^14 (A)Now ^[a]the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. ^15 (B)Then He charged them, saying, “Take heed, beware of the ^[b]leaven of the Pharisees and the leaven of Herod.”

¹⁶ And they reasoned among themselves, saying, “It is because we have no bread.”

¹⁷ But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? ^(C)Do you not yet perceive nor understand? Is your heart ^[c]still hardened? ¹⁸ Having eyes, do you not see? And having ears, do you not hear? And do you not remember? ^19 (D)When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

²⁰ “Also, ^(E)when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

²¹ So He said to them, “How is it ^(F)you do not understand?”

Prophecy and Tongues

14 Pursue love, and ^(A)desire spiritual gifts, ^(B)but especially that you may prophesy. ² For he who ^(C)speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. ³ But he who prophesies speaks ^(D)edification and ^(E)exhortation and comfort to men. ⁴ He who speaks in a tongue edifies himself, but he who prophesies edifies the church. ⁵ I wish you all spoke with tongues, but even more that you prophesied; ^[a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

⁶ But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by ^(F)revelation, by knowledge, by prophesying, or by teaching? ⁷ Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? ⁸ For if the trumpet makes an uncertain sound, who will prepare for battle? ⁹ So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. ¹⁰ There are, it may be, so many kinds of languages in the world, and none of them is without ^[b]significance. ¹¹ Therefore, if I do not know the meaning of the language, I shall be a ^[c]foreigner to him who speaks, and he who speaks will be a foreigner to me. ¹² Even so you, since you are ^[d]zealous for spiritual gifts, let it be for the ^[e]edification of the church that you seek to excel.

¹³ Therefore let him who speaks in a tongue pray that he may ^(G)interpret. ¹⁴ For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. ¹⁵ What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. ^(H)I will sing with the spirit, and I will also sing ^(I)with the understanding. ¹⁶ Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” ^(J)at your giving of thanks, since he does not understand what you say? ¹⁷ For you indeed give thanks well, but the other is not edified.

¹⁸ I thank my God I speak with tongues more than you all; ¹⁹ yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

²⁰ Brethren, ^(K)do not be children in understanding; however, in malice ^(L)be babes, but in understanding be mature.

^21 (M)In the law it is written:

says the Lord.

²² Therefore tongues are for a ^(O)sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. ²³ Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, ^(P)will they not say that you are ^[f]out of your mind? ²⁴ But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. ^25 [g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report ^(Q)that God is truly among you.

The Eternity of God, and Man’s Frailty

A Prayer ^(A)of Moses the man of God.

The Levite’s Concubine

19 And it came to pass in those days, ^(A)when there was no king in Israel, that there was a certain Levite staying in the remote mountains of Ephraim. He took for himself a concubine from ^(B)Bethlehem in Judah. ² But his concubine played the harlot against him, and went away from him to her father’s house at Bethlehem in Judah, and was there four whole months. ³ Then her husband arose and went after her, to ^(C)speak ^[a]kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father’s house; and when the father of the young woman saw him, he was glad to meet him. ⁴ Now his father-in-law, the young woman’s father, detained him; and he stayed with him three days. So they ate and drank and lodged there.

⁵ Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young woman’s father said to his son-in-law, ^(D)“Refresh your heart with a morsel of bread, and afterward go your way.”

⁶ So they sat down, and the two of them ate and drank together. Then the young woman’s father said to the man, “Please be content to stay all night, and let your heart be merry.” ⁷ And when the man stood to depart, his father-in-law urged him; so he lodged there again. ⁸ Then he arose early in the morning on the fifth day to depart, but the young woman’s father said, “Please refresh your heart.” So they delayed until afternoon; and both of them ate.

⁹ And when the man stood to depart—he and his concubine and his servant—his father-in-law, the young woman’s father, said to him, “Look, the day is now drawing toward evening; please spend the night. See, the day is coming to an end; lodge here, that your heart may be merry. Tomorrow go your way early, so that you may get ^[b]home.”

¹⁰ However, the man was not willing to spend that night; so he rose and departed, and came opposite ^(E)Jebus (that is, Jerusalem). With him were the two saddled donkeys; his concubine was also with him. ¹¹ They were near Jebus, and the day was far spent; and the servant said to his master, “Come, please, and let us turn aside into this city ^(F)of the Jebusites and lodge in it.”

¹² But his master said to him, “We will not turn aside here into a city of foreigners, who are not of the children of Israel; we will go on ^(G)to Gibeah.” ¹³ So he said to his servant, “Come, let us draw near to one of these places, and spend the night in Gibeah or in ^(H)Ramah.” ¹⁴ And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin. ¹⁵ They turned aside there to go in to lodge in Gibeah. And when he went in, he sat down in the open square of the city, for no one would ^(I)take them into his house to spend the night.

¹⁶ Just then an old man came in from ^(J)his work in the field at evening, who also was from the mountains of Ephraim; he was staying in Gibeah, whereas the men of the place were Benjamites. ¹⁷ And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, “Where are you going, and where do you come from?”

¹⁸ So he said to him, “We are passing from Bethlehem in Judah toward the remote mountains of Ephraim; I am from there. I went to Bethlehem in Judah; now I am going to ^(K)the house of the Lord. But there is no one who will take me into his house, ¹⁹ although we have both straw and fodder for our donkeys, and bread and wine for myself, for your female servant, and for the young man who is with your servant; there is no lack of anything.”

²⁰ And the old man said, ^(L)“Peace be with you! However, let all your needs be my responsibility; ^(M)only do not spend the night in the open square.” ^21 (N)So he brought him into his house, and gave fodder to the donkeys. ^(O)And they washed their feet, and ate and drank.

Gibeah’s Crime

²² As they were ^(P)enjoying themselves, suddenly ^(Q)certain men of the city, ^(R)perverted^[c] men, surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, ^(S)“Bring out the man who came to your house, that we may know him carnally!”

²³ But ^(T)the man, the master of the house, went out to them and said to them, “No, my brethren! I beg you, do not act so wickedly! Seeing this man has come into my house, ^(U)do not commit this outrage. ^24 (V)Look, here is my virgin daughter and ^[d]the man’s concubine; let me bring them out now. ^(W)Humble them, and do with them as you please; but to this man do not do such a vile thing!” ²⁵ But the men would not heed him. So the man took his concubine and brought her out to them. And they ^(X)knew her and abused her all night until morning; and when the day began to break, they let her go.

²⁶ Then the woman came as the day was dawning, and fell down at the door of the man’s house where her master was, till it was light.

²⁷ When her master arose in the morning, and opened the doors of the house and went out to go his way, there was his concubine, fallen at the door of the house with her hands on the threshold. ²⁸ And he said to her, “Get up and let us be going.” But ^(Y)there was no answer. So the man lifted her onto the donkey; and the man got up and went to his place.

²⁹ When he entered his house he took a knife, laid hold of his concubine, and ^(Z)divided her into twelve pieces, ^[e]limb by limb, and sent her throughout all the territory of Israel. ³⁰ And so it was that all who saw it said, “No such deed has been done or seen from the day that the children of Israel came up from the land of Egypt until this day. Consider it, ^(AA)confer, and speak up!”