Markos 7
Orthodox Jewish Bible
7 And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,
2 And they had observed that some of his talmidim were eating their lechem with yadayim temeiot, that is, hands ritually unclean.
3 [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing netilat yadayim (ritual of the washing of the hands) and also observing the Masoret HaZekenim (the Torah Shebal peh, Oral Torah, see Ga 1:14).
4 And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copper pots.
5 And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadayim temeiot?
6 And Rebbe, Melech HaMoshiach said to them, Yeshayah rightly gave a dvar nevuah of you tzevuim, as it has been written, HAAM HAZEH BISFATAV KIBDUNI VLIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH (This people with [their] lips honor me, but their heart is removed far away from me.
7 And in vain do they worship me, teaching as doctrines the mitzvot of men.) [YESHAYAH 29:13]
8 Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam.
9 And he was saying to them, You have a fine knack for setting aside the mitzvat Hashem in order that your own Masorot might stand undisturbed.
10 For Moshe [Rabbeinu] said, KABED ES AVICHA VES IMMECHA (Honor your father and your mother), and, The one reviling AVIV VIMMO MOT YUMAT (father or mother let him be put to death. [SHEMOT 20:12, DEVARIM 5:16, SHEMOT 21:17, VAYIKRA 20:9]
11 But you say, If a man says to his Abba or to his Em, whatever by me you might have benefited is Korban [that is, the taitsh (translation) of korban is an offering to Hashem],
12 Then no longer do you permit him to do anything for his Abba or his Em.
13 You nullify and make void the dvar Hashem by means of your Masoret you received. And you do many similar things.
14 And having summoned again the multitude, he was saying to them, Give ear to me and have binah (understanding).
15 There is nothing outside of a ben Adam (human being) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh.
16 He who has oznayim to hear, let him hear.
17 And when he left the multitude and entered a bais, his talmidim were asking him [about] the mashal.
18 And he says to them, Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh (unclean)?
19 Because it does not enter into his lev, but into his stomach and goes out into the latrine, making all the okhel tohar [T.N. See Ro 14:14-23].
20 And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh.
21 For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders),
22 Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).
23 All these evil things proceed from within and make the ben Adam tameh.
24 And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.
25 But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet.
26 Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter).
27 And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs).
28 But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim.
29 And he said to her, Because of this answer, go your way, the shed has gone out from the bat of you.
30 And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out.
31 When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,
32 They bring to him [a man who was] cheresh illem (deaf and mute) and they entreated him to lay hands on him.
33 And he took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;
34 And, looking up to Shomayim with a deep sigh, he says to him, Ephphatha, (which means, Be opened!).
35 Ofen ort his ears were opened, and the impediment of his lashon (tongue) was loosed and he was speaking properly.
36 And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But as much as he ordered them, they were proclaiming [it] all the more.
37 And they were all astonished beyond all measure, saying, He has done all things tov meod (very well), and he makes even the chereshim (deaf people) to hear and the illemim (mute) to speak. [YESHAYAH 35:5,6]
Mark 7
New American Standard Bible 1995
Followers of Tradition
7 (A)The Pharisees and some of the scribes gathered around Him when they had come (B)from Jerusalem, 2 and had seen that some of His disciples were eating their bread with (C)impure hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they [a]carefully wash their hands, thus observing the (D)traditions of the elders; 4 and when they come from the market place, they do not eat unless they [b]cleanse themselves; and there are many other things which they have received in order to observe, such as the [c]washing of (E)cups and pitchers and copper pots.) 5 The Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the (F)tradition of the elders, but eat their bread with (G)impure hands?” 6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:
‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 ‘(I)But in vain do they worship Me,
Teaching as doctrines the precepts of men.’
8 Neglecting the commandment of God, you hold to the (J)tradition of men.”
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)He who speaks evil of father or mother, is to [d]be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever I have that would help you is (N)Corban (that is to say, [e]given to God),’ 12 you no longer permit him to do anything for his father or his mother; 13 thus invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”
The Heart of Man
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16 [[f]If anyone has ears to hear, let him hear.”]
17 When he had left the crowd and entered (P)the house, (Q)His disciples questioned Him about the parable. 18 And He *said to them, “Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [g]is eliminated?” (Thus He declared (R)all foods (S)clean.) 20 And He was saying, “(T)That which proceeds out of the man, that is what defiles the man. 21 For from within, out of the heart of men, proceed the evil thoughts, [h]fornications, thefts, murders, adulteries, 22 deeds of coveting and wickedness, as well as deceit, sensuality, [i](U)envy, slander, [j]pride and foolishness. 23 All these evil things proceed from within and defile the man.”
The Syrophoenician Woman
24 (V)Jesus got up and went away from there to the region of (W)Tyre[k]. And when He had entered a house, He wanted no one to know of it; [l]yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [m]Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [n]good to take the children’s bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [o]answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child [p]lying on the bed, the demon having left.
31 (X)Again He went out from the region of (Y)Tyre, and came through Sidon to (Z)the Sea of Galilee, within the region of (AA)Decapolis. 32 They *brought to Him one who was deaf and spoke with difficulty, and they *implored Him to (AB)lay His hand on him. 33 (AC)Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after (AD)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (AE)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [q]impediment of his tongue [r]was removed, and he began speaking plainly. 36 And (AF)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (AG)continued to proclaim it. 37 They were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”
Footnotes
- Mark 7:3 Lit with the fist
- Mark 7:4 Or sprinkle
- Mark 7:4 Lit baptizing
- Mark 7:10 Lit die the death
- Mark 7:11 Or a gift, i.e. an offering
- Mark 7:16 Early mss do not contain this verse
- Mark 7:19 Lit goes out into the latrine
- Mark 7:21 I.e. acts of sexual immorality
- Mark 7:22 Lit an evil eye
- Mark 7:22 Or arrogance
- Mark 7:24 Two early mss add and Sidon
- Mark 7:24 Lit and
- Mark 7:26 Lit Greek
- Mark 7:27 Or proper
- Mark 7:29 Lit word
- Mark 7:30 Lit thrown
- Mark 7:35 Or bond
- Mark 7:35 Lit was loosed
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.
