Mateo 9
Nueva Versión Internacional (Castilian)
Jesús sana a un paralítico(A)
9 Subió Jesús a una barca, cruzó al otro lado y llegó a su propio pueblo. 2 Unos hombres le llevaron un paralítico, acostado en una camilla. Al ver Jesús la fe de ellos, le dijo al paralítico:
―¡Ánimo, hijo; tus pecados quedan perdonados!
3 Algunos de los maestros de la ley murmuraron entre ellos: «¡Este hombre blasfema!»
4 Como Jesús conocía sus pensamientos, les dijo:
―¿Por qué dais lugar a tan malos pensamientos? 5 ¿Qué es más fácil, decir: “Tus pecados quedan perdonados”, o decir: “Levántate y anda”? 6 Pues para que sepáis que el Hijo del hombre tiene autoridad en la tierra para perdonar pecados —se dirigió entonces al paralítico—: Levántate, toma tu camilla y vete a tu casa.
7 Y el hombre se levantó y se fue a su casa. 8 Al ver esto, la multitud se llenó de temor y glorificó a Dios por haber dado tal autoridad a los mortales.
Llamamiento de Mateo(B)
9 Al irse de allí, Jesús vio a un hombre llamado Mateo, sentado a la mesa de recaudación de impuestos. «Sígueme», le dijo. Mateo se levantó y lo siguió.
10 Mientras Jesús estaba comiendo en casa de Mateo, muchos recaudadores de impuestos y pecadores llegaron y comieron con él y sus discípulos. 11 Cuando los fariseos vieron esto, preguntaron a sus discípulos:
―¿Por qué come vuestro maestro con recaudadores de impuestos y con pecadores?
12 Al oír esto, Jesús les contestó:
―No son los sanos los que necesitan médico, sino los enfermos. 13 Pero id y aprended qué significa esto: “Lo que quiero es misericordia y no sacrificios”.[a] Porque no he venido a llamar a justos, sino a pecadores.[b]
Le preguntan a Jesús sobre el ayuno(C)
14 Un día se le acercaron los discípulos de Juan y le preguntaron:
―¿Cómo es que nosotros y los fariseos ayunamos, pero no así tus discípulos?
Jesús les contestó:
15 ―¿Acaso pueden estar de luto los invitados del novio mientras él está con ellos? Llegará el día en que se les quitará el novio; entonces sí ayunarán. 16 Nadie remienda un vestido viejo con un retazo de tela nueva, porque el remiendo fruncirá el vestido y la rotura se hará peor. 17 Ni tampoco se echa vino nuevo en odres viejos. De hacerlo así, se reventarán los odres, se derramará el vino y los odres se echarán a perder. Más bien, el vino nuevo se echa en odres nuevos, y así ambos se conservan.
Una niña muerta y una mujer enferma(D)
18 Mientras él les decía esto, un dirigente judío llegó, se arrodilló delante de él y le dijo:
―Mi hija acaba de morir. Pero ven y pon tu mano sobre ella, y vivirá.
19 Jesús se levantó y fue con él, acompañado de sus discípulos. 20 En esto, una mujer que hacía doce años que padecía de hemorragias se le acercó por detrás y le tocó el borde del manto. 21 Pensaba: «Si al menos logro tocar su manto, quedaré sana». 22 Jesús se dio la vuelta, la vio y le dijo:
―¡Ánimo, hija! Tu fe te ha sanado.
Y la mujer quedó sana en aquel momento.
23 Cuando Jesús entró en la casa del dirigente y vio a los flautistas y el alboroto de la gente, 24 les dijo:
―Retiraos. La niña no está muerta, sino dormida.
Entonces empezaron a burlarse de él. 25 Pero, cuando se les hizo salir, entró él, tomó de la mano a la niña, y esta se levantó. 26 La noticia se divulgó por toda aquella región.
Jesús sana a los ciegos y a los mudos
27 Al irse Jesús de allí, dos ciegos lo siguieron, gritándole:
―¡Ten compasión de nosotros, Hijo de David!
28 Cuando entró en la casa, se le acercaron los ciegos, y él les preguntó:
―¿Creéis que puedo sanaros?
―Sí, Señor —le respondieron.
29 Entonces les tocó los ojos y les dijo:
―Que se haga con vosotros conforme a vuestra fe.
30 Y recobraron la vista. Jesús les advirtió con firmeza:
―Aseguraos de que nadie se entere de esto.
31 Pero ellos salieron para divulgar por toda aquella región la noticia acerca de Jesús.
32 Mientras ellos salían, le llevaron un mudo endemoniado. 33 Así que Jesús expulsó al demonio, y el que había estado mudo habló. La multitud se maravillaba y decía: «Jamás se ha visto nada igual en Israel».
34 Pero los fariseos afirmaban: «Este expulsa a los demonios por medio del príncipe de los demonios».
Son pocos los obreros
35 Jesús recorría todos los pueblos y aldeas enseñando en las sinagogas, anunciando las buenas nuevas del reino y sanando toda enfermedad y toda dolencia. 36 Al ver a las multitudes, tuvo compasión de ellas, porque estaban agobiadas y desamparadas, como ovejas sin pastor. 37 «La cosecha es abundante, pero son pocos los obreros —dijo a sus discípulos—. 38 Rogad, por tanto, al Señor de la cosecha que envíe obreros a su campo».
Matthew 9
Lexham English Bible
A Paralytic Healed
9 And getting into a boat, he crossed over and came to his own town.[a] 2 And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming!” 4 And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? 5 For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7 And he got up and[d] went to his home. 8 But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9 And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.
10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”
On Fasting
14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.
Two Blind Men Healed
27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.
A Demon Expelled
32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”
Footnotes
- Matthew 9:1 A reference to Capernaum
- Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:4 Some manuscripts have “perceiving”
- Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:8 *Here the direct object is supplied from context in the English translation
- Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- Matthew 9:10 Literally “was reclining at table”
- Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- Matthew 9:10 Literally “reclining at table”
- Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 9:11 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 9:12 *Here the direct object is supplied from context in the English translation
- Matthew 9:12 Literally “having badly”
- Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
- Matthew 9:14 That is, John the Baptist
- Matthew 9:15 Literally “the sons of the bridal chamber”
- Matthew 9:17 Literally “but if not”
- Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 9:20 Or “tassel”
- Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- Matthew 9:33 Literally “never has it been seen thus”
- Matthew 9:34 Or “began to say”
- Matthew 9:35 Or “every kind of”
- Matthew 9:35 Or “every kind of”
- Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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