Defilement Comes from Within(A)

Then (B)the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now [a]when they saw some of His disciples eat bread with defiled, that is, with (C)unwashed hands, [b]they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands [c]in a special way, holding the (D)tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

(E)Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you (F)hypocrites, as it is written:

(G)‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—[d]the washing of pitchers and cups, and many other such things you do.”

He said to them, All too well (H)you [e]reject the commandment of God, that you may keep your tradition. 10 For Moses said, (I)‘Honor your father and your mother’; and, (J)‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, (K)“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 (L)When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and (M)understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that (N)defile a man. 16 (O)If[f] anyone has ears to hear, let him hear!”

17 (P)When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, (Q)“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, [g]thus purifying all foods?” 20 And He said, (R)“What comes out of a man, that defiles a man. 21 (S)For from within, out of the heart of men, (T)proceed evil thoughts, (U)adulteries, (V)fornications, murders, 22 thefts, (W)covetousness, wickedness, (X)deceit, (Y)lewdness, an evil eye, (Z)blasphemy, (AA)pride, foolishness. 23 All these evil things come from within and defile a man.”

Read full chapter

Footnotes

  1. Mark 7:2 NU omits when
  2. Mark 7:2 NU omits they found fault
  3. Mark 7:3 Lit. with the fist
  4. Mark 7:8 NU omits the rest of v. 8.
  5. Mark 7:9 set aside
  6. Mark 7:16 NU omits v. 16.
  7. Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Read full chapter

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.

17 “And (A)he who curses his father or his mother shall surely be put to death.

Read full chapter

17 “Anyone who curses their father or mother is to be put to death.(A)

Read full chapter

But if anyone does not provide for his own, (A)and especially for those of his household, (B)he has denied the faith (C)and is worse than an unbeliever.

Read full chapter

Anyone who does not provide for their relatives, and especially for their own household, has denied(A) the faith and is worse than an unbeliever.

Read full chapter

20 Therefore (A)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now (B)the righteousness of God apart from the law is revealed, (C)being witnessed by the Law (D)and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all [a]and on all who believe. For (E)there is no difference; 23 for (F)all have sinned and fall short of the glory of God, 24 being justified [b]freely (G)by His grace (H)through the redemption that is in Christ Jesus, 25 whom God set forth (I)as a [c]propitiation (J)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (K)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (L)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (M)that a man is [d]justified by faith apart from the deeds of the law.

Read full chapter

Footnotes

  1. Romans 3:22 NU omits and on all
  2. Romans 3:24 without any cost
  3. Romans 3:25 mercy seat
  4. Romans 3:28 declared righteous

20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(C) has been made known, to which the Law and the Prophets testify.(D) 22 This righteousness(E) is given through faith(F) in[a] Jesus Christ(G) to all who believe.(H) There is no difference between Jew and Gentile,(I) 23 for all have sinned(J) and fall short of the glory of God, 24 and all are justified(K) freely by his grace(L) through the redemption(M) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](N) through the shedding of his blood(O)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(P) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(Q) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(R)

Read full chapter

Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).