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Jesus: Truly, some of you who are here now will not experience death before you see the kingdom of God coming in glory and power.

Six days after saying this, Jesus took Peter, James, and John and led them up onto a high mountaintop by themselves. There He was transformed so that His clothing became intensely white, brighter than any earthly cleaner could bleach them. Elijah and Moses appeared to them and talked with Jesus.

Peter (to Jesus): Teacher, it’s a great thing that we’re here. We should build three shelters here: one for You, one for Moses, and one for Elijah.

He was babbling and did not know what he was saying because they were terrified by what they were witnessing.

Then a cloud surrounded them, and they heard a voice within that cloud.

Voice: This is My beloved Son. Listen to Him.

All of a sudden, they looked about and all they had seen was gone. They stood alone on the mountain with Jesus.

On their way back down, He urged them not to tell anyone what they had witnessed until the Son of Man had risen from the dead, 10 so they kept it all to themselves.

Mark doesn’t usually record events with much attention to chronology; but in this case, he mentions that the transfiguration took place six days after Peter’s confession of Jesus’ identity. In a dramatic confirmation of the truth Peter has spoken, the three disciples see that Jesus is indeed the Anointed One of God. The veil of Jesus’ human nature is pulled away, and the glory of His divinity shines through.

The appearance of Moses and Elijah shows that Jesus is the fulfillment of the law and the answer to all the promises of the prophets. The disciples hear God’s own voice commanding them to listen to Jesus as His beloved Son. What an incredible confirmation of the truth that Peter spoke in faith only six days before!

Disciples (to one another): What does He mean, “Until the Son of Man is risen”? 11 (to Jesus) Master, why do the scribes say that Elijah must come first?

Jesus (thinking of John the Baptist): 12 Elijah does come first to restore all things. They have it right. But there is something else written in the Scriptures about the Son of Man: He will have to suffer and be rejected. 13 Here’s the truth: Elijah has come; his enemies treated him with contempt and did what they wanted to him, just as it was written.

14 When they reached the rest of the disciples, Jesus saw that a large crowd had gathered and that among them the scribes were asking questions. 15 Right when the crowd saw Jesus, they were overcome with awe and surged forward immediately, nearly running over the disciples.

Jesus (to the scribes): 16 What are you debating with My disciples? What would you like to know?

Father (in the crowd): 17 Teacher, I have brought my son to You. He is filled with an unclean spirit. He cannot speak, 18 and when the spirit takes control of him, he is thrown to the ground to wail and moan, to foam at the mouth, to grind his teeth, and to stiffen up. I brought him to Your followers, but they could do nothing with him. Can You help us?

Jesus: 19 O faithless generation, how long must I be among you? How long do I have to put up with you? Bring the boy to Me.

20 They brought the boy toward Jesus; but as soon as He drew near, the spirit took control of the boy and threw him on the ground, where he rolled, foaming at the mouth.

Jesus (to the father): 21 How long has he been like this?

Father: Since he was a baby. 22 This spirit has thrown him often into the fire and sometimes into the water, trying to destroy him. I have run out of options; I have tried everything. But if there’s anything You can do, please, have pity on us and help us.

Jesus: 23 What do you mean, “If there’s anything?” All things are possible, if you only believe.

Father (crying in desperation): 24 I believe, Lord. Help me to believe!

25 Jesus noticed that a crowd had gathered around them now. He issued a command to the unclean spirit.

Jesus: Listen up, you no-talking, no-hearing demon. I Myself am ordering you to come out of him now. Come out, and don’t ever come back!

26 The spirit shrieked and caused the boy to thrash about; then it came out of the boy and left him lying as still as death. Many of those in the crowd whispered that he was dead. 27 But Jesus took the boy by the hand and lifted him to his feet.

28 Later He and His disciples gathered privately in a house.

Disciples (to Jesus): Why couldn’t we cast out that unclean spirit?

Jesus: 29 That sort of powerful spirit can only be conquered with much prayer [and fasting].[a]

The father has enough faith to bring his son to Jesus for healing, but he asks hesitantly whether there is anything Jesus can do. In his desperation, the father recognizes the limits of his faith. Perhaps that very desperation is enough because Jesus immediately heals his son.

Having successfully healed many demon-possessed people when Jesus sent them out earlier, the disciples are at a loss to know why they are completely unable to heal this little boy. Jesus’ reply is cryptic and surprising: “That sort of powerful spirit is only conquered with much prayer [and fasting].” It seems that although the disciples have faith that they can heal the boy, they are spiritually unprepared for the depth of evil residing in the world. They need to be saturated in the presence of God to face the challenge.

30 When they left that place, they passed secretly through Galilee.

Jesus (to the disciples as they traveled): 31 The Son of Man will be delivered into the hands of the people, and they will kill Him. And after He is killed, He will rise on the third day.

32 But again they did not understand His meaning, and they were afraid to ask Him for an explanation.

33 At last, they came to Capernaum where they gathered in a house.

Jesus: What was it I heard you arguing about along the way?

34 They looked down at the floor and wouldn’t answer, for they had been arguing among themselves about who was the greatest of Jesus’ disciples.

It is only natural for the disciples to wonder which of them will be His right-hand man. Even the three disciples who have just seen Jesus’ glory revealed in the transfiguration cannot resist the attraction of honor. After all, who has a better claim than they do to being the greatest of Jesus’ disciples?

Fortunately Jesus overhears what is said and is quick to respond in mercy to correct their mistake. Greatness in His eyes doesn’t consist of seeing wonders or performing miracles or even fasting and praying. Instead, greatness is about humility and service. These are the heart of the kingdom of heaven.

35 He sat down with the twelve to teach them.

Jesus: Whoever wants to be first must be last, and whoever wants to be the greatest must be the servant of all.

36 He then called forward a child, set the child in the middle of them, and took the child in His arms.

Jesus: 37 Whoever welcomes a child like this in My name welcomes Me; and whoever welcomes Me is welcoming not Me, but the One who sent Me.

John (to Jesus): 38 Master, we saw another man casting out unclean spirits in Your name, but he was not one of our group. So we told him to stop what he was doing.

Jesus: 39 You shouldn’t have said that. Anyone using My name to do a miracle cannot turn quickly to speak evil of Me. 40 Anyone who isn’t against us is for us. 41 The truth of the matter is this: anyone who gives you a cup of cool water to drink because you carry the name of your Anointed One will be rewarded.

42 But if anyone turns even the smallest of My followers away from Me, it would be better for him if someone had hung a millstone around his neck and flung him into the deepest part of the sea.

43 If your hand turns you away from the things of God, then you should cut it off. It’s better to come into eternal life maimed than to have two hands and be flung into hell— [44 where the worm will not die and the fire will not be smothered.][b]

45 If your foot trips you on the path, you should cut it off. It’s better to come into eternal life crawling than to have two feet and be flung into hell— [46 where the worm will not die and the fire will not be smothered.][c]

47 And if your eye keeps you from seeing clearly, then you should pull it out. It’s better to come into the kingdom of God with one eye than to have two eyes and be flung into hell, 48 where the worm will not die and the fire will not be smothered.[d] 49 Everyone will be salted with fire[, and every sacrifice will be seasoned with salt].[e] 50 Salt is a good thing; but if it has lost its zest, how can it be seasoned again? You should have salt within yourselves and peace with one another.

Footnotes

  1. 9:29 The earliest manuscripts omit this portion.
  2. 9:44 The earliest manuscripts omit verse 44, a quote from Isaiah 66:24.
  3. 9:46 The earliest manuscripts omit verse 46, a quote from Isaiah 66:24.
  4. 9:48 Isaiah 66:24
  5. 9:49 Some of the earliest manuscripts omit this portion.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32 But they understood not that saying, and were afraid to ask him.

33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40 For he that is not against us is on our part.

41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.

45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48 Where their worm dieth not, and the fire is not quenched.

49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And he said to them, Truly I say to you, that there be some men standing here, which shall not taste death[a], till they see the realm of God coming in virtue.

And after six days Jesus took Peter, and James, and John, and led them by themselves alone [and leadeth them by themselves alone] into an high hill; and he was transfigured before them.

And his clothes were made full shining and white as snow, which manner white clothes a fuller may not make on earth.[b]

And Elias with Moses appeared to them, and they spake with Jesus. [And Elias with Moses appeared to them, and they were speaking with Jesus.]

And Peter answered, and said to Jesus, Master it is good us to be here [it good us for to be here]; and make we here three tabernacles, one to thee, one to Moses, and one to Elias.

For he knew not what he should say; for they were aghast by dread. [Soothly he wist not what he should say; for they were afeared by dread.]

And there was made a cloud overshadowing them; and a voice came out of the cloud, and said [saying], This is my most dear-worthy Son, hear ye him.

And at once [And anon] they beheld about, and saw no more any man, but Jesus only with them.

And when they came down from the hill, he commanded them, that they should not tell to any man those things that they had seen, but when man's Son hath risen again from death [no but when man's Son hath risen from dead].

10 And they held the word at themselves, seeking what this should be, when he had risen again from death [when he hath risen from dead].

11 And they asked him, and said [saying], What then say [the] Pharisees and [the] scribes, that it behooveth Elias to come first.

12 And he answered, and said to them, When Elias cometh, he shall first restore all things [When Elias shall come first, he shall restore all things]; and as it is written of man's Son [and how it is written of man's Son], that he suffer many things, and be despised.

13 And I say to you [But I say to you], that [also] Elias is come, and they did to him whatever things they would, as it is written of him.

14 And he coming to his disciples, saw a great company about them, and [the] scribes disputing with them [and scribes asking with them].

15 And at once [And anon] all the people seeing Jesus, was astonished, and they dreaded; and they running [to,] greeted him.

16 And he asked them, What dispute ye among you [What seek ye among you]?

17 And one of the company answered, and said, Master, I have brought to thee my son, that hath a dumb spirit;

18 and where ever he taketh him, he hurtleth him down, and he foameth, and beateth together with teeth, and waxeth dry. And I said to thy disciples, that they should cast him out, and they might not.

19 And he answered to them, and said, A! thou generation out of belief[c], how long shall I be among you, how long shall I suffer you? Bring ye him to me.

20 And they brought him [to]. And when he had seen him, at once [anon] the spirit troubled him; and he was thrown down to the ground, and wallowed, and foamed [and he cast down into the earth, was wallowed foaming].

21 And he asked his father, How long is it, since this hath befallen to him [How much time is it, since this thing befelled to him]? And he said, From childhood;

22 and oft he hath put him into the fire, and into water, to destroy him[d]; but if thou mayest any thing, help us, and have mercy on us.

23 And Jesus said to him, If thou mayest believe, all things be possible to a man that believeth.

24 And at once [And anon] the father of the child cried with tears, and said, Lord, I believe; help thou mine unbelief.

25 And when Jesus had seen the people running together, he menaced the unclean spirit, and said to him [saying to him], Thou deaf and dumb spirit, I command thee, go out from him, and enter no more into him.

26 And he crying, and much wrenching him, went out from him; and he was made as dead, so that many said, that he was dead.

27 And Jesus held his hand, and lifted him up; and he rose.

28 And when he had entered into an house, his disciples asked him privily, Why might not we cast him out?

29 And he said to them, This kind in nothing may go out [This kind may not go out in any thing], but in prayer and fasting.

30 And they went from thence, and went forth into Galilee; and they would not, that any man knew [and he would not that any man know].

31 And he taught his disciples, and said to them, For man's Son shall be betrayed into the hands of men, and they shall slay him, and he slain shall rise again on the third day.

32 And they knew not the word, and dreaded to ask him.

33 And they came to Capernaum. And when they were in the house, he asked them, What treated ye in the way?

34 And they were still; for they disputed among them[selves] in the way, who of them should be [the] greatest.

35 And he sat, and called the twelve, and said to them [and saith to them], If any man will be the first among you, he shall be the last of all, and the minister of all [and minister, or servant, of all].

36 And he took a child, and set him in the middle of them [in the midst of them]; and when he had embraced him, he said to them,

37 Whoever receiveth one of such children in my name [Whoever shall receive one of such children in my name], he receiveth me; and whoever receiveth me, he receiveth not me alone, but him that sent me.

38 John answered to him, and said [saying], Master, we saw one casting out fiends in thy name, which followeth not us, and we have forbidden him.

39 And Jesus said, Do not ye forbid him; for there is no man that doeth a work of power in my name [that doeth virtue in my name], and may soon speak evil of me.

40 [Forsooth] He that is not against us, is for us.

41 And whoever giveth you a cup of cold water to drink in my name [Soothly whoever shall give drink to you a cup of cold water in my name], for ye be of Christ, truly I say to you, he shall not lose his meed.

42 And whoever shall cause to stumble one of these little that believe in me, it were better to him that a millstone were done about his neck, and he were cast into the sea. [And whoever shall offend one of these little believing in me, it is good to him that a millstone of asses were done about his neck, and were sent into the sea.]

43 And if thine hand cause thee to stumble, cut it away; it is better to thee to enter feeble into life, than have two hands, and go into hell, into the fire that never shall be quenched,[e]

44 where the worm of them dieth not, and the fire is not quenched.

45 And if thy foot cause thee to stumble [And if thy foot offend thee], cut it off; it is better to thee to enter crooked into everlasting life, than have two feet, and be sent into hell of fire, that never shall be quenched, [than having two feet to be sent into hell fire, unquenchable],

46 where the worm of them dieth not, and the fire is not quenched.

47 That if thine eye cause thee to stumble [That if thine eye offend thee], cast it out; it is better to thee to enter goggle-eyed into the realm of God, than have two eyes, and be sent into hell of fire[f],

48 where the worm of them dieth not, and the fire is not quenched.

49 And every man shall be salted with fire, and every slain sacrifice shall be made savoury with salt.[g]

50 Salt is good; [that] if salt be unsavoury, in what thing shall ye make it savoury? Have ye salt among you, and have ye peace among you [Have ye salt in you, and have peace among you].

Footnotes

  1. Mark 9:1 Truly I say to you, for there be some of men standing here, which shall not taste the death
  2. Mark 9:3 And his clothes be made shining and white full much as snow, what manner clothes a fuller may not make white on earth.
  3. Mark 9:19 The which answering to them said, O! thou generation unbelieveful
  4. Mark 9:22 and oft he hath sent him into the fire and into waters, that he should lose him
  5. Mark 9:43 And if thine hand offend thee, cut it away; it is good to thee feeble to enter into life, than having two hands to go into hell, into fire unquenchable,
  6. Mark 9:47 than having two eyes to be sent into hell fire
  7. Mark 9:49 Forsooth every man shall be salted, or made savory, with fire, and every slain sacrifice shall be salted with salt.