Mark 9
New American Standard Bible
The Transfiguration
9 And Jesus was saying to them, “(A)Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God when it has come with power.”
2 (B)And six days later Jesus *took with Him (C)Peter, [a]James, and John, and *brought them up on a high mountain by themselves. And He was [b]transfigured before them; 3 and (D)His garments became radiant and exceedingly white, as no launderer on earth can whiten them. 4 And Elijah appeared to them along with Moses; and they were talking with Jesus. 5 Peter responded and *said to Jesus, “(E)Rabbi, it is good that we are here; (F)let’s make three [c]tabernacles, one for You, one for Moses, and one for Elijah.” 6 For he did not know how to reply; for they became terrified. 7 Then a cloud [d]formed, overshadowing them, and (G)a voice [e]came out of the cloud: “(H)This is My beloved Son; [f]listen to Him!” 8 And suddenly they looked around and saw no one with them anymore, except Jesus alone.
9 (I)As they were coming down from the mountain, He (J)gave them orders not to relate to anyone what they had seen, [g]until the Son of Man rose from the dead. 10 They [h]seized upon [i]that statement, discussing with one another [j]what rising from the dead meant. 11 And they asked Him, saying, “Why is it that the scribes say that (K)Elijah must come first?” 12 And He said to them, “Elijah does come first and he restores all things. And yet how is it written of (L)the Son of Man that (M)He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [k]indeed come, and they did to him whatever they wanted, just as it is written of him.”
All Things Possible
14 (N)And when they came back to the other disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were (O)amazed and began running up to greet Him. 16 And He asked them, “What are you disputing with them?” 17 And one person from the crowd answered Him, “Teacher, I brought You my son, because he has a spirit that makes him unable to speak; 18 and [l]whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.” 19 And He answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 And they brought [m]the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” 23 But Jesus said to him, “‘If You can?’ (P)All things are possible for the one who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” 25 When Jesus saw that (Q)a crowd was [n]rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I [o]command you, come out of him and do not enter him [p]again!” 26 And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him, and he got up. 28 When He came (R)into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?” 29 And He said to them, “This kind cannot come out by anything except prayer.”
Death and Resurrection Foretold
30 (S)And from there they went out and began to go through Galilee, and He did not want anyone to know about it. 31 For He was teaching His disciples and telling them, “(T)The Son of Man is to be [q]handed over to men, and they will kill Him; and when He has been killed, He will rise three days later.” 32 But (U)they [r]did not understand this statement, and they were afraid to ask Him.
33 (V)They came to Capernaum; and when He was in (W)the house, He began to question them: “What were you discussing on the way?” 34 But they kept silent, for on the way (X)they had discussed with one another which of them was the greatest. 35 And sitting down, He called the twelve and *said to them, “(Y)If anyone wants to be first, he shall be last of all and servant of all.” 36 And He took a child and placed him among them, and taking him in His arms, He said to them, 37 “(Z)Whoever [s]receives [t]one child like this in My name [u]receives Me; and whoever [v]receives Me does not [w]receive Me, but Him who sent Me.”
Dire Warnings
38 (AA)John said to Him, “Teacher, we saw someone casting out demons in Your name, and (AB)we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40 (AC)For the one who is not against us is [x]for us. 41 For (AD)whoever gives you a cup of water to drink [y]because of your name as followers of Christ, truly I say to you, he shall by no means lose his reward.
42 “(AE)Whoever causes one of these [z]little ones who believe in Me to [aa]sin, it is better for him if a heavy millstone is hung around his neck and he [ab]is thrown into the sea. 43 And (AF)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [ac](AG)hell, into the (AH)unquenchable fire.[ad] 45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [ae](AI)hell.[af] 47 And (AJ)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [ag](AK)hell, 48 (AL)where their worm does not die, and (AM)the fire is not extinguished. 49 For everyone will be salted with fire. 50 Salt is good; but (AN)if the salt becomes unsalty, with what will you [ah]make it salty again? (AO)Have salt in yourselves, and (AP)be at peace with one another.”
Footnotes
- Mark 9:2 Or Jacob
- Mark 9:2 I.e., visibly changed
- Mark 9:5 Or sacred tents
- Mark 9:7 Lit occurred
- Mark 9:7 Lit occurred
- Mark 9:7 Or give constant heed
- Mark 9:9 Lit except when
- Mark 9:10 Or kept to themselves
- Mark 9:10 Lit the word
- Mark 9:10 Lit what was the rising from the dead
- Mark 9:13 Lit even
- Mark 9:18 Or wherever
- Mark 9:20 Lit him
- Mark 9:25 Lit running together
- Mark 9:25 Or Myself command
- Mark 9:25 Or from now on
- Mark 9:31 Or betrayed
- Mark 9:32 Lit were not knowing
- Mark 9:37 Or welcomes
- Mark 9:37 Lit one of such children
- Mark 9:37 Or welcomes
- Mark 9:37 Or welcomes
- Mark 9:37 Or welcome
- Mark 9:40 Or on our side
- Mark 9:41 Lit in a name that you are Christ’s
- Mark 9:42 Or lowly
- Mark 9:42 Or stumble
- Mark 9:42 Lit has been thrown (intensified)
- Mark 9:43 Gr Gehenna
- Mark 9:43 Late mss repeat v 48 here as v 44
- Mark 9:45 Gr Gehenna
- Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43
- Mark 9:47 Gr Gehenna
- Mark 9:50 Lit season it
ᎣᏍᏛ ᎧᏃᎮᏛ ᎹᎦ ᎤᏬᏪᎳᏅᎯ 9
Cherokee New Testament
9 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᏂᏚᏪᏎᎴᎢ, ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎾᏍᎩ ᎩᎶ ᎠᏂ ᏥᏓᏂᏙᎦ, ᎥᏝ
2 ᏑᏓᎵᏃ ᏫᏄᏒᎸ ᏥᏌ ᏚᏘᏅᏎ ᏈᏓ, ᎠᎴ ᏥᎻ, ᎠᎴ ᏣᏂ, ᎢᏅᏃ ᎢᎦᏘ ᎣᏓᎸ ᏚᎿᎷᏔᏁ ᎢᏴᏛ ᎤᏅᏒ ᎨᏒᎢ; ᎠᎴ ᎤᏓᏁᏟᏴᏎ ᎠᏂᎦᏔᎲᎢ.
3 ᏧᏄᏬᏃ ᏚᏔᎷᎩᏍᎨᎢ, ᎤᏣᏘ ᏧᏁᎩᏳ ᎨᏎᎢ ᎥᏃᏥ ᏥᏄᏁᎩᏴ ᎾᏍᎩᏯᎢ; ᎾᏍᎩ ᎥᏝ ᎩᎶ ᏗᎬᎩᎶᏍᎩ ᎠᏂ ᎡᎶᎯ ᎡᎯ ᎾᏍᎩ ᎢᏧᏁᎬ ᏱᏂᏙᎦᎬᎦ.
4 ᎬᏂᎨᏒᏃ ᏂᎬᏩᎾᏛᏁᎴ ᎢᎳᏯ ᎠᎴ ᎼᏏ; ᏥᏌᏃ ᎬᏩᎵᏃᎮᏗᏍᎨᎢ.
5 ᏈᏓᏃ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎴ ᏥᏌ, ᏔᏕᏲᎲᏍᎩ, ᎣᏏᏳ ᎠᏂ ᏥᏕᏙᎭ; ᎠᎴ ᏦᎢ ᏫᏙᏥᎵᏦᏛᎦ; ᏌᏉ ᏂᎯ ᏣᏤᎵᎦ, ᏌᏉᏃ ᎼᏏ ᎤᏤᎵᎦ, ᏌᏉᏃ ᎢᎳᏯ ᎤᏤᎵᎦ.
6 ᎥᏝᏰᏃ ᏯᎦᏔᎮ ᎢᏳᏪᏍᏗᏱ; ᎤᏣᏖᏰᏃ ᎠᏂᏍᎦᎢᎮᎢ.
7 ᎤᎶᎩᎸᏃ ᎤᏄᏢᏔᏁᎢ; ᎧᏁᎬᏃ ᎤᎶᎩᎸ ᏧᎾᏄᎪᏤᎢ, ᎯᎠ ᏂᎦᏪᏍᎨᎢ, ᎯᎠ ᎾᏍᎩ ᏥᎨᏳᎢ ᎠᏇᏥ; ᎾᏍᎩ ᎡᏣᏛᏓᏍᏓᏏ.
8 ᎩᎳᏉᏃ ᎢᏴᏛ ᏚᎾᎧᎿᏂᏙᎸ, ᎥᏝ ᎿᏉ ᎩᎶ ᏳᏂᎪᎮᎢ, ᏥᏌ ᎤᏩᏒ, ᎠᎴ ᎤᏅᏒ.
9 ᏧᏂᎦᏐᎠᏏᏗᏒᏃ ᎣᏓᎸᎢ, ᏚᏁᏤᎴ ᎾᏍᎩ ᎩᎶ ᎤᏂᏃᏁᏗᏱ ᏂᎨᏒᎾ ᏄᏍᏛ ᎤᏂᎪᎲᎢ, ᎬᏂ ᏴᏫ ᎤᏪᏥ ᎤᏲᎱᏒ ᏧᎴᎯᏌᏅᎯ ᎨᏎᏍᏗ ᏚᏬᏎᎴᎢ.
10 ᎾᏍᎩᏃ ᏄᏪᏒ ᎤᎾᎦᏌᏯᏍᏔᏁᎢ, ᏓᎾᏓᏛᏛᎲᏍᎨ ᎦᏛᎬ ᎠᏲᎱᏒ ᏗᎴᎯᏐᏗ ᎨᏒᎢ.
11 ᎬᏩᏛᏛᏁᏃ ᎯᎠ ᏄᏂᏪᏎᎢ, ᎦᏙᏃ ᏗᏃᏪᎵᏍᎩ ᎢᎳᏯ ᎢᎬᏱ ᏓᎦᎷᏥ ᏣᎾᏗᏍᎪᎢ?
12 ᎤᏁᏨᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᎳᏯ ᎤᏙᎯᏳᎯ ᎢᎬᏴ ᎤᎷᎯᏍᏗ, ᎠᎴ ᏂᎦᏛ ᎤᏬᏢᎯᏐᏗ; ᎠᎴ ᎾᏍᏉ ᎯᎠ ᏂᎬᏅᎪᏪᎳ ᏴᏫ ᎤᏪᏥ ᎠᏥᏃᎮᏍᎬᎢ, ᎾᏍᎩ ᎤᏣᏘ ᏧᏓᎴᏅᏛ ᎤᎩᎵᏲᎢᏍᏗ ᎨᏎᏍᏗ, ᎠᎴ ᎠᏎᏉ ᏓᏰᏥᏰᎸᏂ.
13 ᎠᏎᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎢᎳᏯ ᎤᏙᎯᏳᎯ ᎤᎷᏨ, ᎠᎴ ᏄᏍᏛ ᎤᎾᏚᎵᏍᎬ ᏂᎬᏩᏁᎸ, ᎾᏍᎩᏯ ᏂᎬᏅ ᎪᏪᎸ ᎾᏍᎩ ᎠᏥᏃᎮᏍᎬᎢ.
14 ᎬᏩᏍᏓᏩᏗᏙᎯᏃ ᎠᏁᏙᎲ ᎤᎷᏨ, ᎤᏂᏣᏘ ᏚᎪᎮ ᎬᏩᎾᏓᏡᏫᏍᏕᎢ, ᎠᎴ ᏗᏃᏪᎵᏍᎩ ᎬᏩᎾᏛᏛᎮᎸᎢᏍᎨᎢ.
15 ᎩᎳᏉᏃ ᎢᏴᏛ ᏂᎦᏛ ᏴᏫ, ᎬᏩᎪᎲ, ᎤᏣᏘ ᎤᏂᏍᏆᏂᎪᏎᎢ; ᎬᏩᏗᏝᎣᎮᎸᏃ ᎬᏩᏲᎵᎴᎢ.
16 ᏚᏛᏛᏁᏃ ᏗᏃᏪᎵᏍᎩ, ᎦᏙ ᏕᏣᏛᏛᎮᎸᎥᏍᎦ ᏚᏪᏎᎴᎢ?
17 ᎠᏏᏴᏫᏃ ᎾᏍᎩ ᎤᏂᏣᏘ ᎨᏒᎨᎳ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎢ, ᏔᏕᏲᎲᏍᎩ, ᎬᏯᏘᏃᎯᏏ ᎠᏇᏥ, ᎤᏩᎨᏫ ᎠᏓᏅᏙ ᎤᏪᎢ;
18 ᎢᎸᎯᏢᏃ ᎤᏱᎶᎯᏏ ᎤᎩᎸᏍᎪᎢ; ᎠᎴ ᏓᎭᏬᎢᎰᎢ, ᎠᎴ ᏕᎦᎸᏓᎩᏍᎪ ᏕᎦᏄᏙᎬᎢ, ᎠᎴ ᎤᎸᏕᎯᎰᎢ; ᎨᏣᏍᏓᏩᏗᏙᎯᏃ ᎦᏥᏔᏲᏎᎸ ᎤᏂᏄᎪᏫᏍᏗᏱ; ᎠᏎᏃ ᎤᏂᏄᎸᏅᏉ.
19 ᎤᏁᏤᎸᏃ, ᎯᎠ ᏄᏪᏎᎢ, Ᏺ! ᏂᏦᎯᏳᏒᎾ ᎪᎯ ᏥᏤᎭ! ᎢᎳᎪ ᎢᎪᎯᏛ ᎢᏨᏰᎳᏗᏙᎮᏍᏗ? ᎢᎳᎪ ᎢᎪᎯᏛ ᎤᏁᎳᎩ ᎢᏨᏰᎵᏎᎮᏍᏗ? ᎠᏂ ᎯᏯᏘᏃᎦ.
20 ᎤᎾᏘᏃᎮᎴᏃ; ᎤᎪᎲᏃ ᎩᎳᏉ ᎢᏴᏛ ᎠᏓᏅᏙ ᎤᎩᎸᏁᎢ; ᎡᎳᏗᏃ ᎤᏅᏤᎢ, ᎠᎴ ᏓᎭᏬᎢᎲ ᎠᎵᏗᏒᏂᎮᎢ.
21 ᎤᏛᏛᏁᏃ ᎤᏙᏓ, ᎢᏔᎪ ᏂᎪᎯᎩ ᎾᏍᎩ ᎯᎠ ᎢᎬᏩᎵᏍᏓᏁᎸᎯ? ᎤᏬᏎᎴᎢ. ᎠᏲᎵᏉ ᎨᏒᎢ, ᎤᏛᏁᎢ;
22 ᏯᏃᎩᏳᏃ ᎠᏥᎸᏱ ᎠᎴ ᎠᏑᏱ ᎤᏓᎡᎪᎢ, ᎾᏍᎩ ᎤᎯᏍᏗᏱ; ᎢᏳᏍᎩᏂᏃᏅ ᎪᎱᏍᏗ ᎨᏣᏛᏁᏗ ᎨᏎᏍᏗ, ᏍᎩᏍᏙᎵᎩ, ᎠᎴ ᏍᎩᏍᏕᎸ.
23 ᏥᏌᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎢᏳᏃ ᎨᏦᎯᏳᏗ ᎨᏎᏍᏗ, ᏂᎦᏗᏳ ᎪᎱᏍᏗ ᎢᎦᏰᎦᏛᏁᏗ ᎪᎯᏳᎲᏍᎩ.
24 ᎩᎳᏉᏃ ᎢᏴᏛ ᎠᏲᎵ ᎤᏙᏓ ᎤᏪᎷᏁᎢ, ᎠᎴ ᏗᎬᎦᏌᏬᎢᎯ ᎯᎠ ᏄᏪᏎᎢ, ᏣᎬᏫᏳᎯ, ᎪᎢᏳᎲᏍᎦ; ᏍᎩᏍᏕᎸᏏ ᎾᏉᎯᏳᏒᎾ ᎨᏒᎢ.
25 ᏥᏌᏃᎤᎪᎲ ᎾᏍᎩ ᎤᏂᏣᏘ ᎠᎾᏁᎷᎩᏍᎬ ᎠᎾᏓᏟᏏᏍᎬᎢ, ᎤᏍᎦᏤ ᎦᏓᎭ ᎠᏓᏅᏙ, ᎯᎠ ᏄᏪᏎᎴᎢ, ᏨᎨᏩᎠᎴ ᏗᏣᎵᎡᎾ ᎠᏓᏅᏙ, ᎬᏁᏤᎭ, ᎡᎯᏄᎪᎢ, ᎠᎴ ᏞᏍᏗ ᎿᏉ ᎢᎸᎯᏳ ᏥᎯᏴᎵ.
26 [ᎠᏓᏅᏙᏃ] ᎤᏪᎷᏅ, ᎠᎴ ᎤᏣᏘ ᎤᎩᎸᏅ, ᎤᏄᎪᏤᎢ; ᎠᎴ ᎤᏲᎱᏒᎯᏉ ᎾᏍᎩᏯ ᎨᏎᎢ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏂᏣᏖ, ᎠᏲᎱᎯ, ᎠᎾᏗᏍᎨᎢ.
27 ᎠᏎᏃ ᏥᏌ ᎤᏬᏯᏁᏒ, ᏚᎴᏔᏁᎢ, ᎠᎴ ᏚᎴᏁᎢ.
28 ᎦᎵᏦᏕᏃ ᏫᎤᏴᎸ, ᎬᏩᏍᏓᏩᏗᏙᎯ ᎤᏅᏒ ᎨᏒ ᎬᏩᏛᏛᏁᎢ, ᎦᏙᏃ ᎠᏴ ᎥᏝ ᎦᏲᏥᏄᎪᏫᏍᏗ ᏱᎨᏎᎢ? ᎤᎾᏛᏁᎢ.
29 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᎯᎠ ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏴᎦᏰᎦᏄᎪᏩ, ᎬᏂ ᎠᏓᏙᎵᏍᏔᏅᎯ ᎠᎴ ᎠᎹᏟ ᎬᏅᎯ ᏥᎨᏐᎢ.
30 ᎤᎾᏂᎩᏒᏃ ᎾᎿᏂ, ᎨᎵᎵ ᎠᏰᎵ ᎤᏂᎶᏎᎢ; ᎥᏝᏃ ᏳᏚᎵᏍᎨ ᎩᎶ ᎤᏙᎴᎱᎯᏍᏗᏱ.
31 ᏚᏪᏲᏁᏰᏃ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᏴᏫ ᎤᏪᏥ ᏓᏥᏲᎯ ᏕᎨᏥᏲᎯᏏ ᏴᏫ. ᎠᎴ ᏓᎬᏩᎵ; ᎠᎴ ᎣᏂ ᎿᏉ ᎠᏥᎸᎯ ᎨᏎᏍᏗ, ᏙᏛᎠᎴᎯᏌᏂ ᏦᎢᏁ ᎢᎦ.
32 ᎠᏎᏃ ᎥᏝ ᏧᏃᎵᏤ ᎾᏍᎩ ᏄᏪᏒ ᎠᎴ ᎠᏂᏍᎦᎢᎮ ᎤᎾᏛᏛᏗᏱ.
33 ᎨᏆᏂᏃ ᎤᎷᏥᎴᎢ; ᎦᎵᏦᎦᏃ ᎠᏯᎥ ᏚᏛᏛᏁ, ᎦᏙ ᎾᏍᎩ ᏥᏥᏃᎮᏍᎬ ᎢᏨᏒ ᎨᏒ Ꭰ ᏗᏓᎢᏒᎢ.
34 ᎠᏎᏃ ᎡᎳᏪᏱᏉ ᎤᏅᏎᎢ; ᏗᎾᎢᏒᏃ ᎠᏂᏃᎮᏍᎨ ᎤᏅᏒ ᎨᏒ ᎾᏍᎩ ᎤᏟ ᎠᏥᎸᏉᏗᏳ ᎨᏒᎢ.
35 ᎤᏪᏅᏃ, ᏔᎳᏚ ᎢᏯᏂᏛ ᏫᏚᏯᏅᎮᎢ, ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᏳᏃ ᎩᎶ ᎢᎬᏱ ᎢᏳᎵᏍᏙᏗᏱ ᎤᏚᎵᏍᎨᏍᏗ, ᎾᏍᎩ ᎣᏂᏱ ᎠᎦᎴᏙᏗ ᎨᏎᏍᏗ ᎾᏂᎥᎢ, ᎠᎴ ᎾᏂᎥ ᎬᏩᏅᏏᏙᎯ ᎨᏎᏍᏗ.
36 ᎠᏲᎵᏃ ᏭᏯᏅᎲ, ᎠᏂᏅ ᎠᏰᎵ ᎤᏪᎧᏁᎢ; ᎤᏄᎶᎸᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ,
37 ᎩᎶ ᎠᏏᏴᏫ ᎯᎠ ᎢᏳᎾᏍᏗ ᏗᏂᏲᎵ ᏓᏓᏂᎸᎨᏍᏗ ᎠᏴ ᎠᏴ ᏓᏆᏙᎥ ᏅᏗᎦᎵᏍᏙᏗᏍᎨᏍᏗ, ᎠᏴ ᏓᏆᏓᏂᎸᎨᏍᏗ; ᎩᎶᏃ ᎠᏴ ᏓᏆᏓᏂᎸᎨᏍᏗ, ᎥᏝ ᎠᏴ ᏱᏓᏆᏓᏂᎸᎨᏍᏗ, ᏅᏛᎩᏅᏏᏛᏍᎩᏂ ᏓᏓᏂᎸᎨᏍᏗ.
38 ᏣᏂᏃ ᎤᏁᏤᎴᎢ, ᎯᎠ ᏄᏪᏎᎢ, ᏔᏕᏲᎲᏍᎩ, ᎣᏥᎪᎲᎩ ᎠᏏᏴᏫ ᎠᏂᏍᎩᎾ ᏕᎦᏄᎪᏫᏍᎬᎩ ᏕᏣᏙᎥ ᎬᏗᏍᎬᎩ; ᎥᏝᏃ ᏱᎩᏍᏓᏩᏗᏙᎭ; ᎣᏥᏅᏍᏓᏕᎸᎩᏃ ᏂᎩᏍᏓᏩᏕᎬᎾ ᎨᏒ ᎢᏳᏍᏗ.
39 ᎠᏎᏃ ᏥᏌ ᎯᎠ ᏄᏪᏎᎢ, ᏞᏍᏗ ᎡᏥᏅᏍᏓᏕᎸᎩ; ᎥᏝᏰᏃ ᏰᎭ ᎩᎶ ᏓᏆᏙᎥ ᎬᏗᏍᎩ ᎤᏍᏆᏂᎪᏗ ᏧᎸᏫᏍᏓᏁᎯ, ᎾᏍᎩ ᎢᎬᏪᏅᏛ ᎤᏐᏅ ᎬᎩᏁᎢᏍᏙᏗ.
40 ᎩᎶᏰᏃ ᎾᏍᎩ ᏂᎦᏡᏗᏍᎬᎾ ᏥᎨᏐ, ᎾᏍᎩ ᎢᎦᎵᎪᏁᎯ ᎨᏐᎢ.
41 ᎩᎶᏰᏃ ᎠᎹ ᎤᎵᏍᏈᏗ ᎠᎧᎵᎢ ᎢᏣᏗᏔᏍᏗ ᎢᏥᏁᏁᎯ ᎠᏴ ᏓᏆᏙᎥᏅᏗᎦᎵᏍᏙᏗᏍᎨᏍᏗ, ᎦᎶᏁᏛ ᎡᏣᏤᎵ ᎨᏒ ᎢᏳᏍᏗ, ᎤᏙᎯᏳᎯᏯ ᎢᏨᏲᏎᎭ, ᎥᏝ ᎤᏲᎱᏎᏗ ᏱᎨᏎᏍᏗ ᎠᎦᎫᏴᎡᏗ ᎨᏒᎢ.
42 ᎠᎴ ᎩᎶ ᎠᏏᏴᏫ ᎯᎠ ᏧᎾᏍᏗ ᎨᏒ ᎾᏍᎩ ᏥᎬᏉᎯᏳᎲᏍᎦ ᏙᎪᏕᏍᏗᏍᎨᏍᏗ, ᎤᏟ ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎠᏍᏙᏍᎩ ᏅᏯ ᏯᏥᏯᏝᏅ, ᎠᎴ ᎠᎺᏉᎯ ᏱᏩᎦᏓᎢᏅ.
43 ᎢᏳ ᎠᎴ ᏦᏰᏂ ᏕᏦᏕᏍᏗᏍᎨᏍᏗ, ᎯᏍᏆᎵᏍᎨᏍᏗ; ᎤᏟ ᎣᏏᏳ ᎢᏣᎵᏍᏓᏁᏗ ᏣᎪᎳᏂ ᎬᏂᏛ ᏗᎨᏒ ᏱᏫᏣᏴᎸ, ᎠᏃ ᎢᏧᎳ ᏗᎨᎰᏯᏗ ᏨᏍᎩᏃ ᏱᏫᏣᏴᎸ, ᎾᎿ ᎠᏥᎸᏱ ᎦᎬᏜᏗᏍᏗ ᏂᎨᏒᎾ;
44 ᎾᎿ ᎤᎾᏤᎵ ᏥᏍᎪᏴ ᏂᎦᎵᏬᎬᎾ ᏗᎨᏒᎢ, ᎠᎴ ᎠᏥᎸ ᏂᎬᏠᏍᎬᎾ ᏗᎨᏒᎢ.
45 ᎢᏳ ᎠᎴ ᏣᎳᏏᏕᏂ ᏙᏦᏕᏍᏗᏍᎨᏍᏗ, ᎯᏍᏆᎵᏍᎨᏍᏗ; ᎤᏟᏰᏃ ᎣᏏᏳ ᎢᏣᎵᏍᏓᏁᏗ ᎯᏲᎤᎵ ᎬᏂᏛ ᏗᎨᏒ ᏱᏫᏣᏴᎸ, ᎠᏃ ᎢᏧᎳ ᏗᎨᏣᎳᏍᎩ ᏨᏍᎩᏃ ᏱᏪᏣᏓᎢᏅ, ᎾᎿ ᎠᏥᎸᏱ ᎦᎬ ᏜᏗᏍᏗ ᏂᎨᏒᎾ;
46 ᎾᎿ ᎤᎾᏤᎵ ᏥᏍᎪᏴ ᏂᎦᎵᏬᎬᎾ ᏗᎨᏒᎢ, ᎠᎴ ᎠᏥᎸ ᏂᎬᏠᏍᎬᎾ.
47 ᎢᏳ ᎠᎴ ᎯᎦᏙᎵ ᏙᏦᏕᏍᏗᏍᎨᏍᏗ, ᎭᏓᎦᏖᏙᎢᏍᎨᏍᏗ; ᎤᏟᏰᏃ ᎣᏏᏳ ᎢᏣᎵᏍᏓᏁᏗ ᏌᏉᏉ ᏱᎧᏅ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎪᎯ ᏱᏫᏣᏴᎸ ᎠᏃ ᎢᏧᎳ ᏱᏘᎧᏅ ᏨᏍᎩᏃ ᎠᏥᎸᏱ ᏱᏪᏣᏓᎢᏅ;
48 ᎾᎿ ᎤᎾᏤᎵ ᏥᏍᎪᏴ ᏂᎦᎵᏬᎬᎾ ᏗᎨᏒᎢ, ᎠᎴ ᎠᏥᎸ ᏂᎬᏠᏍᎬᎾ ᏗᎨᏒᎢ.
49 ᎾᏂᎥᏰᏃ ᎠᏥᎸ ᎬᏗ ᎠᎹ ᎨᏥᏅᏝᏰᏗ ᎨᏎᏍᏗ, ᎠᎴ ᏂᎦᎥ ᎠᏥᎸ-ᎨᎳᏍᏗ ᎠᎹ ᎦᏅᎵᏰᏗ ᎨᏎᏍᏗ.
50 ᎠᎺ ᎣᏏᏳ; ᎠᏎᏃ ᎠᎹ ᏳᏥᏍᎪᎸ ᎦᏙ ᏱᏨᎦ ᏄᏥᏍᎪᎸᎾ ᏱᏂᏨᎦ? ᎠᎺ ᎢᏥᎶᏨᎯ ᎨᏎᏍᏗ, ᎠᎴ ᏙᎯᏱ ᏂᏨᏁᏍᏗ ᎢᏤᎲᎢ.
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