And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(U)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.

33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)

36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)

Whoever Is Not Against Us Is for Us(AG)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AT)

49 Everyone will be salted(AU) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)

Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

Towns for the Levites(A)

21 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel(B) at Shiloh(C) in Canaan and said to them, “The Lord commanded through Moses that you give us towns(D) to live in, with pasturelands for our livestock.”(E) So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:

The first lot came out for the Kohathites,(F) according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin.(G) The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.(H)

The descendants of Gershon(I) were allotted thirteen towns from the clans of the tribes of Issachar,(J) Asher,(K) Naphtali and the half-tribe of Manasseh in Bashan.

The descendants of Merari,(L) according to their clans, received twelve(M) towns from the tribes of Reuben, Gad and Zebulun.(N)

So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.

From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

11 They gave them Kiriath Arba(O) (that is, Hebron(P)), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.(Q)

13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge(R) for one accused of murder), Libnah,(S) 14 Jattir,(T) Eshtemoa,(U) 15 Holon,(V) Debir,(W) 16 Ain,(X) Juttah(Y) and Beth Shemesh,(Z) together with their pasturelands—nine towns from these two tribes.

17 And from the tribe of Benjamin they gave them Gibeon,(AA) Geba,(AB) 18 Anathoth(AC) and Almon, together with their pasturelands—four towns.

19 The total number of towns(AD) for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.(AE)

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

21 In the hill country of Ephraim they were given Shechem(AF) (a city of refuge for one accused of murder) and Gezer,(AG) 22 Kibzaim and Beth Horon,(AH) together with their pasturelands—four towns.(AI)

23 Also from the tribe of Dan they received Eltekeh, Gibbethon,(AJ) 24 Aijalon(AK) and Gath Rimmon,(AL) together with their pasturelands—four towns.

25 From half the tribe of Manasseh they received Taanach(AM) and Gath Rimmon, together with their pasturelands—two towns.

26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.(AN)

27 The Levite clans of the Gershonites were given:

from the half-tribe of Manasseh,

Golan in Bashan(AO) (a city of refuge for one accused of murder(AP)) and Be Eshterah, together with their pasturelands—two towns;

28 from the tribe of Issachar,(AQ)

Kishion,(AR) Daberath,(AS) 29 Jarmuth(AT) and En Gannim,(AU) together with their pasturelands—four towns;

30 from the tribe of Asher,(AV)

Mishal,(AW) Abdon,(AX) 31 Helkath and Rehob,(AY) together with their pasturelands—four towns;

32 from the tribe of Naphtali,

Kedesh(AZ) in Galilee (a city of refuge for one accused of murder(BA)), Hammoth Dor and Kartan, together with their pasturelands—three towns.

33 The total number of towns of the Gershonite(BB) clans came to thirteen, together with their pasturelands.

34 The Merarite clans (the rest of the Levites) were given:

from the tribe of Zebulun,(BC)

Jokneam,(BD) Kartah, 35 Dimnah and Nahalal,(BE) together with their pasturelands—four towns;

36 from the tribe of Reuben,

Bezer,(BF) Jahaz,(BG) 37 Kedemoth and Mephaath,(BH) together with their pasturelands—four towns;

38 from the tribe of Gad,

Ramoth(BI) in Gilead(BJ) (a city of refuge for one accused of murder), Mahanaim,(BK) 39 Heshbon and Jazer,(BL) together with their pasturelands—four towns in all.

40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.(BM)

41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands.(BN) 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

43 So the Lord gave Israel all the land he had sworn to give their ancestors,(BO) and they took possession(BP) of it and settled there.(BQ) 44 The Lord gave them rest(BR) on every side, just as he had sworn to their ancestors. Not one of their enemies(BS) withstood them; the Lord gave all their enemies(BT) into their hands.(BU) 45 Not one of all the Lord’s good promises(BV) to Israel failed; every one was fulfilled.

Eastern Tribes Return Home

22 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, “You have done all that Moses the servant of the Lord commanded,(BW) and you have obeyed me in everything I commanded. For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest(BX) as he promised, return to your homes(BY) in the land that Moses the servant of the Lord gave you on the other side of the Jordan.(BZ) But be very careful to keep the commandment(CA) and the law that Moses the servant of the Lord gave you: to love the Lord(CB) your God, to walk in obedience to him, to keep his commands,(CC) to hold fast to him and to serve him with all your heart and with all your soul.(CD)

Then Joshua blessed(CE) them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan,(CF) and to the other half of the tribe Joshua gave land on the west side(CG) of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them,(CH) saying, “Return to your homes with your great wealth—with large herds of livestock,(CI) with silver, gold, bronze and iron,(CJ) and a great quantity of clothing—and divide(CK) the plunder(CL) from your enemies with your fellow Israelites.”

So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh(CM) in Canaan to return to Gilead,(CN) their own land, which they had acquired in accordance with the command of the Lord through Moses.

10 When they came to Geliloth(CO) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(CP) there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh(CQ) to go to war against them.

13 So the Israelites sent Phinehas(CR) son of Eleazar,(CS) the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.(CT)

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the Lord says: ‘How could you break faith(CU) with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion(CV) against him now? 17 Was not the sin of Peor(CW) enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community(CX) of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle(CY) stands, and share the land with us. But do not rebel against the Lord or against us by building an altar(CZ) for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](DA) did not wrath(DB) come on the whole community(DC) of Israel? He was not the only one who died for his sin.’”(DD)

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the Lord! The Mighty One, God,(DE) the Lord!(DF) He knows!(DG) And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings,(DH) or to sacrifice fellowship offerings on it, may the Lord himself call us to account.(DI)

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness(DJ) between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings.(DK) Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness(DL) between us and you.’

29 “Far be it from us to rebel(DM) against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.(DN)

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us,(DO) because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites.(DP) 33 They were glad to hear the report and praised God.(DQ) And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness(DR) Between Us—that the Lord is God.

Joshua’s Farewell to the Leaders

23 After a long time had passed and the Lord had given Israel rest(DS) from all their enemies around them, Joshua, by then a very old man,(DT) summoned all Israel—their elders,(DU) leaders, judges and officials(DV)—and said to them: “I am very old.(DW) You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you.(DX) Remember how I have allotted(DY) as an inheritance(DZ) for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea(EA) in the west. The Lord your God himself will push them out(EB) for your sake. He will drive them out(EC) before you, and you will take possession of their land, as the Lord your God promised you.(ED)

“Be very strong; be careful to obey all that is written in the Book of the Law(EE) of Moses, without turning aside(EF) to the right or to the left.(EG) Do not associate with these nations that remain among you; do not invoke the names of their gods or swear(EH) by them. You must not serve them or bow down(EI) to them. But you are to hold fast to the Lord(EJ) your God, as you have until now.

“The Lord has driven out before you great and powerful nations;(EK) to this day no one has been able to withstand you.(EL) 10 One of you routs a thousand,(EM) because the Lord your God fights for you,(EN) just as he promised. 11 So be very careful(EO) to love the Lord(EP) your God.

12 “But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them(EQ) and associate with them,(ER) 13 then you may be sure that the Lord your God will no longer drive out(ES) these nations before you. Instead, they will become snares(ET) and traps for you, whips on your backs and thorns in your eyes,(EU) until you perish from this good land,(EV) which the Lord your God has given you.

14 “Now I am about to go the way of all the earth.(EW) You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise(EX) has been fulfilled; not one has failed.(EY) 15 But just as all the good things(EZ) the Lord your God has promised you have come to you, so he will bring on you all the evil things(FA) he has threatened, until the Lord your God has destroyed you(FB) from this good land he has given you.(FC) 16 If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.(FD)

Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

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