Mark 8
New American Bible (Revised Edition)
Chapter 8
The Feeding of the Four Thousand.[a] 1 In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, 2 “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. 3 If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” 4 His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” 5 Still he asked them, “How many loaves do you have?” “Seven,” they replied. 6 [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. 7 They also had a few fish. He said the blessing over them and ordered them distributed also. 8 They ate and were satisfied. They picked up the fragments left over—seven baskets. 9 There were about four thousand people.
He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.
The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.
The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”
The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”
III. The Mystery Begins to Be Revealed
Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.
The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)
Footnotes
- 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
- 8:6 See note on Mk 6:41.
- 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
- 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
- 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
- 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
- 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
- 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
- 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.
Mark 8
21st Century King James Version
8 In those days, the multitude being very great and having nothing to eat, Jesus called His disciples unto Him and said unto them,
2 “I have compassion on the multitude, because they have now been with Me three days and have nothing to eat.
3 And if I send them away fasting to their own houses, they will faint by the way; for divers of them came from afar.”
4 And His disciples answered Him, “From whence can a man satisfy these men with bread here in the wilderness?”
5 And He asked them, “How many loaves have ye?” And they said, “Seven.”
6 And He commanded the people to sit down on the ground. And He took the seven loaves and gave thanks and broke, and gave to His disciples to set before them; and they set them before the people.
7 And they had a few small fishes, and He blessed them and commanded to set them also before them.
8 So they ate and were filled; and they took up of the broken meat that was left, seven baskets.
9 And those who had eaten were about four thousand. And He sent them away.
10 And straightway He entered into a boat with His disciples and came into the region of Dalmanutha.
11 And the Pharisees came forth and began to question with Him, seeking from Him a sign from Heaven, testing Him.
12 And He sighed deeply in His spirit and said, “Why doth this generation seek after a sign? Verily I say unto you, there shall no sign be given unto this generation.”
13 And He left them and, entering into the boat again, departed to the other side.
14 Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.
15 And He charged them, saying, “Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.”
16 And they reasoned among themselves, saying, “It is because we have no bread.”
17 And when Jesus knew it, He said unto them, “Why reason ye, because ye have no bread? Do ye not yet perceive, nor understand? Have ye your heart yet hardened?
18 Having eyes, see ye not? And having ears, hear ye not? And do ye not remember?
19 When I broke the five loaves among five thousand, how many baskets full of fragments took ye up?” They said unto Him, “Twelve.”
20 “And when the seven among four thousand, how many baskets full of fragments took ye up?” And they said, “Seven.”
21 And He said unto them, “How is it that ye do not understand?”
22 And He came to Bethsaida, and they brought a blind man unto Him, and besought Him to touch him.
23 And He took the blind man by the hand, and led him out of the town. And when He had spit on his eyes and put His hands upon him, He asked him if he saw anything.
24 And he looked up and said, “I see men as trees, walking.”
25 After that He put His hands again upon his eyes and made him look up; and he was restored, and saw every man clearly.
26 And He sent him away to his house, saying, “Neither go into the town, nor tell it to any in the town.”
27 And Jesus went out with His disciples into the towns of Caesarea Philippi; and on the way He asked His disciples, saying unto them, “Who do men say that I am?”
28 And they answered, “John the Baptist; but some say Elijah, and others, one of the prophets.”
29 And He said unto them, “But whom say ye that I am?” And Peter answered and said unto Him, “Thou art the Christ.”
30 And He charged them that they should tell no man of Him.
31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and by the chief priests and scribes, and be killed, and after three days rise again.
32 And He spoke that saying openly. And Peter took Him and began to rebuke Him.
33 But when He had turned about and looked on His disciples, He rebuked Peter, saying, “Get thee behind Me, Satan; for thou savorest not the things that are of God, but the things that are of men.”
34 And when He had called the people unto Him with His disciples also, He said unto them, “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.
35 For whosoever will save his life shall lose it; but whosoever shall lose his life for My sake and the Gospel’s, the same shall save it.
36 For what shall it profit a man if he shall gain the whole world, and lose his own soul?
37 Or what shall a man give in exchange for his soul?
38 Whosoever, therefore, shall be ashamed of Me and of My words in this adulterous and sinful generation, of him also shall the Son of Man be ashamed when He cometh in the glory of His Father with the holy angels.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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