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Jesus sa: ”Tro meg: Noen av dere som står her, kommer ikke til å dø før de har sett Gud komme med kongelig makt.[a]

Jesus blir forandret på fjellet

Seks dager seinere tok Jesus med seg Peter, Jakob og Johannes til toppen av et høyt fjell, der de kunne være for seg selv. Der forandret utseendet hans seg mens de så på. Klærne hans ble blendende hvite, ja, hvitere enn noe rensemiddel i verden kan gjøre med klær. De fikk se Elia og Moses stå og snakke med Jesus.[b] Da sa Peter til Jesus: ”Mester, dette er et fantastisk sted å være på! La oss bygge tre hytter, en til deg, en til Moses og en til Elia!” Han visste ikke hva han skulle si, for han var helt forvirret, akkurat som de andre disiplene.

Det kom en sky som senket seg over dem, og en stemme fra skyen sa: ”Dette er min elskede Sønn. Lytt til ham!”

Men da disiplene så seg omkring, var plutselig Moses og Elia borte, og de var alene tilbake med Jesus.

Da de gikk ned fra fjellet, ga Jesus dem streng beskjed om å ikke fortelle til noen det de hadde sett, før han, Menneskesønnen[c], hadde stått opp fra de døde. 10 Derfor holdt de dette for seg selv, men snakket ofte med hverandre om hva Jesus mente da han sa: ”Stå opp fra de døde”.

11 Disiplene spurte Jesus: ”Hvorfor påstår de skriftlærde[d] at Elia må vende tilbake før Messias, den lovede kongen, kommer?” 12 Jesus svarte: ”De skriftlærde har rett. Elia må først komme og sette alt i rett[e] skikk. Likevel har Gud forutsagt i Skriften[f] at jeg, Menneskesønnen, må lide og bli hånet av alle. Hvordan kan dette ha seg? 13 Jeg sier dere at Elia allerede har kommet, og menneskene behandlet han dårlig, akkurat slik det står om ham i Skriften.[g]

Jesus helbreder en gutt som er besatt av en ond Ånd

14 Da de hadde kommet ned fra fjellet, fikk de se en stor folkemasse som hadde samlet seg rundt de andre disiplene. Noen skriftlærde[h] holdt på å diskutere. 15 Da folket fikk se Jesus komme gående, ble de gledelig overrasket og sprang fram til ham for å hilse. 16 Han spurte: ”Hva er det dere diskuterer?”

17 En mann i folkemassen sa: ”Mester, jeg har tatt sønnen min hit for at du skulle helbrede ham. Han er besatt av en ond Ånd som gjør ham stum. 18 Hver gang ånden går til angrep, slår den gutten til jorden og får ham til å fråde om munnen og skjære tenner, og han blir helt stiv. Jeg ba disiplene dine om å drive ut denne onde ånden, men de klarte det ikke.”

19 ”Dere skeptiske mennesker som ikke vil tro!” utbrøt Jesus. ”Hvor lenge må jeg være hos dere? Hvor lenge må jeg tåle dere? Kom hit med gutten til meg.”

20 De kom fram med gutten og da han fikk se Jesus, begynte ånden å rykke og slite i ham. Han falt til jorden og kastet seg fram og tilbake med fråde rundt munnen. 21 ”Hvor lenge har han hatt det på denne måten?” spurte Jesus faren. Han svarte: ”Helt siden han var liten. 22 Og den onde ånden får han ofte til å falle i ilden eller i vannet for at han skal dø. Ha medfølelse med oss og hjelp oss, om du kan!”

23 ”Om jeg kan?” svarte Jesus. ”Alt er mulig for den som tror.”

24 ”Jeg tror”, utbrøt faren. ”Hjelp min vantro!”

25 Jesus så nå at folk kom løpende fra alle kanter. Derfor snakket han strengt til den onde ånden og sa: ”Du stumme og døve Ånd, jeg befaler deg å fare ut av gutten og kom aldri mer tilbake!” 26 Ånden skrek ukontrollert og begynte å rykke og slite i gutten, men for til slutt ut av ham. Gutten lå helt livløs på jorden, og mange begynte mumle: ”Han er død.” 27 Jesus tok ham i hånden og hjalp ham opp. Da reiste han seg.

28 Senere kom Jesus til huset der han bodde, og ble alene med disiplene. De spurte ham: ”Hvorfor kunne ikke vi drive ut den onde ånden?”

29 Jesus svarte: ”Denne slags Ånder kan bare bli drevet ut ved bønn.[i]

Jesus forutsier for andre gangen at han skal dø

30 Så dro Jesus og disiplene fra området og gikk gjennom Galilea. Han forsøkte å unngå all oppmerksomhet, 31 etter som han fortsatt hadde mye å undervise disiplene om.

Han forklarte: ”Jeg, Menneskesønnen[j], skal bli forrådt og utlevert til menneskene, og de kommer til å drepe meg, men etter tre[k] dager skal jeg stå opp fra de døde igjen.”

32 De forsto ikke hva han mente med dette. Ingen våget heller å spørre ham.

Jesus forklarer hvem som er størst

33 De kom nå til Kapernaum, og da de hadde gått inn i huset der de skulle bo, spurte han: ”Hva snakket dere om på veien?” 34 De skammet seg for å svare, for de hadde diskutert hvem av dem som var den største.

35 Da satte han seg ned og ba disiplene om å komme til seg, og han sa: ”Den som vil være størst, må gjøre seg minst, bli ydmyk og være tjener for alle.”

36 Han tok et lite barn og stilte det midt iblant dem, la armen om barnet og sa: 37 ”Den som tar imot et slikt barn fordi det tilhører meg, han tar imot meg. Og den som tar imot meg, han tar imot Gud, etter som Gud har sendt meg.”

Disiplene nekter en mann å gjøre mirakler i Jesu navn

38 Johannes, en av disiplene, sa til Jesus: ”Mester, vi så en mann som drev ut onde ånder i navnet ditt, men etter som han ikke tilhørte vår gruppe, så forsøkte vi å stoppe ham.”

39 Da sa Jesus til Johannes: ”La han holde på. Ingen som gjør mirakler i navnet mitt, kan sånn helt plutselig begynne å snakke dårlig om meg etterpå. 40 Den som ikke er mot oss, han er for oss. 41 Ja, jeg forsikrer dere, om noen bare gir dere et glass vann å drikke fordi dere tilhører meg, Kristus, da skal han få sin lønn for det.”

Jesus advarer mot fristelser

42 Jesus fortsatte: ”Om noen leder vill en av disse små som tror på meg, og får han til å synde, da var det bedre for den personen å bli kastet i havet med en stor stein surret til halsen. 43 Om hånden din får deg til å synde, da hogg den av. Det er bedre å få et evig liv sammen med Gud og heller savne den ene hånden, enn å ha begge hendene i behold og havne i helvete, der ilden aldri slokner.[l] 45 Og om foten din får deg til å synde, da hogg den av. Det er bedre å få et evig liv sammen med Gud og heller savne den ene foten, enn å ha begge føttene i behold og bli kastet i helvete.[m]

47 Om ditt øye får deg til å synde, da riv det ut. Det er bedre å komme til Guds nye verden og være enøyd, enn å ha begge øynene i behold og bli kastet i helvete,

48 der ormene ikke dør,
    og ilden aldri slukner.[n]

Å bli renset gjennom prøvelser

49 Alle som følger meg, må bli renset gjennom lidelsens ild.[o]

50 Den som er villig til å følge meg hva det enn måtte koste, han blir det saltet som bevarer verden fra forråtnelse. Hvilken nytte har vi av saltet dersom det har mistet sin kraft?[p] Kan noen få det til å bli salt igjen? Nei! Se derfor til at dere ikke mister saltets virkekraft, og lev i fred med hverandre.”[q]

Footnotes

  1. 9:1 På gresk: Sett Guds rike komme med makt. Dette viser sannsynligvis til det som Peter, Jakob og Johannes fikk være med på i de følgende versene.
  2. 9:4 Moses og Elia representerte loven og profetene, to av delene i Det gamle testamente, Bibelens første del, som forutsier at Jesus skulle dø for syndene våre.
  3. 9:9 ”Menneskesønnen” er et hebraisk ord for å si ”av mennesker”. Det var en tittel på Messias, den lovede kongen, hentet fra Daniel 7:13-14.
  4. 9:11 Fariseerne var eksperter på loven, som er et annet navn for hele den jødiske Skriften, det vil si Bibelens første del, den som vi kaller Det gamle testamente.
  5. 9:12 Se Malaki 4:5.
  6. 9:12 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
  7. 9:13 Jesus taler om døperen Johannes. Elia var et ideal på Johannes. Se Første Kongebok 19:1-10. Elia fikk lide slik som Johannes. Se Matteus sin fortelling om Jesus 17:11-13. Nå skulle Jesus få lide på samme måten.
  8. 9:14 Fariseerne var eksperter på loven, som er et annet navn for hele den jødiske Skriften, det vil si Bibelens første del, den som vi kaller Det gamle testamente.
  9. 9:29 En del håndskrifter legger til: og faste.
  10. 9:31 ”Menneskesønnen” er et hebraisk ord for å si ”av mennesker”. Det var en tittel på Messias, den lovede kongen, hentet fra Daniel 7:13-14.
  11. 9:31 I det greske språket, og på mange andre språk, regner de den dagen noe skjer, som dag nummer en. Jesus døde på en fredag og sto opp på søndagen.
  12. 9:43 I stedet for den siste frasen har en del håndskrifter med vers 44, som er identisk med v.48.
  13. 9:45 En del håndskrifter har med vers 46, som er identisk med v.48.
  14. 9:48 Se Jesaja 66:24.
  15. 9:49 På gresk: Alle må saltes med ild. En del håndskrifter legger til: og hvert offer må først saltes. Se Tredje Mosebok 2:13, der de salter det kjøtt som skulle bli ofret i ild til Gud. Ilden er blitt brukt også for å rense metaller, og var et bilde på lidelse.
  16. 9:50 Om saltet blir blandet eller reagerer med andre stoffer, mister det sin evne til å konservere og hindre forråtnelse.
  17. 9:50 Saltet var også forbundet med fellesskap. De som spiste salt sammen gjennom et måltid, levde i fred med hverandre.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And he said to them, “Truly, I say to you, there are some standing here who will not (A)taste death (B)until they see the kingdom of God after it has come (C)with power.”

The Transfiguration

(D)And after six days Jesus took with him (E)Peter and James and John, and led them up a high mountain by themselves. And he was (F)transfigured before them, and (G)his clothes became radiant, intensely white, as no one[a] on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, (H)“Rabbi,[b] it is good that we are here. Let us make three (I)tents, one for you and one for Moses and one for Elijah.” For (J)he did not know what to say, for they were terrified. And (K)a cloud overshadowed them, and (L)a voice came out of the cloud, (M)“This is my beloved Son;[c] (N)listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only.

(O)And as they were coming down the mountain, (P)he charged them to tell no one what they had seen, (Q)until the Son of Man had risen from the dead. 10 (R)So they kept the matter to themselves, (S)questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say (T)that first Elijah must come?” 12 And he said to them, “Elijah does come first (U)to restore all things. And (V)how is it written of the Son of Man that he should (W)suffer many things and (X)be treated with contempt? 13 But I tell you that Elijah has come, and (Y)they did to him whatever they pleased, as it is written of him.”

Jesus Heals a Boy with an Unclean Spirit

14 (Z)And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, (AA)were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has (AB)a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and (AC)they were not able.” 19 And he answered them, “O (AD)faithless generation, (AE)how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it (AF)convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But (AG)if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, (AH)“‘If you can’! (AI)All things are possible for one who believes.” 24 Immediately the father of the child cried out[d] and said, “I believe; (AJ)help my unbelief!” 25 And when Jesus saw that (AK)a crowd came running together, he rebuked the unclean spirit, saying to it, (AL)“You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and (AM)convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus (AN)took him by the hand and lifted him up, and he arose. 28 And when he had (AO)entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”[e]

Jesus Again Foretells Death, Resurrection

30 (AP)They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, (AQ)after three days he will rise.” 32 (AR)But they did not understand the saying, and were afraid to ask him.

Who Is the Greatest?

33 And (AS)they came to Capernaum. And when he was in the house (AT)he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way (AU)they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, (AV)“If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and (AW)taking him in his arms, he said to them, 37 (AX)“Whoever receives one such child in my name receives me, and (AY)whoever receives me, receives not me but him who sent me.”

Anyone Not Against Us Is for Us

38 (AZ)John said to him, “Teacher, we saw someone (BA)casting out demons in your name,[f] and (BB)we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 (BC)For the one who is not against us is for us. 41 For truly, I say to you, (BD)whoever gives you a cup of water to drink because[g] you belong to Christ will by no means lose his reward.

Temptations to Sin

42 (BE)“Whoever causes one of (BF)these little ones who believe in me to sin,[h] (BG)it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 (BH)And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to (BI)hell,[i] to (BJ)the unquenchable fire.[j] 45 (BK)And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into (BL)hell. 47 (BM)And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into (BN)hell, 48 ‘where (BO)their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[k] 50 (BP)Salt is good, (BQ)but if the salt has lost its saltiness, how will you make it salty again? (BR)Have salt in yourselves, and (BS)be at peace with one another.”

Footnotes

  1. Mark 9:3 Greek launderer (gnapheus)
  2. Mark 9:5 Rabbi means my teacher, or my master
  3. Mark 9:7 Or my Son, my (or the) Beloved
  4. Mark 9:24 Some manuscripts add with tears
  5. Mark 9:29 Some manuscripts add and fasting
  6. Mark 9:38 Some manuscripts add who does not follow us
  7. Mark 9:41 Greek in name that
  8. Mark 9:42 Greek to stumble; also verses 43, 45, 47
  9. Mark 9:43 Greek Gehenna; also verse 47
  10. Mark 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48)
  11. Mark 9:49 Some manuscripts add and every sacrifice will be salted with salt