Matendo 17
Agano Jipya: Tafsiri ya Kusoma-Kwa-Urahisi
Paulo na Sila Wakiwa Thesalonike
17 Paulo na Sila walisafiri kupitia miji ya Amfipoli na Apolonia. Wakafika katika mji wa Thesalonike, ambako kulikuwa sinagogi la Kiyahudi. 2 Paulo aliingia katika sinagogi kuwaona Wayahudi kama alivyokuwa akifanya. Wiki tatu zilizofuatia, kila siku ya Sabato alijadiliana nao kuhusu Maandiko. 3 Alifafanua Maandiko kuwaonesha kuwa Masihi ilikuwa afe na kufufuka kutoka kwa wafu. Aliwaambia, “Huyu Yesu ninayewaambia habari zake ndiye Masihi.” 4 Baadhi ya Wayahudi pale waliwaamini Paulo na Sila na waliamua kujiunga nao. Idadi kubwa ya Wayunani waliokuwa wanamwabudu Mungu wa kweli na wanawake wengi maarufu walijiunga nao pia.
5 Lakini Wayahudi ambao hawakuamini wakaingiwa na wivu, hivyo wakawakusanya baadhi ya watu wabaya katikati ya mji ili kufanya vurugu. Wakaunda kundi na wakanzisha vurugu mjini. Walikwenda nyumbani kwa Yasoni kuwatafuta Paulo na Sila. Walitaka kuwaleta mbele ya watu. 6 Walipowakosa wakamkamata na kumburuta Yasoni na baadhi ya waamini wengine na kuwapeleka kwa viongozi wa mji. Watu wakapasa sauti na kusema, “Watu hawa Wamesababisha matatizo mengi kila mahali ulimwenguni, na sasa wamekuja hapa pia! 7 Yasoni amewaweka nyumbani mwake. Wanavunja sheria za Kaisari. Wanasema kuna mfalme mwingine anayeitwa Yesu.”
8 Viongozi wa mji na watu wengine waliposikia hili waliudhika sana. 9 Wakawalazimisha Yasoni na waamini wengine kuweka dhamana ya fedha kuthibitisha kuwa hakutakuwa vurugu tena. Kisha wakawaruhusu kuondoka.
Paulo na Sila Waenda Berea
10 Usiku ule ule waamini wakawapeleka Paulo na Sila katika mji mwingine ulioitwa Berea. Walipofika pale, walikwenda katika sinagogi la Kiyahudi. 11 Watu wa Berea walikuwa radhi kujifunza kuliko watu wa Thesalonike. Walifurahi waliposikia ujumbe aliowaambia Paulo. Waliyachunguza Maandiko kila siku ili kuhakikisha kuwa waliyoyasikia ni ya kweli. 12 Matokeo yake ni kuwa watu wengi miongoni mwao waliamini, wakiwemo wanawake maarufu Wayunani na wanaume.
13 Lakini Wayahudi wa Thesalonike walipojua kuwa Paulo alikuwa anawahubiri Ujumbe wa Mungu katika mji wa Berea, walikwenda huko pia. Waliwakasirisha watu na kufanya vurugu. 14 Hivyo waamini walimpeleka Paulo sehemu za pwani, lakini Sila na Timotheo walibaki Berea. 15 Wale waliokwenda na Paulo walimpeleka katika mji wa Athene. Waliporudi Berea, waliwapa ujumbe kutoka kwa Paulo Timotheo na Sila kuwa waende kuungana naye haraka kadiri watakavyoweza.
Paulo Akiwa Athene
16 Paulo alipokuwa akiwasubiri Sila na Timotheo katika mji wa Athene, aliudhika kwa sababu aliona mji ulikuwa umejaa sanamu. 17 Alipokuwa katika sinagogi alizungumza na Wayahudi na Wayunani waliokuwa wakimwabudu Mungu wa kweli. Alikwenda pia katika sehemu za wazi za umma za mikutano na kuzungumza na kila aliyekutana naye. 18 Baadhi ya wanafalsafa Waepikureo[a] na baadhi ya wanafalsafa Wastoiko[b] walibishana naye.
Baadhi yao walisema, “Mtu huyu hakika hajui anachokisema. Anajaribu kusema nini?” Paulo alikuwa anawaambia Habari Njema kuhusu Yesu na ufufuo. Hivyo walisema, “Anaonekana anatueleza kuhusu baadhi ya miungu wa kigeni.”
19 Walimchukua Paulo kwenye mkutano wa baraza la Areopago. Wakasema, “Tafadhali tufafanunile hili wazo jipya ambalo umekuwa ukifundisha. 20 Mambo unayosema ni mapya kwetu. Hatujawahi kusikia mafundisho haya, na tunataka kufahamu yana maana gani.” 21 (Watu wa Athene na wageni walioishi pale walitumia muda wao bila kufanya kazi yoyote isipokuwa kusikiliza na kuzungumza kuhusu mawazo mapya.)
22 Ndipo Paulo alisimama mbele ya mkutano wa baraza la Areopago na kusema, “Watu wa Athene, kila kitu ninachokiona hapa kinanionyesha kuwa ninyi ni watu wa dini sana. 23 Nilikuwa natembea katika mji wenu na nimeona mambo mnayoyaabudu. Niliona madhabahu iliyoandikwa maneno haya juu yake: ‘Kwa Mungu Asiyejulikana.’ Mnamwabudu mungu msiyemjua. Huyu ni Mungu ninayetaka kuwaambia habari zake.
24 Ni Mungu aliyeumba ulimwengu na kila kitu ndani yake. Ni Bwana wa mbingu na nchi. Haishi katika mahekalu yaliyojengwa kwa mikono ya kibinadamu. 25 Ndiye anayewapa watu uzima, pumzi na kila kitu wanachohitaji. Hahitaji msaada wowote kutoka kwao. Ana kila kitu anachohitaji. 26 Mungu alianza kwa kumwumba mtu mmoja, na kutoka kwake aliumba mataifa yote mbalimbali, na akawaweka kila mahali ulimwenguni. Na aliamua ni wakati gani na wapi ambapo angewaweka ili waishi.
27 Mungu alitaka watu wamtafute yeye, na pengine kwa kumtafuta kila mahali, wangempata. Lakini hayuko mbali na kila mmoja wetu. 28 Ni kupitia Yeye tunaweza kuishi, kufanya yale tunayofanya na kuwa kama tulivyo. Kama baadhi ya methali zenu zilivyokwisha sema, ‘Sote tunatokana naye.’
29 Huo ndio ukweli. Sote tunatokana na Mungu. Hivyo ni lazima msifikiri kuwa Yeye ni kama kitu ambacho watu hukidhania au kukitengeneza. Hivyo ni lazima tusifikiri kuwa ametengenezwa kwa dhahabu, fedha au jiwe. 30 Hapo zamani watu hawakumwelewa Mungu, naye Mungu hakulijali hili. Lakini sasa anawaagiza wanadamu kila mahali kubadilika na kumgeukia Yeye. 31 Amekwisha chagua siku ambayo atawahukumu watu wote ulimwenguni katika namna isiyo na upendeleo. Atafanya hili kwa kumtumia mtu aliyemchagua zamani zilizopita. Na alithibitisha kwa kila mtu kwamba huyu ndiye mtu atakayefanya. Alilithibitisha kwa kumfufua kutoka kwa wafu!”
32 Watu waliposikia kuhusu mtu kufufuliwa kutoka kwa kifo, baadhi yao walicheka. Lakini wengine walisema, “Tutasikiliza mengi kuhusu hili kutoka kwako baadaye.” 33 Hivyo Paulo akaondoka kwenye mkutano wa baraza. 34 Lakini baadhi ya watu waliungana na Paulo na kuwa waamini. Miongoni mwao walikuwa Dionisi, ambaye alikuwa mjumbe wa baraza la Areopago, na mwanamke aliyeitwa Damari na baadhi ya wengine.
Footnotes
- 17:18 Waepikureo Falsafa ya Waepikureo ilianzishwa na Epikureo katika mji wa Athene kama mwaka 300 Kabla ya Kristo. Waepikureo walitafuta starehe katika maisha kwa kuepuka maumivu na walijulikana kwa kutoamini katika miungu na desturi za kidini.
- 17:18 Wastoiko Falsafa ya Wastoiko ilianzishwa na Zeno katika mji wa Athene kati ya mwaka 342-270 Kabla ya Kristo. Wastoiko walijitahidi kuishi maisha safi kwa unyenyekevu na kwa asili, kutegemea na rasilimali alizokuwa nazo mtu na ukomo wa hamu yake.
Acts 17
New King James Version
Preaching Christ at Thessalonica
17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, (B)went in to them, and for three Sabbaths (C)reasoned with them from the Scriptures, 3 explaining and demonstrating (D)that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” 4 (E)And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and (F)Silas.
Assault on Jason’s House
5 But the Jews [a]who were not persuaded, [b]becoming (G)envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of (H)Jason, and sought to bring them out to the people. 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, (I)“These who have turned the world upside down have come here too. 7 Jason has [c]harbored them, and these are all acting contrary to the decrees of Caesar, (J)saying there is another king—Jesus.” 8 And they troubled the crowd and the rulers of the city when they heard these things. 9 So when they had taken security from Jason and the rest, they let them go.
Ministering at Berea
10 Then (K)the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more [d]fair-minded than those in Thessalonica, in that they received the word with all readiness, and (L)searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. 14 (M)Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there. 15 So those who conducted Paul brought him to Athens; and (N)receiving a command for Silas and Timothy to come to him with all speed, they departed.
The Philosophers at Athens
16 Now while Paul waited for them at Athens, (O)his spirit was provoked within him when he saw that the city was [e]given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 [f]Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this [g]babbler want to say?”
Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them (P)Jesus and the resurrection.
19 And they took him and brought him to the [h]Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.
Addressing the Areopagus
22 Then Paul stood in the midst of the [i]Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:
TO THE UNKNOWN GOD.
Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 (Q)God, who made the world and everything in it, since He is (R)Lord of heaven and earth, (S)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (T)gives to all life, breath, and all things. 26 And He has made from one [j]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (U)the boundaries of their dwellings, 27 (V)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (W)though He is not far from each one of us; 28 for (X)in Him we live and move and have our being, (Y)as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, (Z)we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, (AA)these times of ignorance God overlooked, but (AB)now commands all men everywhere to repent, 31 because He has appointed a day on which (AC)He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by (AD)raising Him from the dead.”
32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.” 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.
Footnotes
- Acts 17:5 NU omits who were not persuaded
- Acts 17:5 M omits becoming envious
- Acts 17:7 welcomed
- Acts 17:11 Lit. noble
- Acts 17:16 full of idols
- Acts 17:18 NU, M add also
- Acts 17:18 Lit. seed picker, an idler who makes a living picking up scraps
- Acts 17:19 Lit. Hill of Ares, or Mars’ Hill
- Acts 17:22 Lit. Hill of Ares, or Mars’ Hill
- Acts 17:26 NU omits blood
Acts 17
1599 Geneva Bible
17 1 Paul at Thessalonica 3 preaching Christ, 6, 7 is entertained of Jason: 10 He is sent to Berea: 15 from thence coming to Athens, 19 in Mars’ street 23 he preacheth the living God to them unknown, 34 and so many are converted unto Christ.
1 Now [a]as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Jews.
2 And Paul, as his manner was, went in unto them, and three Sabbath days disputed with them by the Scriptures,
3 [b]Opening, and alleging that Christ must have suffered, and risen again from the dead, and this is Jesus Christ, whom said he, I preach to you.
4 And some of them believed, and joined in company with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chief women not a few.
5 [c]But the Jews which believed not, moved with envy, took unto them certain [d]vagabonds and wicked fellows, and when they had assembled the multitude, they made a tumult in the city, and made assault against the house of Jason, and sought to bring them out to the people.
6 But when they found them not, they drew Jason and certain brethren unto the heads of the city, crying, These are they which have subverted the state of the [e]world, and here they are,
7 Whom Jason hath received, and these all do against the decrees of Caesar, saying, that there is another King one Jesus.
8 Then they troubled the people, and the heads of the city, when they heard these things.
9 Notwithstanding when they had received sufficient [f]assurance of Jason and of the others, they let them go.
10 [g]And the brethren immediately sent away Paul and Silas by night unto Berea, which when they were come thither, entered into the Synagogue of the Jews.
11 [h]These were also more [i]noble men than they which were at Thessalonica, which received the word with all readiness, and searched the Scriptures daily, whether those things were so.
12 Therefore many of them believed, and of honest women, which were Grecians, and men not a few.
13 ¶ [j]But when the Jews of Thessalonica knew, that the word of God was also preached of Paul at Berea, they came thither also, and moved the people.
14 [k]But by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timothy abode there still.
15 [l]And they that did conduct Paul, [m]brought him unto Athens: and when they had received a commandment unto Silas and Timothy that they should come to him at once, they departed.
16 ¶ [n]Now while Paul waited for them at Athens, his spirit was [o]stirred in him, when he saw the city subject to [p]idolatry.
17 Therefore he disputeth in the Synagogue with the Jews, and with them that were religious, and in the market daily with [q]whomsoever he met.
18 [r]Then certain Philosophers of the Epicureans, and of the Stoics, disputed with him, and some said, What will this [s]babbler say? Others said, He seemeth to be a setter forth of strange gods (because he preached unto them Jesus, and the resurrection.)
19 And they took him, and brought him into [t]Mars’ street, saying, May we not know, what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things unto our ears: we would know therefore what these things mean.
21 [u]For all the Athenians and strangers which dwelt there, gave themselves to nothing else, but either to tell, or to hear some news.
22 [v]Then Paul stood in the midst of Mars’ street, and said, Ye men of Athens, I perceive that in all things ye are too [w]superstitious.
23 For as I passed by, and beheld your [x]devotions, I found an altar wherein was written, UNTO THE [y]UNKNOWN GOD. Whom ye then ignorantly worship, him show I unto you.
24 [z]God that made the world, and all things that are therein, seeing that he is Lord of heaven and earth, (A)dwelleth not in temples made with hands.
25 (B)Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life and breath and all things,
26 [aa]And hath made of [ab]one blood all mankind, to dwell on all the face of the earth, and hath assigned the seasons which were ordained before, and the bounds of their habitation,
27 That they should seek the Lord, if so be they might have [ac]groped after him, and found him, though doubtless he be not far from every one of us.
28 For in him we live, and move, and have our being, as also certain of your own Poets have said: For we are also his generation.
29 (C)Forasmuch then, as we are the generation of God, we ought not to think that the Godhead is like unto gold, or silver, or stone [ad]graven by art and the invention of man.
30 [ae]And the time of this ignorance God regarded not: but now he admonisheth all men everywhere to repent.
31 Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath appointed, whereof he hath given an [af]assurance to all men, in that he hath raised him from the dead.
32 [ag]Now when they had heard of the resurrection from the dead, some mocked, and others said, We will hear thee again of this thing.
33 And so Paul departed from among them.
34 Howbeit certain men clave unto Paul, and believed: among whom was also Dionysius Areopagite, and a woman named Damaris, and others with them.
Footnotes
- Acts 17:1 The casting out of Silas and Paul, was the saving of many others.
- Acts 17:3 Christ is therefore the Mediator, because he was crucified and rose again: much less is he to be rejected, because the cross is ignominious.
- Acts 17:5 Although the zeal of the unfaithful seems never so goodly, yet at length it is found to have neither truth nor equity: But yet the wicked cannot do what they list, for even among themselves God stirreth up some, whose help he useth to the deliverance of his.
- Acts 17:5 Certain companions which do nothing but walk the streets, wicked men, to be hired for every man’s money, to do any mischief, such as we commonly call the rascals and very sinks and dunghill knaves of all towns and cities.
- Acts 17:6 Into what country and place soever they come, they cause sedition and tumult.
- Acts 17:9 When Jason had put them in good assurance that they should appear.
- Acts 17:10 That is indeed the wisdom of the Spirit, which always setteth the glory of God before itself as a mark whereunto it directeth itself, and never swerveth from it.
- Acts 17:11 The Lord setteth out in one moment, and in one people, divers examples of his unsearchable wisdom, to cause them to fear him.
- Acts 17:11 He compareth the Jews, with the Jews.
- Acts 17:13 Satan hath his, who are zealous for him, and that even such, as least of all ought.
- Acts 17:14 There is neither counsel, nor fury, nor madness, against the Lord.
- Acts 17:15 The sheep of Christ do also watch for their pastor’s health and safety, but yet in the Lord.
- Acts 17:15 It is not for nought that the Jews of Berea were so commended, for they brought Paul safe from Macedonia to Athens, and there is in distance betwixt those two, all Thessalia, and Boeotia, and Attica.
- Acts 17:16 In comparing the wisdom of God with man’s wisdom, men scoff and mock at that which they understand not: And God useth the curiosity of fools to gather together his elect.
- Acts 17:16 He could not forbear.
- Acts 17:16 Slavishly given to Idolatry: Pausanias writeth that there were more Idols in Athens, than in all Greece, yea they had altars dedicated to Shame, and Fame, and Lust, whom they made goddesses.
- Acts 17:17 Whomsoever Paul met with, that would suffer him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God’s glory.
- Acts 17:18 Two sects especially of the Philosophers do set themselves against Christ: the Epicureans, which make a mock and scoff at all religions, and the Stoics, which determine upon matters of religion according to their own brains.
- Acts 17:18 Word for word, seed gatherer: a borrowed kind of speech taken of birds which spoil corn, and is applied to them which without all art bluster out such knowledge as they have gotten by hearing this man and that man.
- Acts 17:19 This was a place called as you would say, Mars hill, where the judges sat which were called Areopagus, upon weighty affairs, which in old time arraigned Socrates, and afterward condemned him of impiety.
- Acts 17:21 The wisdom of man is vanity.
- Acts 17:22 The idolaters themselves minister most strong and forcible arguments against their own superstition.
- Acts 17:22 To stand in too peevish and servile a fear of your gods.
- Acts 17:23 Whatsoever men worship for religion’s sake, that we call devotion.
- Acts 17:23 Pausanias in his Atticis, maketh mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides maketh mention of an altar that had no name entitled.
- Acts 17:24 It is a most foolish and vain thing to compare the Creator with the creature, to limit him within a place, which can be comprehended in no place, and to think to allure him with gifts, of whom all men have received all things whatsoever they have: And these are the fountains of all idolatry.
- Acts 17:26 God is wonderful in all his works, but especially in the work of man: not that we should stand amazed at his works, but that we should lift up our eyes to the workman.
- Acts 17:26 Of one stock and one beginning.
- Acts 17:27 For as blind men we could not seek out God, but only by groping wise, before the true light came and lightened the world.
- Acts 17:29 Which stuff, as gold, silver, stones, are customably graven as a man’s wit can devise, for men will not worship that gross stuff as it is, unless by some art it have gotten some shape upon it.
- Acts 17:30 The oldness of the error doth not excuse them that err, but it commendeth and setteth forth the patience of God: who notwithstanding will be a just judge to such as contemn him.
- Acts 17:31 By declaring Christ to be the judge of the world through the resurrection from the dead.
- Acts 17:32 Men, to show forth their vanity, are diversely affected and moved with one selfsame Gospel, which notwithstanding ceaseth not to be effectual in the elect.
© 2017 Bible League International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.

