seed in his field, ²⁵ but while his men were sleeping, his enemy came and sowed weeds^[c] among the wheat and went away. ²⁶ So when the plants came up and bore grain, then the weeds appeared also. ²⁷ And the servants^[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ ²⁸ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ ²⁹ But he said, ^(AL)‘No, lest in gathering the weeds you root up the wheat along with them. ³⁰ Let both grow together until the harvest, and at harvest time I will tell the reapers, ^(AM)“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

The Mustard Seed and the Leaven

³¹ He put another parable before them, saying, ^(AN)“The kingdom of heaven is like ^(AO)a grain of mustard seed that a man took and sowed in his field. ³² It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

³³ He told them another parable. ^(AP)“The kingdom of heaven is like leaven that a woman took and hid in ^(AQ)three measures of flour, till it was ^(AR)all leavened.”

Prophecy and Parables

^34 (AS)All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. ³⁵ This was to fulfill what was spoken by the prophet:^[e]

The Parable of the Weeds Explained

³⁶ Then he left the crowds and went into ^(AW)the house. And his disciples came to him, saying, ^(AX)“Explain to us the parable of the weeds of the field.” ³⁷ He answered, “The one who sows the good seed is the Son of Man. ³⁸ The field is the world, and the good seed is ^(AY)the sons of the kingdom. The weeds are ^(AZ)the sons of the evil one, ³⁹ and the enemy who sowed them is the devil. ^(BA)The harvest is ^(BB)the end of the age, and the reapers are angels. ⁴⁰ Just as the weeds ^(BC)are gathered and burned with fire, so will it be at ^(BD)the end of the age. ^41 (BE)The Son of Man will send his angels, and they will gather out of his kingdom all ^(BF)causes of sin and ^(BG)all law-breakers, ^42 (BH)and throw them into the fiery furnace. In that place ^(BI)there will be weeping and gnashing of teeth. ⁴³ Then ^(BJ)the righteous will shine like the sun ^(BK)in the kingdom of their Father. ^(BL)He who has ears, let him hear.

The Parable of the Hidden Treasure

⁴⁴ “The kingdom of heaven ^(BM)is like treasure hidden in a field, which a man found and covered up. Then in his joy ^(BN)he goes and sells all that he has and ^(BO)buys that field.

The Parable of the Pearl of Great Value

⁴⁵ “Again, the kingdom of heaven is like a merchant in search of fine pearls, ⁴⁶ who, on finding ^(BP)one pearl of great value, ^(BQ)went and sold all that he had and ^(BR)bought it.

The Parable of the Net

⁴⁷ “Again, the kingdom of heaven is ^(BS)like a net that was thrown into the sea and ^(BT)gathered fish of every kind. ⁴⁸ When it was full, ^(BU)men drew it ashore and sat down and sorted the good into containers but threw away the bad. ⁴⁹ So it will be at ^(BV)the end of the age. The angels will come out and ^(BW)separate the evil from the righteous ^50 (BX)and throw them into the fiery furnace. In that place ^(BY)there will be weeping and gnashing of teeth.

New and Old Treasures

^51 (BZ)“Have you understood all these things?” They said to him, “Yes.” ⁵² And he said to them, “Therefore every ^(CA)scribe ^(CB)who has been trained for the kingdom of heaven is like a master of a house, who ^(CC)brings out of his treasure what is new and what is old.”

Jesus Rejected at Nazareth

⁵³ And when Jesus had finished these parables, he went away from there, ^54 (CD)and coming to ^(CE)his hometown ^(CF)he taught them in their synagogue, so that ^(CG)they were astonished, and said, “Where did this man get this wisdom and these mighty works? ^55 (CH)Is not this ^(CI)the carpenter's^[f] son? Is not his mother called Mary? And are not ^(CJ)his brothers James and Joseph and Simon and Judas? ⁵⁶ And are not all his sisters with us? Where then did this man get all these things?” ⁵⁷ And ^(CK)they took offense at him. But Jesus said to them, ^(CL)“A prophet is not without honor except in his hometown and in his own household.” ⁵⁸ And he did not do many mighty works there, ^(CM)because of their unbelief.

Life in the Spirit

8 There is therefore now no condemnation for those who are in Christ Jesus.^{[a] 2} For the law of ^(A)the Spirit of life ^(B)has set you^[b] free in Christ Jesus from the law of sin and death. ³ For ^(C)God has done what the law, ^(D)weakened by the flesh, ^(E)could not do. ^(F)By sending his own Son ^(G)in the likeness of sinful flesh and ^(H)for sin,^[c] he condemned sin in the flesh, ⁴ in order that ^(I)the righteous requirement of the law might be fulfilled in us, ^(J)who walk not according to the flesh but according to the Spirit. ⁵ For ^(K)those who live according to the flesh set their minds on ^(L)the things of the flesh, but those who live according to the Spirit set their minds on ^(M)the things of the Spirit. ⁶ For to set ^(N)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. ⁷ For the mind that is set on the flesh is ^(O)hostile to God, for it does not submit to God's law; ^(P)indeed, it cannot. ⁸ Those who are in the flesh cannot please God.

⁹ You, however, are not in the flesh but in the Spirit, if in fact ^(Q)the Spirit of God dwells in you. ^(R)Anyone who does not have ^(S)the Spirit of Christ does not belong to him. ¹⁰ But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. ¹¹ If the Spirit of ^(T)him who raised Jesus from the dead dwells in you, he who raised Christ Jesus^[d] from the dead will also give life to your mortal bodies ^(U)through his Spirit who dwells in you.

Heirs with Christ

¹² So then, brothers,^[e] we are debtors, ^(V)not to the flesh, to live according to the flesh. ¹³ For if you live according to the flesh you will die, but if by the Spirit you ^(W)put to death the deeds of the body, you will live. ¹⁴ For all who are ^(X)led by the Spirit of God are ^(Y)sons^[f] of God. ¹⁵ For ^(Z)you did not receive ^(AA)the spirit of slavery to fall back into fear, but you have received the Spirit of ^(AB)adoption as sons, by whom we cry, ^(AC)“Abba! Father!” ^16 (AD)The Spirit himself bears witness with our spirit that we are children of God, ¹⁷ and if children, then ^(AE)heirs—heirs of God and fellow heirs with Christ, ^(AF)provided we suffer with him in order that we may also be glorified with him.

Future Glory

¹⁸ For I consider that the sufferings of this present time ^(AG)are not worth comparing with the glory that is to be revealed to us. ¹⁹ For the creation waits with eager longing for ^(AH)the revealing of the sons of God. ²⁰ For the creation ^(AI)was subjected to futility, not willingly, but ^(AJ)because of him who subjected it, in hope ²¹ that ^(AK)the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. ²² For we know that ^(AL)the whole creation ^(AM)has been groaning together in the pains of childbirth until now. ²³ And not only the creation, but we ourselves, who have ^(AN)the firstfruits of the Spirit, ^(AO)groan inwardly as ^(AP)we wait eagerly for adoption as sons, ^(AQ)the redemption of our bodies. ²⁴ For ^(AR)in this hope we were saved. Now ^(AS)hope that is seen is not hope. For who hopes for what he sees? ²⁵ But if we hope for what we do not see, we ^(AT)wait for it with patience.

²⁶ Likewise the Spirit helps us in our weakness. For ^(AU)we do not know what to pray for as we ought, but ^(AV)the Spirit himself intercedes for us with groanings too deep for words. ²⁷ And ^(AW)he who searches hearts knows what is ^(AX)the mind of the Spirit, because^[g] the Spirit ^(AY)intercedes for the saints ^(AZ)according to the will of God. ²⁸ And we know that for those who love God all things work together ^(BA)for good,^[h] for ^(BB)those who are called according to his purpose. ²⁹ For those whom he ^(BC)foreknew he also ^(BD)predestined ^(BE)to be conformed to the image of his Son, in order that he might be ^(BF)the firstborn among many brothers. ³⁰ And those whom he predestined he also called, and those whom he called he also ^(BG)justified, and those whom he justified he also ^(BH)glorified.

God's Everlasting Love

³¹ What then shall we say to these things? ^(BI)If God is for us, who can be^[i] against us? ^32 (BJ)He who did not spare his own Son but ^(BK)gave him up for us all, how will he not also with him graciously give us all things? ³³ Who shall bring any charge against God's elect? ^(BL)It is God who justifies. ^34 (BM)Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—^(BN)who is at the right hand of God, ^(BO)who indeed is interceding for us.^{[j] 35} Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶ As it is written,

³⁷ No, in all these things we are more than ^(BR)conquerors through ^(BS)him who loved us. ³⁸ For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, ³⁹ nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

The Compassion of the Lord