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Mark 8
International Children’s Bible
Mark 8
International Children’s Bible
More Than 4,000 People Fed
8 Another time there was a great crowd with Jesus. They had nothing to eat. So Jesus called his followers to him. He said, 2 “I feel sorry for these people. They have been with me for three days, and now they have nothing to eat. 3 I cannot send them home hungry. If they leave without eating, they will faint on the way home. Some of them live a long way from here.”
4 Jesus’ followers answered, “But we are far away from any towns. Where can we get enough bread to feed all these people?”
5 Jesus asked, “How many loaves of bread do you have?”
They answered, “We have seven loaves.”
6 Jesus told the people to sit on the ground. Then he took the seven loaves and gave thanks to God. Jesus divided the bread and gave the pieces to his followers. He told them to pass out the bread to the people, and they did so. 7 The followers also had a few small fish. Jesus gave thanks for the fish and told his followers to give the fish to the people. 8 All the people ate and were satisfied. Then the followers filled seven baskets with the pieces of food that were not eaten. 9 There were about 4,000 men who ate. After they had eaten, Jesus told them to go home. 10 Then he went in a boat with his followers to the area of Dalmanutha.
The Leaders Ask for a Miracle
11 The Pharisees came to Jesus and asked him questions. They wanted to trap him. So they asked Jesus to do a miracle to show that he was from God. 12 Jesus sighed deeply. He said, “Why do you people ask for a miracle as proof? I tell you the truth. No miracle will be given to you.” 13 Then Jesus left the Pharisees. He went in the boat to the other side of the lake.
Guard Against Wrong Teachings
14 The followers had only one loaf of bread with them in the boat. They had forgotten to bring more bread. 15 Jesus warned them, “Be careful! Guard against the yeast of the Pharisees and the yeast of Herod.”
16 Among themselves, his disciples discussed the meaning of this. They said, “He said this because we have no bread.”
17 Jesus knew what his followers were talking about. So he asked them, “Why are you talking about having no bread? You still don’t see or understand? Are your minds closed? 18 You have eyes, but you don’t really see. You have ears, but you don’t really listen. Remember what I did before, when we did not have enough bread? 19 I divided five loaves of bread for 5,000 people. Remember how many baskets you filled with pieces of food that were not eaten?”
They answered, “We filled 12 baskets.”
20 “And remember that I divided seven loaves of bread for 4,000 people. Remember how many baskets you filled with pieces of food that were not eaten?”
They answered, “We filled 7 baskets.”
21 Then Jesus said to them, “You remember these things I did, but you still don’t understand?”
Jesus Heals a Blind Man
22 Jesus and his followers came to Bethsaida. Some people brought a blind man to Jesus and begged him to touch the man. 23 So Jesus took the blind man’s hand and led him out of the village. Then he spit on the man’s eyes. He put his hands on the blind man and asked, “Can you see now?”
24 The man looked up and said, “Yes, I see people, but they look like trees walking around.”
25 Again Jesus put his hands on the man’s eyes. Then the man opened his eyes wide. His eyes were healed, and he was able to see everything clearly. 26 Jesus told him to go home, saying, “Don’t go into the town.”[a]
Peter Says Jesus Is the Christ
27 Jesus and his followers went to the towns around Caesarea Philippi. While they were traveling, Jesus asked them, “Who do people say I am?”
28 They answered, “Some people say you are John the Baptist. Others say you are Elijah.[b] And others say that you are one of the prophets.”
29 Then Jesus asked, “Who do you say I am?”
Peter answered, “You are the Christ.”
30 Jesus ordered his followers, “Don’t tell anyone who I am.”
31 Then Jesus began to teach them that the Son of Man must suffer many things. He taught that the Son of Man would not be accepted by the Jewish elders, the leading priests, and the teachers of the law. He taught that the Son of Man must be killed and then rise from death after three days. 32 Jesus told them plainly what would happen. Then Peter took Jesus aside and began to criticize him. 33 But Jesus turned and looked at his followers. Then he criticized Peter and said, “Go away from me, Satan![c] You don’t care about the things of God. You care only about things men think are important.”
34 Then Jesus called the crowd to him, along with his followers. He said, “If anyone wants to follow me, he must say ‘no’ to the things he wants. He must be willing to die on a cross, and he must follow me. 35 Whoever wants to save his life will give up true life. But whoever gives up his life for me and for the Good News will have true life forever. 36 It is worth nothing for a person to have the whole world, if he loses his soul. 37 A person could never pay enough to buy back his soul. 38 The people who live now are living in a sinful and evil time. If anyone is ashamed of me and my teaching, then I will be ashamed of him. I will be ashamed of him when I come with the glory of my Father and the holy angels.”
Mark 8
New American Bible (Revised Edition)
Mark 8
New American Bible (Revised Edition)
Chapter 8
The Feeding of the Four Thousand.[a] 1 In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, 2 “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. 3 If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” 4 His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” 5 Still he asked them, “How many loaves do you have?” “Seven,” they replied. 6 [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. 7 They also had a few fish. He said the blessing over them and ordered them distributed also. 8 They ate and were satisfied. They picked up the fragments left over—seven baskets. 9 There were about four thousand people.
He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.
The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.
The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”
The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”
III. The Mystery Begins to Be Revealed
Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.
The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)
Footnotes
- 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
- 8:6 See note on Mk 6:41.
- 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
- 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
- 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
- 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
- 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
- 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
- 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.
Mark 8
New International Version
Mark 8
New International Version
Jesus Feeds the Four Thousand(A)(B)(C)
8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
5 “How many loaves do you have?” Jesus asked.
“Seven,” they replied.
6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.
11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.
The Yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)
16 They discussed this with one another and said, “It is because we have no bread.”
17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”
“Twelve,”(M) they replied.
20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”
They answered, “Seven.”(N)
21 He said to them, “Do you still not understand?”(O)
Jesus Heals a Blind Man at Bethsaida
22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”
Peter Declares That Jesus Is the Messiah(T)
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”(W)
30 Jesus warned them not to tell anyone about him.(X)
Jesus Predicts His Death(Y)
31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”
The Way of the Cross
34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”
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New American Bible (Revised Edition) (NABRE)
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