Mateo 15
Reina-Valera Antigua
15 ENTONCES llegaron á Jesús ciertos escribas y Fariseos de Jerusalem, diciendo:
2 ¿Por qué tus discípulos traspasan la tradición de los ancianos? porque no se lavan las manos cuando comen pan.
3 Y él respondiendo, les dijo: ¿Por qué también vosotros traspasáis el mandamiento de Dios por vuestra tradición?
4 Porque Dios mandó, diciendo: Honra al padre y á la madre, y, El que maldijere al padre ó á la madre, muera de muerte.
5 Mas vosotros decís: Cualquiera que dijere al padre ó á la madre: Es ya ofrenda mía á Dios todo aquello con que pudiera valerte;
6 No deberá honrar á su padre ó á su madre con socorro. Así habéis invalidado el mandamiento de Dios por vuestra tradición.
7 Hipócritas, bien profetizó de vosotros Isaías, diciendo:
8 Este pueblo de labios me honra; Mas su corazón lejos está de mí.
9 Mas en vano me honran, Enseñando doctrinas y mandamientos de hombres.
10 Y llamando á sí las gentes, les dijo: Oid, y entended:
11 No lo que entra en la boca contamina al hombre; mas lo que sale de la boca, esto contamina al hombre.
12 Entonces llegándose sus discípulos, le dijeron: ¿Sabes que los Fariseos oyendo esta palabra se ofendieron?
13 Mas respondiendo él, dijo: Toda planta que no plantó mi Padre celestial, será desarraigada.
14 Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo.
15 Y respondiendo Pedro, le dijo: Decláranos esta parábola.
16 Y Jesús dijo: ¿Aun también vosotros sois sin entendimiento?
17 ¿No entendéis aún, que todo lo que entra en la boca, va al vientre, y es echado en la letrina?
18 Mas lo que sale de la boca, del corazón sale; y esto contamina al hombre.
19 Porque del corazón salen los malos pensamientos, muertes, adulterios, fornicaciones, hurtos, falsos testimonios, blasfemias.
20 Estas cosas son las que contaminan al hombre: que comer con las manos por lavar no contamina al hombre.
21 Y saliendo Jesús de allí, se fué á las partes de Tiro y de Sidón.
22 Y he aquí una mujer Cananea, que había salido de aquellos términos, clamaba, diciéndole: Señor, Hijo de David, ten misericordia de mí; mi hija es malamente atormentada del demonio.
23 Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros.
24 Y él respondiendo, dijo: No soy enviado sino á las ovejas perdidas de la casa de Israel.
25 Entonces ella vino, y le adoró, diciendo: Señor socórreme.
26 Y respondiendo él, dijo: No es bien tomar el pan de los hijos, y echarlo á los perrillos.
27 Y ella dijo: Sí, Señor; mas los perrillos comen de las migajas que caen de la mesa de sus señores.
28 Entonces respondiendo Jesús, dijo: Oh mujer, grande es tu fe; sea hecho contigo como quieres. Y fué sana su hija desde aquella hora.
29 Y partido Jesús de allí, vino junto al mar de Galilea: y subiendo al monte, se sentó allí.
30 Y llegaron á él muchas gentes, que tenían consigo cojos, ciegos, mudos, mancos, y otros muchos enfermos: y los echaron á los pies de Jesús, y los sanó:
31 De manera que se maravillaban las gentes, viendo hablar los mudos, los mancos sanos, andar los cojos, y ver los ciegos: y glorificaron al Dios de Israel.
32 Y Jesús llamando á sus discípulos, dijo: Tengo lástima de la gente, que ya hace tres días que perseveran conmigo, y no tienen qué comer; y enviarlos ayunos no quiero, porque no desmayen en el camino.
33 Entonces sus discípulos le dicen: ¿Dónde tenemos nosotros tantos panes en el desierto, que hartemos á tan gran compañía?
34 Y Jesús les dice: ¿Cuántos panes tenéis? Y ellos dijeron: Siete, y unos pocos pececillos.
35 Y mandó á las gentes que se recostasen sobre la tierra.
36 Y tomando los siete panes y los peces, haciendo gracias, partió y dió á sus discípulos; y los discípulos á la gente.
37 Y comieron todos, y se hartaron: y alzaron lo que sobró de los pedazos, siete espuertas llenas.
38 Y eran los que habían comido, cuatro mil hombres, sin las mujeres y los niños.
39 Entonces, despedidas las gentes, subió en el barco: y vino á los términos de Magdalá.
Matthew 15
New American Bible (Revised Edition)
Chapter 15
The Tradition of the Elders.[a] 1 (A)Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 (B)“Why do your disciples break the tradition of the elders?[b] They do not wash [their] hands when they eat a meal.” 3 He said to them in reply, “And why do you break the commandment of God[c] for the sake of your tradition? 4 (C)For God said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’ 5 [d]But you say, ‘Whoever says to father or mother, “Any support you might have had from me is dedicated to God,” 6 need not honor his father.’ You have nullified the word of God for the sake of your tradition. 7 Hypocrites, well did Isaiah prophesy about you when he said:
8 (D)‘This people honors me with their lips,[e]
but their hearts are far from me;
9 (E)in vain do they worship me,
teaching as doctrines human precepts.’”
10 (F)He summoned the crowd and said to them, “Hear and understand. 11 It is not what enters one’s mouth that defiles that person; but what comes out of the mouth is what defiles one.” 12 Then his disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He said in reply,[f] “Every plant that my heavenly Father has not planted will be uprooted. 14 (G)Let them alone; they are blind guides (of the blind). If a blind person leads a blind person, both will fall into a pit.” 15 Then Peter[g] said to him in reply, “Explain [this] parable to us.” 16 He said to them, “Are even you still without understanding? 17 Do you not realize that everything that enters the mouth passes into the stomach and is expelled into the latrine? 18 (H)But the things that come out of the mouth come from the heart, and they defile. 19 [h]For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy. 20 These are what defile a person, but to eat with unwashed hands does not defile.”
The Canaanite Woman’s Faith.[i] 21 (I)Then Jesus went from that place and withdrew to the region of Tyre and Sidon. 22 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” 23 But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” 24 [j]He said in reply, “I was sent only to the lost sheep of the house of Israel.” 25 (J)But the woman came and did him homage, saying, “Lord, help me.” 26 He said in reply, “It is not right to take the food of the children[k] and throw it to the dogs.” 27 She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” 28 (K)Then Jesus said to her in reply, “O woman, great is your faith![l] Let it be done for you as you wish.” And her daughter was healed from that hour.
The Healing of Many People. 29 Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. 30 (L)Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. 31 The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.
The Feeding of the Four Thousand.[m] 32 (M)Jesus summoned his disciples and said, “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way.” 33 The disciples said to him, “Where could we ever get enough bread in this deserted place to satisfy such a crowd?” 34 Jesus said to them, “How many loaves do you have?” “Seven,” they replied, “and a few fish.” 35 He ordered the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, gave thanks,[n] broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 37 (N)They all ate and were satisfied. They picked up the fragments left over—seven baskets full. 38 Those who ate were four thousand men, not counting women and children. 39 And when he had dismissed the crowds, he got into the boat and came to the district of Magadan.
Footnotes
- 15:1–20 This dispute begins with the question of the Pharisees and scribes why Jesus’ disciples are breaking the tradition of the elders about washing one’s hands before eating (Mt 15:2). Jesus’ counterquestion accuses his opponents of breaking the commandment of God for the sake of their tradition (Mt 15:3) and illustrates this by their interpretation of the commandment of the Decalogue concerning parents (Mt 15:4–6). Denouncing them as hypocrites, he applies to them a derogatory prophecy of Isaiah (Mt 15:7–8). Then with a wider audience (the crowd, Mt 15:10) he goes beyond the violation of tradition with which the dispute has started. The parable (Mt 15:11) is an attack on the Mosaic law concerning clean and unclean foods, similar to those antitheses that abrogate the law (Mt 5:31–32, 33–34, 38–39). After a warning to his disciples not to follow the moral guidance of the Pharisees (Mt 15:13–14), he explains the parable (Mt 15:15) to them, saying that defilement comes not from what enters the mouth (Mt 15:17) but from the evil thoughts and deeds that rise from within, from the heart (Mt 15:18–20). The last verse returns to the starting point of the dispute (eating with unwashed hands). Because of Matthew’s omission of Mk 7:19b, some scholars think that Matthew has weakened the Marcan repudiation of the Mosaic food laws. But that half verse is ambiguous in the Greek, which may be the reason for its omission here.
- 15:2 The tradition of the elders: see note on Mk 7:5. The purpose of the handwashing was to remove defilement caused by contact with what was ritually unclean.
- 15:3–4 For the commandment see Ex 20:12 (Dt 5:16); 21:17. The honoring of one’s parents had to do with supporting them in their needs.
- 15:5 See note on Mk 7:11.
- 15:8 The text of Is 29:13 is quoted approximately according to the Septuagint.
- 15:13–14 Jesus leads his disciples away from the teaching authority of the Pharisees.
- 15:15 Matthew specifies Peter as the questioner, unlike Mk 7:17. Given his tendency to present the disciples as more understanding than in his Marcan source, it is noteworthy that here he retains the Marcan rebuke, although in a slightly milder form. This may be due to his wish to correct the Jewish Christians within his church who still held to the food laws and thus separated themselves from Gentile Christians who did not observe them.
- 15:19 The Marcan list of thirteen things that defile (Mk 7:21–22) is here reduced to seven that partially cover the content of the Decalogue.
- 15:21–28 See note on Mt 8:5–13.
- 15:24 See note on Mt 10:5–6.
- 15:26 The children: the people of Israel. Dogs: see note on Mt 7:6.
- 15:28 As in the case of the cure of the centurion’s servant (Mt 8:10), Matthew ascribes Jesus’ granting the request to the woman’s great faith, a point not made equally explicit in the Marcan parallel (Mk 7:24–30).
- 15:32–39 Most probably this story is a doublet of that of the feeding of the five thousand (Mt 14:13–21). It differs from it notably only in that Jesus takes the initiative, not the disciples (Mt 15:32), and in the numbers: the crowd has been with Jesus three days (Mt 15:32), seven loaves are multiplied (Mt 15:36), seven baskets of fragments remain after the feeding (Mt 15:37), and four thousand men are fed (Mt 15:38).
- 15:36 Gave thanks: see Mt 14:19, “said the blessing.” There is no difference in meaning. The thanksgiving was a blessing of God for his benefits.
Matthew 15
Amplified Bible, Classic Edition
15 Then from Jerusalem came scribes and Pharisees and said,
2 Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat.
3 He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)?
4 For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death.(A)
5 But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother.
6 So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect].
7 You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said:
8 These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me.
9 Uselessly do they worship Me, for they teach as doctrines the commands of men.(B)
10 And Jesus called the people to Him and said to them, Listen and grasp and comprehend this:
11 It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him].
12 Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying?
13 He answered, Every plant which My heavenly Father has not planted will be torn up by the roots.(C)
14 Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch.
15 But Peter said to Him, Explain this [a]proverb (this [b]maxim) to us.
16 And He said, Are you also even yet dull and ignorant [without understanding and [c]unable to put things together]?
17 Do you not see and understand that whatever goes into the mouth passes into the [d]abdomen and so passes on into the place where discharges are deposited?
18 But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him].
19 For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech.
20 These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
21 And going away from there, Jesus withdrew to the district of Tyre and Sidon.
22 And behold, a woman who was a Canaanite from that district came out and, with a [loud, troublesomely urgent] cry, begged, Have mercy on me, O Lord, Son of David! My daughter is miserably and distressingly and cruelly possessed by a demon!
23 But He did not answer her a word. And His disciples came and implored Him, saying, Send her away, for she is crying out after us.
24 He answered, I was sent only to the lost sheep of the house of Israel.
25 But she came and, kneeling, worshiped Him and kept praying, Lord, help me!
26 And He answered, It is not right (proper, becoming, or fair) to take the children’s bread and throw it to the [e]little dogs.
27 She said, Yes, Lord, yet even the little pups ([f]little whelps) eat the crumbs that fall from their [young] masters’ table.
28 Then Jesus answered her, O woman, great is your faith! Be it done for you as you wish. And her daughter was cured from that [g]moment.
29 And Jesus went on from there and passed along the shore of the Sea of Galilee. Then He went up into the hills and kept sitting there.
30 And a great multitude came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them down at His feet; and He cured them,
31 So that the crowd was amazed when they saw the dumb speaking, the maimed made whole, the lame walking, and the blind seeing; and they [h]recognized and praised and thanked and glorified the God of Israel.
32 Then Jesus called His disciples to Him and said, I have pity and sympathy and am deeply moved for the crowd, because they have been with Me now three days and they have nothing [at all left] to eat; and I am not willing to send them away hungry, lest they faint or become exhausted on the way.
33 And the disciples said to Him, Where are we to get bread sufficient to feed so great a crowd in this isolated and desert place?
34 And Jesus asked them, How many loaves of bread do you have? They replied, Seven, and a few small fish.
35 And ordering the crowd to recline on the ground,
36 He took the seven loaves and the fish, and when He had given thanks, He broke them and gave them to the disciples, and the disciples gave them to the people.
37 And they all ate and were satisfied. And they gathered up seven [[i]large provision] baskets full of the broken pieces that were left over.
38 Those who ate were 4,000 men, not including the women and the children.
39 Then He dismissed the crowds, got into the boat, and went to the district of Magadan.
Footnotes
- Matthew 15:15 G. Abbott-Smith, Manual Greek Lexicon.
- Matthew 15:15 Joseph Thayer, A Greek-English Lexicon.
- Matthew 15:16 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 15:17 James Moulton and George Milligan, The Vocabulary.
- Matthew 15:26 Marvin Vincent, Word Studies.
- Matthew 15:27 John Wycliffe, The Wycliffe Bible.
- Matthew 15:28 James Moulton and George Milligan, The Vocabulary.
- Matthew 15:31 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 15:37 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
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