Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

Chapter 8

The Feeding of the Four Thousand.[a] In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Still he asked them, “How many loaves do you have?” “Seven,” they replied. [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over—seven baskets. There were about four thousand people.

He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.

The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.

The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”

The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”

III. The Mystery Begins to Be Revealed

Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.

The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)

Footnotes

  1. 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
  2. 8:6 See note on Mk 6:41.
  3. 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
  4. 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
  5. 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
  6. 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
  7. 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
  8. 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
  9. 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.

Avec sept pains et des poissons(A)

En ces jours-là, une grande foule s’était de nouveau rassemblée autour de Jésus et elle n’avait rien à manger. Jésus appela donc ses disciples et leur dit : J’ai pitié de cette foule : cela fait trois jours que ces gens sont avec moi et ils n’ont rien à manger. Si je les renvoie chez eux à jeun, les forces vont leur manquer en chemin, car certains d’entre eux sont venus de loin.

Ses disciples lui répondirent : Où pourra-t-on trouver dans cet endroit désert assez de pain pour les nourrir ?

– Combien avez-vous de pains ? leur demanda-t-il.

– Sept, répondirent-ils.

Alors il invita tout le monde à s’asseoir par terre. Il prit les sept pains et, après avoir remercié Dieu, il les partagea et les donna à ses disciples pour qu’ils les distribuent à la foule. Ce qu’ils firent. Ils avaient aussi quelques petits poissons. Jésus prononça la prière de bénédiction pour les poissons et dit à ses disciples de les distribuer également. Tout le monde mangea à satiété. On ramassa sept corbeilles des morceaux qui restaient. Il y avait là environ quatre mille hommes. Ensuite Jésus les congédia.

10 Aussitôt après, il monta dans le bateau avec ses disciples et se rendit dans la région de Dalmanoutha[a].

Jésus et les chefs religieux juifs(B)

11 Des pharisiens arrivèrent et engagèrent une discussion avec lui. Ils lui demandaient de leur faire voir un signe miraculeux qui viendrait du ciel : ils lui tendaient un piège.

12 Jésus poussa un profond soupir et dit : Pourquoi les gens de notre temps réclament-ils un signe miraculeux ? Vraiment, je vous l’assure : il ne leur en sera accordé aucun !

13 Il les quitta, remonta dans le bateau et partit pour l’autre rive.

(Mt 16.5-12)

14 Les disciples avaient oublié d’emporter du pain ; ils n’en avaient qu’un seul avec eux dans le bateau.

15 Or, Jésus leur recommanda : Faites bien attention : gardez-vous du levain des pharisiens et de celui d’Hérode !

16 Les disciples discutaient entre eux : Il dit cela parce que nous n’avons pas de pain !

17 Jésus, sachant ce qui se passait, leur dit : Vous discutez parce que vous n’avez pas de pain. Pourquoi ? Ne comprenez-vous pas encore et ne saisissez-vous pas ? Votre intelligence est-elle aveuglée ? 18 Avez-vous des yeux pour ne pas voir, des oreilles pour ne pas entendre[b]? Ne vous souvenez-vous pas : 19 quand j’ai partagé les cinq pains entre les cinq mille hommes, combien de paniers pleins de morceaux avez-vous emportés ?

– Douze, répondirent-ils.

20 – Et quand j’ai partagé les sept pains entre les quatre mille hommes, combien de corbeilles pleines de morceaux avez-vous emportées ?

– Sept, dirent-ils.

21 Alors il ajouta : Vous ne comprenez toujours pas ?

La guérison d’un aveugle

22 Ils arrivèrent à Bethsaïda. On amena un aveugle à Jésus et on le supplia de le toucher.

23 Jésus prit l’aveugle par la main et le conduisit hors du village, puis il lui mouilla les yeux avec sa salive, lui imposa les mains et lui demanda : Est-ce que tu vois quelque chose ?

24 L’aveugle regarda et répondit : J’aperçois des hommes, mais je les vois comme des arbres qui marchent.

25 Jésus posa de nouveau ses mains sur les yeux de l’aveugle. Alors celui-ci vit clair ; il était guéri et voyait tout distinctement.

26 Jésus le renvoya chez lui en lui disant : Ne rentre pas dans le village !

Jésus et ses disciples

Qui est vraiment Jésus ?(C)

27 Jésus s’en alla, accompagné de ses disciples, et se rendit dans les villages autour de Césarée de Philippe[c]. En chemin, il interrogea ses disciples : Que disent les gens à mon sujet ? Qui suis-je d’après eux ?

28 Ils lui répondirent : Pour les uns, tu es Jean-Baptiste ; pour d’autres, Elie ; pour d’autres encore, l’un des prophètes.

29 Alors il leur demanda : Et vous, qui dites-vous que je suis ?

Pierre lui répondit : Tu es le Messie.

30 Il leur ordonna de ne le dire à personne.

31 Et il commença à leur enseigner que le Fils de l’homme devait beaucoup souffrir, être rejeté par les responsables du peuple, les chefs des prêtres et les spécialistes de la Loi ; il devait être mis à mort et ressusciter trois jours après. 32 Il leur dit tout cela très clairement.

Alors Pierre le prit à part et se mit à lui faire des reproches.

33 Mais Jésus se retourna, regarda ses disciples et reprit Pierre sévèrement : Arrière, « Satan » ! Eloigne-toi de moi ! Car tes pensées ne sont pas celles de Dieu ; ce sont des pensées tout humaines.

Comment suivre Jésus(D)

34 Là-dessus, Jésus appela la foule ainsi que ses disciples et leur dit : Si quelqu’un veut me suivre, qu’il renonce à lui-même, qu’il se charge de sa croix et qu’il me suive. 35 En effet, celui qui est préoccupé de sauver sa vie la perdra ; mais celui qui perdra sa vie à cause de moi et de l’Evangile, la sauvera. 36 Si un homme parvenait à posséder le monde entier, à quoi cela lui servirait-il, s’il perd sa vie ? 37 Et que peut-on donner pour racheter sa vie ? 38 Si quelqu’un a honte de moi et de mes paroles au milieu des hommes de ce temps, qui sont infidèles à Dieu et qui transgressent sa Loi, le Fils de l’homme, à son tour, aura honte de lui quand il viendra dans la gloire de son Père avec les saints anges.

Footnotes

  1. 8.10 A l’ouest du lac de Galilée.
  2. 8.18 Jr 5.21.
  3. 8.27 Ville proche des sources du Jourdain, nommée d’après son fondateur Philippe Hérode.

Feeding the Four Thousand(A)

In those days, (B)the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, “I have (C)compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And if I send them away hungry to their own houses, they will faint on the way; for some of them have come from afar.”

Then His disciples answered Him, “How can one satisfy these people with bread here in the wilderness?”

(D)He asked them, “How many loaves do you have?”

And they said, “Seven.”

So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude. They also had a few small fish; and (E)having blessed them, He said to set them also before them. So they ate and were filled, and they took up seven large baskets of leftover fragments. Now those who had eaten were about four thousand. And He sent them away, 10 (F)immediately got into the boat with His disciples, and came to the region of Dalmanutha.

The Pharisees Seek a Sign(G)

11 (H)Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. 12 But He (I)sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, (J)no sign shall be given to this generation.”

Beware of the Leaven of the Pharisees and Herod(K)

13 And He left them, and getting into the boat again, departed to the other side. 14 (L)Now [a]the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. 15 (M)Then He charged them, saying, “Take heed, beware of the [b]leaven of the Pharisees and the leaven of Herod.”

16 And they reasoned among themselves, saying, “It is because we have no bread.”

17 But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? (N)Do you not yet perceive nor understand? Is your heart [c]still hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember? 19 (O)When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

20 “Also, (P)when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

21 So He said to them, “How is it (Q)you do not understand?”

A Blind Man Healed at Bethsaida

22 Then He came to Bethsaida; and they brought a (R)blind man to Him, and begged Him to (S)touch him. 23 So He took the blind man by the hand and led him out of the town. And when (T)He had spit on his eyes and put His hands on him, He asked him if he saw anything.

24 And he looked up and said, “I see men like trees, walking.”

25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, [d]“Neither go into the town, (U)nor tell anyone in the town.”

Peter Confesses Jesus as the Christ(V)

27 (W)Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”

28 So they answered, (X)“John the Baptist; but some say, (Y)Elijah; and others, one of the prophets.”

29 He said to them, “But who do you say that I am?”

Peter answered and said to Him, (Z)“You are the Christ.”

30 (AA)Then He strictly warned them that they should tell no one about Him.

Jesus Predicts His Death and Resurrection(AB)

31 And (AC)He began to teach them that the Son of Man must suffer many things, and be (AD)rejected by the elders and chief priests and scribes, and be (AE)killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He (AF)rebuked Peter, saying, “Get behind Me, Satan! For you are not [e]mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him(AG)

34 When He had called the people to Himself, with His disciples also, He said to them, (AH)“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For (AI)whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul? 38 (AJ)For whoever (AK)is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

Footnotes

  1. Mark 8:14 NU, M they
  2. Mark 8:15 yeast
  3. Mark 8:17 NU omits still
  4. Mark 8:26 NU “Do not even go into the town.”
  5. Mark 8:33 setting your mind on