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Markus 3
Bibelen på hverdagsdansk

Jesus helbreder en mand på sabbatten(A)

3 Jesus og disciplene gik ind i en synagoge, og dér var der en mand med en forkrøblet hånd. 2 Farisæerne holdt øje med Jesus for at se, om han ville helbrede manden på en sabbat, for så havde de noget at anklage ham for.

3 Jesus sagde nu til manden med den forkrøblede hånd: „Rejs dig op og stå her i midten.” 4 Derefter spurgte han forsamlingen: „Hvad siger Guds lov? Skal hviledagen bruges til noget godt eller til noget ondt, til at redde liv eller til at ødelægge liv?” Men ingen svarede. 5 Jesus så rundt på forsamlingen, vred og bedrøvet over deres stenhårde hjerter. Så sagde han til manden: „Ræk hånden frem!” Det gjorde han—og straks blev hånden rask.

6 Farisæerne rejste sig øjeblikkeligt og forlod synagogen. Kort efter mødtes de med herodianerne for at drøfte, hvordan de kunne få skaffet Jesus af vejen.

Masser af mennesker flokkes om Jesus

7 Jesus og hans disciple gik nu ned mod søen, og en masse mennesker fulgte efter dem. De fleste kom fra Galilæa, men mange kom helt fra Judæa, 8 Jerusalem, Idumæa og fra landet på den anden side af Jordanfloden—ja, endog helt fra Tyrus og Sidon. De store undere, Jesus gjorde, rygtedes vidt omkring, og folk kom strømmende for at se, hvad der foregik. 9 Jesus gav sine disciple besked på at holde en båd klar, så han kunne gå om bord i den, hvis han blev for voldsomt trængt af folkeskaren på bredden. 10 For han helbredte så mange mennesker, at de syge pressede på fra alle sider for at røre ved ham. 11 Når de, som var plaget af dæmoner, så ham, faldt de på knæ foran ham og skreg: „Du er Guds Søn!” 12 Men Jesus forbød dem strengt at røbe, hvem han var.

Jesus udvælger de 12 apostle(B)

13 En dag gik Jesus op på en bakketop for at bede. Deredter kaldte han på de disciple, som han ønskede, og de kom til ham. 14 På den måde gjorde han 12 af sine disciple til apostle. De skulle stå i lære hos ham, så han senere kunne sende dem ud med fuldmagt til at forkynde det glædelige budskab 15 og til at uddrive onde ånder. 16 Her er navnene på de 12: Simon, som Jesus senere gav navnet Peter; 17 Jakob og Johannes, der var sønner af Zebedæus (de blev kaldt „Tordensønnerne”); 18 Andreas; Filip; Bartolomæus; Mattæus; Thomas; Jakob, søn af Alfæus; Taddæus; Simon Frihedskæmper[a] 19 og Judas Iskariot, der senere forrådte Jesus.

Jesus under falsk anklage(C)

20 Når Jesus og hans disciple gik hjem, fulgte der ofte så mange mennesker med ind i huset, at de ikke engang kunne komme til at spise. 21 Da hans familie hørte om det, tog de af sted for at få fat i ham, for de mente, at han var gået fra forstanden.

22 Nogle skriftlærde, der var kommet helt fra Jerusalem, gik rundt og sagde: „Jesus står i ledtog med Satan,[b] de onde ånders fyrste. Det er derfor, han kan uddrive de onde ånder!”

23 Jesus kaldte dem til sig og talte til dem i billeder: 24 „Hvordan kan Satan uddrive sine egne onde ånder?” spurgte han. „Et land, som ligger i krig med sig selv, kan ikke bestå, 25 og et hjem, der er i splid med sig selv, går snart i opløsning. 26 Hvis Satan nu er begyndt at kæmpe mod sine egne, så er han kommet i krig med sig selv, og det er ude med ham.

27 Man kan ikke bare bryde ind i en stærk mands hus og tage, hvad han har. Man må først binde ham. Derefter kan man tage, hvad han har i sit hus.

28 Det siger jeg jer: Mennesker kan få tilgivelse for al deres synd og al deres gudsbespottelse, 29 men hvis de håner Helligånden, så er der ingen tilgivelse længere. Det er en synd med evige konsekvenser.” 30 Det sagde Jesus til dem, fordi de påstod, at det var ved Satans kraft og ikke ved Helligåndens kraft, han uddrev de onde ånder.

De, der gør Guds vilje, hører Jesus til(D)

31-32 Nu kom så Jesu mor og brødre til det overfyldte hus, hvor han underviste. De sendte bud ind til ham og bad ham komme udenfor. „Din mor og dine brødre står udenfor og vil tale med dig,” sagde de, der sad nærmest ved ham. 33 „Hvem er i virkeligheden min mor og mine brødre?” spurgte Jesus og lod blikket glide rundt på den forsamling, der sad omkring ham: 34 „Min mor og mine brødre sidder her! 35 For den, der gør Guds vilje, er min bror eller søster eller mor.”

Footnotes

  1. 3,18 Denne Simon kaldes også Kananæeren fra et aramæisk ord, der betyder „den kampivrige, den revolutionære”. Han kaldes også Zelot efter det tilsvarende græske ord.
  2. 3,22 Der bruges her et gammeltestamentligt udtryk for Satan: „Beelzebul” eller „Beelzebub”, som muligvis går tilbage til filistrenes gud Ba’al-Zebub—fluernes herre, nævnt i 2.Kong. 1.
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Marcos 3
Reina-Valera 1960

El hombre de la mano seca

(Mt. 12.9-14; Lc. 6.6-11)

3 Otra vez entró Jesús en la sinagoga; y había allí un hombre que tenía seca una mano. 2 Y le acechaban para ver si en el día de reposo[a] le sanaría, a fin de poder acusarle. 3 Entonces dijo al hombre que tenía la mano seca: Levántate y ponte en medio. 4 Y les dijo: ¿Es lícito en los días de reposo[b] hacer bien, o hacer mal; salvar la vida, o quitarla? Pero ellos callaban. 5 Entonces, mirándolos alrededor con enojo, entristecido por la dureza de sus corazones, dijo al hombre: Extiende tu mano. Y él la extendió, y la mano le fue restaurada sana. 6 Y salidos los fariseos, tomaron consejo con los herodianos contra él para destruirle.

La multitud a la orilla del mar

7 Mas Jesús se retiró al mar con sus discípulos, y le siguió gran multitud de Galilea. Y de Judea, 8 de Jerusalén, de Idumea, del otro lado del Jordán, y de los alrededores de Tiro y de Sidón, oyendo cuán grandes cosas hacía, grandes multitudes vinieron a él. 9 Y dijo a sus discípulos que le tuviesen siempre lista la barca, a causa del gentío, para que no le oprimiesen. 10 Porque había sanado a muchos; de manera que por tocarle, cuantos tenían plagas caían sobre él.(A) 11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios. 12 Mas él les reprendía mucho para que no le descubriesen.

Elección de los doce apóstoles

(Mt. 10.1-4; Lc. 6.12-16)

13 Después subió al monte, y llamó a sí a los que él quiso; y vinieron a él. 14 Y estableció a doce, para que estuviesen con él, y para enviarlos a predicar, 15 y que tuviesen autoridad para sanar enfermedades y para echar fuera demonios: 16 a Simón, a quien puso por sobrenombre Pedro; 17 a Jacobo hijo de Zebedeo, y a Juan hermano de Jacobo, a quienes apellidó Boanerges, esto es, Hijos del trueno; 18 a Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo hijo de Alfeo, Tadeo, Simón el cananista, 19 y Judas Iscariote, el que le entregó. Y vinieron a casa.

La blasfemia contra el Espíritu Santo

(Mt. 12.22-32; Lc. 11.14-23)

20 Y se agolpó de nuevo la gente, de modo que ellos ni aun podían comer pan. 21 Cuando lo oyeron los suyos, vinieron para prenderle; porque decían: Está fuera de sí. 22 Pero los escribas que habían venido de Jerusalén decían que tenía a Beelzebú, y que por el príncipe de los demonios echaba fuera los demonios.(B) 23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera a Satanás? 24 Si un reino está dividido contra sí mismo, tal reino no puede permanecer. 25 Y si una casa está dividida contra sí misma, tal casa no puede permanecer. 26 Y si Satanás se levanta contra sí mismo, y se divide, no puede permanecer, sino que ha llegado su fin. 27 Ninguno puede entrar en la casa de un hombre fuerte y saquear sus bienes, si antes no le ata, y entonces podrá saquear su casa.

28 De cierto os digo que todos los pecados serán perdonados a los hijos de los hombres, y las blasfemias cualesquiera que sean; 29 pero cualquiera que blasfeme contra el Espíritu Santo, no tiene jamás perdón,(C) sino que es reo de juicio eterno. 30 Porque ellos habían dicho: Tiene espíritu inmundo.

La madre y los hermanos de Jesús

(Mt. 12.46-50; Lc. 8.19-21)

31 Vienen después sus hermanos y su madre, y quedándose afuera, enviaron a llamarle. 32 Y la gente que estaba sentada alrededor de él le dijo: Tu madre y tus hermanos están afuera, y te buscan. 33 Él les respondió diciendo: ¿Quién es mi madre y mis hermanos? 34 Y mirando a los que estaban sentados alrededor de él, dijo: He aquí mi madre y mis hermanos. 35 Porque todo aquel que hace la voluntad de Dios, ese es mi hermano, y mi hermana, y mi madre.

Footnotes

  1. Marcos 3:2 Aquí equivale a sábado.
  2. Marcos 3:4 Aquí equivale a sábado.
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Marcos 3
Nueva Versión Internacional

3 En otra ocasión entró en la sinagoga y había allí un hombre que tenía la mano paralizada. 2 Algunos que buscaban un motivo para acusar a Jesús no le quitaban la vista de encima para ver si sanaba al enfermo en día sábado. 3 Entonces Jesús dijo al hombre de la mano paralizada:

—Ponte de pie frente a todos.

4 Luego dijo a los otros:

—¿Qué está permitido en sábado: hacer el bien o hacer el mal?, ¿salvar una vida o matar?

Pero ellos permanecieron callados. 5 Jesús se les quedó mirando, enojado y entristecido por lo obstinados que eran,[a] y dijo al hombre:

—Extiende la mano.

Así que la extendió y la mano quedó restablecida. 6 Tan pronto como salieron los fariseos, comenzaron a tramar con los partidarios del rey Herodes cómo matar a Jesús.

La multitud sigue a Jesús(A)

7 Jesús se retiró al lago con sus discípulos, y mucha gente de Galilea y Judea lo siguió. 8 Cuando se enteraron de todo lo que hacía, acudieron también a él muchos de Jerusalén, de Idumea, del otro lado del Jordán y de las regiones de Tiro y Sidón. 9 Entonces, para evitar que la gente lo atropellara, encargó a sus discípulos que tuvieran preparada una pequeña barca; 10 pues, como había sanado a muchos, todos los que sufrían dolencias se abalanzaban sobre él para tocarlo. 11 Además, los espíritus malignos, al verlo, se postraban ante él, gritando: «¡Tú eres el Hijo de Dios!». 12 Pero él les ordenó terminantemente que no dijeran quién era él.

Nombramiento de los doce apóstoles(B)

13 Subió Jesús a una montaña y llamó a los que quiso, los cuales se reunieron con él. 14 Designó a doce, a quienes nombró apóstoles,[b] para que lo acompañaran y para enviarlos a predicar 15 y ejercer autoridad para expulsar demonios.

16 Estos son los doce que él nombró:

Simón (a quien llamó Pedro);

17 Santiago y su hermano Juan, hijos de Zebedeo (a quienes llamó Boanerges, que significa «Hijos del trueno»);

18 Andrés,

Felipe,

Bartolomé,

Mateo,

Tomás,

Santiago, hijo de Alfeo,

Tadeo,

Simón el Zelote

19 y Judas Iscariote, el que lo traicionó.

Jesús y Beelzebú(C)

20 Luego entró en una casa y, de nuevo, se aglomeró tanta gente que ni siquiera podían comer él y sus discípulos. 21 Cuando se enteraron sus parientes, salieron a hacerse cargo de él, porque decían: «Está fuera de sí».

22 Los maestros de la Ley que habían llegado de Jerusalén decían: «¡Está poseído por Beelzebú! Expulsa a los demonios por medio del príncipe de los demonios».

23 Entonces Jesús los llamó y les habló en parábolas: «¿Cómo puede Satanás expulsar a Satanás? 24 Si un reino está dividido contra sí mismo, ese reino no puede mantenerse en pie. 25 Y si una familia está dividida contra sí misma, esa familia no puede mantenerse en pie. 26 Igualmente, si Satanás se levanta contra sí mismo y se divide, no puede mantenerse en pie, sino que ha llegado su fin. 27 Ahora bien, nadie puede entrar en la casa de alguien fuerte y arrebatarle sus bienes a menos que primero lo ate. Solo entonces podrá robar su casa. 28 Les aseguro que todos los pecados y blasfemias se les perdonarán a todos por igual, 29 excepto a quien blasfeme contra el Espíritu Santo. Este no tendrá perdón jamás; es culpable de un pecado eterno».

30 Es que ellos habían dicho: «Tiene un espíritu maligno».

La madre y los hermanos de Jesús(D)

31 En eso llegaron la madre y los hermanos de Jesús. Se quedaron afuera y enviaron a alguien a llamarlo, 32 pues había mucha gente sentada alrededor de él.

—Mira, tu madre y tus hermanos[c] están afuera y te buscan —dijeron.

33 —¿Quiénes son mi madre y mis hermanos? —respondió Jesús.

34 Luego echó una mirada a los que estaban sentados alrededor de él y añadió:

—Aquí tienen a mi madre y a mis hermanos. 35 Cualquiera que hace la voluntad de Dios es mi hermano, mi hermana y mi madre.

Footnotes

  1. 3:5 por lo obstinados que eran. Lit. por su dureza de corazón.
  2. 3:14 Var. no incluye: a quienes nombró apóstoles.
  3. 3:32 tus hermanos. Var. tus hermanos y tus hermanas.
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Mark 3
New English Translation

Healing a Withered Hand

3 Then[a] Jesus[b] entered the synagogue[c] again, and a man was there who had a withered[d] hand. 2 They watched[e] Jesus[f] closely to see if he would heal him on the Sabbath,[g] so that they could accuse him. 3 So he said to the man who had the withered hand, “Stand up among all these people.”[h] 4 Then[i] he said to them, “Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?” But they were silent. 5 After looking around[j] at them in anger, grieved by the hardness of their hearts,[k] he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.[l] 6 So[m] the Pharisees[n] went out immediately and began plotting with the Herodians,[o] as to how they could assassinate[p] him.

Crowds by the Sea

7 Then[q] Jesus went away with his disciples to the sea, and a great multitude from Galilee followed him.[r] And from Judea, 8 Jerusalem, Idumea, beyond the Jordan River,[s] and around Tyre and Sidon[t] a great multitude came to him when they heard about the things he had done. 9 Because of the crowd, he told his disciples to have a small boat[u] ready for him so the crowd[v] would not press toward him. 10 For he had healed many, so that all who were afflicted with diseases pressed toward him in order to touch him. 11 And whenever the unclean spirits[w] saw him, they fell down before him and cried out, “You are the Son of God.” 12 But[x] he sternly ordered them not to make him known.[y]

Appointing the Twelve Apostles

13 Now[z] Jesus went up the mountain[aa] and called for those he wanted, and they came to him. 14 He[ab] appointed twelve[ac] so that they would be with him and he could send them to preach 15 and to have authority to cast out demons. 16 [ad] To Simon[ae] he gave the name Peter; 17 to James and his brother John, the sons of Zebedee,[af] he gave the name Boanerges (that is, “sons of thunder”); 18 and Andrew, Philip, Bartholomew,[ag] Matthew, Thomas,[ah] James the son of Alphaeus, Thaddaeus,[ai] Simon the Zealot,[aj] 19 and Judas Iscariot,[ak] who betrayed him.[al]

Jesus and Beelzebul

20 Now[am] Jesus[an] went home, and a crowd gathered so that they were not able to eat. 21 When his family[ao] heard this they went out to restrain him, for they said, “He is out of his mind.” 22 The experts in the law[ap] who came down from Jerusalem said, “He is possessed by Beelzebul,”[aq] and, “By the ruler[ar] of demons he casts out demons!” 23 So[as] he called them and spoke to them in parables:[at] “How can Satan cast out Satan? 24 If[au] a kingdom is divided against itself, that kingdom will not be able to stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if Satan rises against himself and is divided, he is not able to stand and his end has come. 27 But no one is able to enter a strong man’s[av] house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.[aw] 28 I tell you the truth,[ax] people will be forgiven for all sins, even all the blasphemies they utter.[ay] 29 But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin”[az] 30 (because they said, “He has an unclean spirit”[ba]).

Jesus’ True Family

31 Then[bb] Jesus’[bc] mother and his brothers[bd] came. Standing[be] outside, they sent word to him, to summon him. 32 A crowd was sitting around him and they said to him, “Look, your mother and your brothers[bf] are outside looking for you.” 33 He answered them and said, “Who are my mother and my brothers?”[bg] 34 And looking at those who were sitting around him in a circle, he said, “Here[bh] are my mother and my brothers! 35 For whoever does the will of God is[bi] my brother and sister and mother.”

Footnotes

  1. Mark 3:1 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  2. Mark 3:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  3. Mark 3:1 sn See the note on synagogue in 1:21.
  4. Mark 3:1 sn Withered means the man’s hand was shrunken and paralyzed.
  5. Mark 3:2 sn The term translated watched…closely is emotive, since it carries negative connotations. It means they were watching him out of the corner of their eye or spying on him.
  6. Mark 3:2 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  7. Mark 3:2 sn The background for this is the view that only if life was endangered should one attempt to heal on the Sabbath (see the Mishnah, m. Shabbat 6.3; 12.1; 18.3; 19.2; m. Yoma 8.6).
  8. Mark 3:3 tn Grk “Stand up in the middle.”sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor.
  9. Mark 3:4 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  10. Mark 3:5 tn The aorist participle περιβλεψάμενος (periblepsamenos) has been translated as antecedent (prior) to the action of the main verb. It could also be translated as contemporaneous (“Looking around…he said”).
  11. Mark 3:5 tn This term is a collective singular in the Greek text.
  12. Mark 3:5 sn The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were wrong? Note also Jesus’ “labor.” He simply spoke and it was so.
  13. Mark 3:6 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  14. Mark 3:6 sn See the note on Pharisees in 2:16.
  15. Mark 3:6 tn Grk inserts “against him” after “Herodians.” This is somewhat redundant in English and has not been translated.sn The Herodians are mentioned in the NT only once in Matt (22:16 = Mark 12:13) and twice in Mark (3:6; 12:13; some mss also read “Herodians” instead of “Herod” in Mark 8:15). It is generally assumed that as a group the Herodians were Jewish supporters of the Herodian dynasty (or of Herod Antipas in particular). In every instance they are linked with the Pharisees. This probably reflects agreement regarding political objectives (nationalism as opposed to submission to the yoke of Roman oppression) rather than philosophy or religious beliefs.
  16. Mark 3:6 tn Grk “destroy.”
  17. Mark 3:7 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  18. Mark 3:7 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.
  19. Mark 3:8 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).
  20. Mark 3:8 sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions.
  21. Mark 3:9 sn See the note at Mark 1:19 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
  22. Mark 3:9 tn Grk “they”; the referent (the crowd) has been specified in the translation for clarity.
  23. Mark 3:11 sn Unclean spirits refers to evil spirits.
  24. Mark 3:12 tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  25. Mark 3:12 sn Jesus did not permit the demons to make him known because the time for such disclosure was not yet at hand, and such a revelation would have certainly been misunderstood by the people. In all likelihood, if the people had understood him early on to be the Son of God, or Messiah, they would have reduced his mission to one of political deliverance from Roman oppression (cf. John 6:15). Jesus wanted to avoid, as much as possible, any premature misunderstanding about who he was and what he was doing. However, at the end of his ministry, he did not deny such a title when the high priest asked him (14:61-62).
  26. Mark 3:13 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  27. Mark 3:13 tn Or “up a mountain” (εἰς τὸ ὅρος, eis to horos).sn The expression up the mountain here may be idiomatic or generic, much like the English “he went to the hospital” (cf. 15:29), or even intentionally reminiscent of Exod 24:12 (LXX), since the genre of the Sermon on the Mount seems to be that of a new Moses giving a new law.
  28. Mark 3:14 tn Grk “And he.”
  29. Mark 3:14 tc The phrase “whom he named apostles” is lacking in the majority of mss (A C2 D L ƒ1 33 565 579 1241 1424 M latt sy; SBL). Several primary Alexandrian and other key witnesses (א B C* W Δ Θ ƒ13 28 co) include the phrase, rendering the external evidence strongly in favor of this reading. It is possible that the Alexandrian witnesses have inserted these words to bring the text in line with Luke 6:13 (TCGNT 69), but against this is the internal evidence of Mark’s style: Mark tends toward gratuitous redundancy. However, significant Western and Byzantine mss along with other authorities lack the clause, which is against the Byzantine tendencies. The key issue, however, is that both the wording of the clause and its location in the verse varies significantly among the witnesses, which suggests that it was indeed borrowed from the Lukan parallel. The NA28 puts the words in brackets indicating doubts about their authenticity.
  30. Mark 3:16 tc The phrase “he appointed twelve” at the beginning of v. 16 is lacking in the majority of mss (A C2 D L Θ ƒ1 33 700 1241 1424 M lat sy bo), including several key witnesses. Some significant authorities include the phrase (א B C* Δ 565 579 pc). The omission may have been caused by haplography in combination with homoioarcton: The first word of the clause in question is καί (kai), and the first word after the clause in question is also καί. And the first two letters of the second word, in each instance, are επ (ep). Early scribes may have jumped accidentally from the first καί to the second, omitting the intervening material. Metzger suggests that “the clause seems to be needed in order to pick up the thread of ver. 14 after the parenthesis ἵνα…δαιμόνια” (TCGNT 69). This seems to be a stretch. Further, the external evidence in favor of the words is not as compelling as it could be (the addition of “whom he named apostles” in 3:14 actually has stronger evidence, yet we considered it spurious). A decision is difficult but the shorter reading is preferred. NA28 puts the words in brackets.
  31. Mark 3:16 sn In the various lists of the twelve, Simon (that is, Peter) is always mentioned first (see also Matt 10:1-4; Luke 6:13-16; Acts 1:13) and the first four are always the same, though not in the same order after Peter.
  32. Mark 3:17 tn Grk “to James, the son of Zebedee, and John, the brother of James.”
  33. Mark 3:18 sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.
  34. Mark 3:18 sn This is the “doubting Thomas” of John 20:24-29.
  35. Mark 3:18 tc This disciple is called Λεββαῖον (Lebbaion, “Lebbaeus”) in D it; see the discussion of the parallel text in Matt 10:3 where conflation occurs among other witnesses as well.
  36. Mark 3:18 tn Grk “the Cananean,” but according to both BDAG 507 s.v. Καναναῖος and L&N 11.88, this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13), possibly because of an earlier affiliation with the party of the Zealots. He may not have been technically a member of the particular Jewish nationalistic party known as “Zealots” (since according to some scholars this party had not been organized at that time), but simply someone who was zealous for Jewish independence from Rome, in which case the term would refer to his temperament.
  37. Mark 3:19 sn There is some debate about what the name Iscariot means. It probably alludes to a region in Judea and thus might make Judas the only non-Galilean in the group. Several explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). For further discussion see D. L. Bock, Luke (BECNT), 1:546; also D. A. Carson, John, 304.
  38. Mark 3:19 tn Grk “who even betrayed him.”
  39. Mark 3:20 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  40. Mark 3:20 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  41. Mark 3:21 tc Western witnesses D W it, instead of reading οἱ παρ᾿ αὐτοῦ (hoi par’ autou, here translated “family”), have περὶ αὐτοῦ οἱ γραμματεῖς καὶ οἱ λοιποί (peri autou hoi grammateis kai hoi loipoi, “[when] the scribes and others [heard] about him”). But this reading is obviously motivated, for it removes the embarrassing statement about Jesus’ family’s opinion of him as “out of his mind” and transfers this view to the Lord’s opponents. The fact that virtually all other witnesses have οἱ παρ᾿ αὐτοῦ here, coupled with the strong internal evidence for the shorter reading, shows this Western reading to be secondary.tn On the meaning “family” for οἱ παρ᾿ αὐτοῦ (hoi par’ autou), see BDAG 756-57 s.v. παρά A.3.b.β.ב.sn The incident involving the religious leaders accusing Jesus of being in league with the devil (3:22-30) is sandwiched between Mark’s mention of Jesus’ family coming to restrain him (the Greek word for restrain here is also used to mean arrest; see Mark 6:17; 12:12; 14:1, 44, 46, 49, 51) because they thought he was out of his mind (3:21). It is probably Mark’s intention in this structure to show that Jesus’ family is to be regarded as not altogether unlike the experts in the law [scribes] in their perception of the true identity of Jesus; they are incorrect in their understanding of him as well. The tone is obviously one of sadness and the emphasis on Jesus’ true family in vv. 31-35 serves to underscore the comparison between his relatives and the scribes on the one hand, and those who truly obey God on the other.
  42. Mark 3:22 tn Or “The scribes.” See the note on the phrase “experts in the law” in 1:22.
  43. Mark 3:22 tn Grk “He has Beelzebul.”sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical.
  44. Mark 3:22 tn Or “prince.”
  45. Mark 3:23 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
  46. Mark 3:23 sn Jesus spoke two parables to demonstrate the absurdity of the thinking of the religious leaders who maintained that he was in league with Satan and that he actually derived his power from the devil. The first parable (vv. 23-26) teaches that if Jesus cast out demons by the ruler of the demons, then in reality Satan is fighting against himself, with the result that his kingdom has come to an end. The second parable (v. 27) about tying up a strong man proves that Jesus does not need to align himself with the devil because Jesus is more powerful. Jesus defeated Satan at his temptation (1:12-13) and by his exorcisms he clearly demonstrated himself to be stronger than the devil. The passage reveals the desperate condition of the religious leaders, who in their hatred for Jesus end up attributing the work of the Holy Spirit to Satan (a position for which they will be held accountable, 3:29-30). For an explanation of what a parable is, see the note on parables in 4:2.
  47. Mark 3:24 sn The three conditional statements in vv. 24-26 express the logical result of the assumption that Jesus heals by Satan’s power, expressed by the religious leaders. The point is clear: If the leaders are correct, then Satan’s kingdom will not stand, so the suggestion makes no sense. Satan would not seek to heal.
  48. Mark 3:27 sn The strong man here pictures Satan.
  49. Mark 3:27 sn Some see the imagery here as similar to Eph 4:7-10, although no opponents are explicitly named in that passage. Jesus has the victory over Satan. Jesus’ acts of healing mean that the war is being won and the kingdom is coming.
  50. Mark 3:28 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  51. Mark 3:28 tn Grk “all the sins and blasphemies they may speak will be forgiven the sons of men.”
  52. Mark 3:29 sn Is guilty of an eternal sin. This passage has troubled many people, who have wondered whether or not they have committed this eternal sin. Three things must be kept in mind: (1) the nature of the sin is to ascribe what is the obvious work of the Holy Spirit (e.g., releasing people from Satan’s power) to Satan himself; (2) it is not simply a momentary doubt or sinful attitude, but is indeed a settled condition which opposes the Spirit’s work, as typified by the religious leaders who opposed Jesus; and (3) a person who is concerned about it has probably never committed this sin, for those who commit it here (i.e., the religious leaders) are not in the least concerned about Jesus’ warning. On this last point see W. W. Wessel, “Mark,” EBC 8:645-46.
  53. Mark 3:30 sn Unclean spirit refers to an evil spirit.
  54. Mark 3:31 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  55. Mark 3:31 tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.
  56. Mark 3:31 sn The issue of whether Jesus had brothers (siblings) has had a long history in the church. Epiphanius, in the 4th century, argued that Mary was a perpetual virgin and had no offspring other than Jesus. Others argued that these brothers were really cousins. Nothing in the text suggests any of this. See also John 7:3.
  57. Mark 3:31 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  58. Mark 3:32 tc ‡ Many mss read “and your sisters” here after “your brothers” (A D Γ 700 pm it). However, the pedigree of several of the mss which lack this phrase is considerable (א B C K L W Δ Θ ƒ1,13 28 33 565 892 1241 1424 2542 pm lat sy). It seems likely that this phrase was added by an early Western scribe to harmonize this statement with Jesus’ response in v. 35. NA27 has the words in brackets, indicating some doubt as to their authenticity.
  59. Mark 3:33 tn Grk “Who is my mother and my brothers?” The use of the singular verb ἐστιν (estin) here singles out Mary above Jesus’ brothers, giving her special prominence (see ExSyn 401-2). This is slightly unnatural in English since the predicate nominative is plural, though, so a plural verb was used in the translation.
  60. Mark 3:34 tn Grk “Behold my mother and my brothers.”
  61. Mark 3:35 tn The pleonastic pronoun οὗτος (houtos, “this one”) which precedes this verb has not been translated.
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Mark 3
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Jesus Heals on the Sabbath

3 Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates
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