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Judgment of Pretenders

21 “Not everyone who says to me, ‘Lord, Lord,’[a] will enter into the kingdom of heaven—only the one who does the will of my Father in heaven.

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Footnotes

  1. Matthew 7:21 sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little.

32 “Whoever, then, acknowledges[a] me before people, I will acknowledge[b] before my Father in heaven. 33 But whoever denies me before people, I will deny him also before my Father in heaven.

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Footnotes

  1. Matthew 10:32 tn Or “confesses”; cf. BDAG 708 s.v. ὁμολογέω 4, “to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praise.”
  2. Matthew 10:32 tn Grk “I will acknowledge [or, confess] him also.”sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31.

27 All things have been handed over to me by my Father.[a] No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides[b] to reveal him.

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Footnotes

  1. Matthew 11:27 sn This verse, frequently referred to as the “bolt from the Johannine blue,” has been noted for its conceptual similarity to statements in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined. The statement here also occurs in Luke 10:22, and serves as a warning against drawing a simplistic dichotomy between Jesus’ teaching in the synoptic gospels and Jesus’ teaching in the Gospel of John.
  2. Matthew 11:27 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.