Mark 8
New American Bible (Revised Edition)
Chapter 8
The Feeding of the Four Thousand.[a] 1 In those days when there again was a great crowd without anything to eat,(A) he summoned the disciples and said, 2 “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. 3 If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” 4 His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” 5 Still he asked them, “How many loaves do you have?” “Seven,” they replied. 6 [b]He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. 7 They also had a few fish. He said the blessing over them and ordered them distributed also. 8 They ate and were satisfied. They picked up the fragments left over—seven baskets. 9 There were about four thousand people.
He dismissed them 10 and got into the boat with his disciples and came to the region of Dalmanutha.
The Demand for a Sign. 11 [c]The Pharisees came forward and began to argue with him,(B) seeking from him a sign from heaven to test him.(C) 12 He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” 13 Then he left them, got into the boat again, and went off to the other shore.
The Leaven of the Pharisees. 14 (D)They had forgotten to bring bread, and they had only one loaf with them in the boat. 15 [d]He enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” 16 They concluded among themselves that it was because they had no bread. 17 When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened?(E) 18 Do you have eyes and not see, ears and not hear? And do you not remember,(F) 19 when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” 20 “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered [him], “Seven.” 21 He said to them, “Do you still not understand?”
The Blind Man of Bethsaida.[e] 22 When they arrived at Bethsaida, they brought to him a blind man and begged him to touch him. 23 He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on him and asked, “Do you see anything?”(G) 24 Looking up he replied, “I see people looking like trees and walking.” 25 Then he laid hands on his eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. 26 Then he sent him home and said, “Do not even go into the village.”
III. The Mystery Begins to Be Revealed
Peter’s Confession About Jesus.[f] 27 Now Jesus and his disciples set out for the villages of Caesarea Philippi.(H) Along the way he asked his disciples, “Who do people say that I am?” 28 They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” 30 Then he warned them not to tell anyone about him.
The First Prediction of the Passion. 31 (I)He began to teach them that the Son of Man[g] must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. 32 He spoke this openly. Then Peter took him aside and began to rebuke him. 33 At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
The Conditions of Discipleship. 34 He summoned the crowd with his disciples and said[h] to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.(J) 35 For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel[i] will save it.(K) 36 What profit is there for one to gain the whole world and forfeit his life? 37 What could one give in exchange for his life? 38 Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.”(L)
Footnotes
- 8:1–10 The two accounts of the multiplication of loaves and fishes (Mk 8:1–10; 6:31–44) have eucharistic significance. Their similarity of structure and themes but dissimilarity of detail are considered by many to refer to a single event that, however, developed in two distinct traditions, one Jewish Christian and the other Gentile Christian, since Jesus in Mark’s presentation (Mk 7:24–37) has extended his saving mission to the Gentiles.
- 8:6 See note on Mk 6:41.
- 8:11–12 The objection of the Pharisees that Jesus’ miracles are unsatisfactory for proving the arrival of God’s kingdom is comparable to the request of the crowd for a sign in Jn 6:30–31. Jesus’ response shows that a sign originating in human demand will not be provided; cf. Nm 14:11, 22.
- 8:15 The leaven of the Pharisees…of Herod: the corruptive action of leaven (1 Cor 5:6–8; Gal 5:9) was an apt symbol of the evil dispositions both of the Pharisees (Mk 8:11–13; 7:5–13) and of Herod (Mk 6:14–29) toward Jesus. The disciples of Jesus are warned against sharing such rebellious attitudes toward Jesus; cf. Mk 8:17, 21.
- 8:22–26 Jesus’ actions and the gradual cure of the blind man probably have the same purpose as in the case of the deaf man (Mk 7:31–37). Some commentators regard the cure as an intended symbol of the gradual enlightenment of the disciples concerning Jesus’ messiahship.
- 8:27–30 This episode is the turning point in Mark’s account of Jesus in his public ministry. Popular opinions concur in regarding him as a prophet. The disciples by contrast believe him to be the Messiah. Jesus acknowledges this identification but prohibits them from making his messianic office known to avoid confusing it with ambiguous contemporary ideas on the nature of that office. See further the notes on Mt 16:13–20.
- 8:31 Son of Man: an enigmatic title. It is used in Dn 7:13–14 as a symbol of “the saints of the Most High,” the faithful Israelites who receive the everlasting kingdom from the Ancient One (God). They are represented by a human figure that contrasts with the various beasts who represent the previous kingdoms of the earth. In the Jewish apocryphal books of 1 Enoch and 4 Ezra the “Son of Man” is not, as in Daniel, a group, but a unique figure of extraordinary spiritual endowments, who will be revealed as the one through whom the everlasting kingdom decreed by God will be established. It is possible though doubtful that this individualization of the Son of Man figure had been made in Jesus’ time, and therefore his use of the title in that sense is questionable. Of itself, this expression means simply a human being, or, indefinitely, someone, and there are evidences of this use in pre-Christian times. Its use in the New Testament is probably due to Jesus’ speaking of himself in that way, “a human being,” and the later church’s taking this in the sense of the Jewish apocrypha and applying it to him with that meaning. Rejected by the elders, the chief priests, and the scribes: the supreme council called the Sanhedrin was made up of seventy-one members of these three groups and presided over by the high priest. It exercised authority over the Jews in religious matters. See note on Mt 8:20.
- 8:34–35 This utterance of Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself. Whoever wishes to save his life will lose it…will save it: an expression of the ambivalence of life and its contrasting destiny. Life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction, but when lived in loyalty to Christ, despite earthly death, it arrives at fullness of life.
- 8:35 For my sake and that of the gospel: Mark here, as at Mk 10:29 equates Jesus with the gospel.
Mark 8
Living Bible
8 1-2 One day about this time as another great crowd gathered, the people ran out of food again. Jesus called his disciples to discuss the situation.
“I pity these people,” he said, “for they have been here three days and have nothing left to eat. 3 And if I send them home without feeding them, they will faint along the road! For some of them have come a long distance.”
4 “Are we supposed to find food for them here in the desert?” his disciples scoffed.
5 “How many loaves of bread do you have?” he asked.
“Seven,” they replied. 6 So he told the crowd to sit down on the ground. Then he took the seven loaves, thanked God for them, broke them into pieces and passed them to his disciples; and the disciples placed them before the people. 7 A few small fish were found, too, so Jesus also blessed these and told the disciples to serve them.
8-9 And the whole crowd ate until they were full, and afterwards he sent them home. There were about 4,000 people in the crowd that day and when the scraps were picked up after the meal, there were seven very large basketfuls left over!
10 Immediately after this he got into a boat with his disciples and came to the region of Dalmanutha.
11 When the local Jewish leaders learned of his arrival, they came to argue with him.[a]
“Do a miracle for us,” they said. “Make something happen in the sky. Then we will believe in you.”
12 He sighed deeply when he heard this and he said, “Certainly not. How many more miracles do you people need?”[b]
13 So he got back into the boat and left them, and crossed to the other side of the lake. 14 But the disciples had forgotten to stock up on food before they left and had only one loaf of bread in the boat.
15 As they were crossing, Jesus said to them very solemnly, “Beware of the yeast of King Herod and of the Pharisees.”
16 “What does he mean?” the disciples asked each other. They finally decided that he must be talking about their forgetting to bring bread.
17 Jesus realized what they were discussing and said, “No, that isn’t it at all! Can’t you understand? Are your hearts too hard to take it in? 18 ‘Your eyes are to see with—why don’t you look? Why don’t you open your ears and listen?’ Don’t you remember anything at all?
19 “What about the 5,000 men I fed with five loaves of bread? How many basketfuls of scraps did you pick up afterwards?”
“Twelve,” they said.
20 “And when I fed the 4,000 with seven loaves, how much was left?”
“Seven basketfuls,” they said.
21 “And yet you think I’m worried that we have no bread?”[c]
22 When they arrived at Bethsaida, some people brought a blind man to him and begged him to touch and heal him. 23 Jesus took the blind man by the hand and led him out of the village, and spat upon his eyes, and laid his hands over them.
“Can you see anything now?” Jesus asked him.
24 The man looked around. “Yes!” he said, “I see men! But I can’t see them very clearly; they look like tree trunks walking around!”
25 Then Jesus placed his hands over the man’s eyes again and as the man stared intently, his sight was completely restored, and he saw everything clearly, drinking in the sights around him.
26 Jesus sent him home to his family. “Don’t even go back to the village first,” he said.
27 Jesus and his disciples now left Galilee and went out to the villages of Caesarea Philippi. As they were walking along he asked them, “Who do the people think I am? What are they saying about me?”
28 “Some of them think you are John the Baptist,” the disciples replied, “and others say you are Elijah or some other ancient prophet come back to life again.”
29 Then he asked, “Who do you think I am?” Peter replied, “You are the Messiah.” 30 But Jesus warned them not to tell anyone!
31 Then he began to tell them about the terrible things he would suffer,[d] and that he would be rejected by the elders and the chief priests and the other Jewish leaders—and be killed, and that he would rise again three days afterwards. 32 He talked about it quite frankly with them, so Peter took him aside and chided him.[e] “You shouldn’t say things like that,” he told Jesus.
33 Jesus turned and looked at his disciples and then said to Peter very sternly, “Satan, get behind me! You are looking at this only from a human point of view and not from God’s.”
34 Then he called his disciples and the crowds to come over and listen. “If any of you wants to be my follower,” he told them, “you must put aside your own pleasures and shoulder your cross, and follow me closely. 35 If you insist on saving your life, you will lose it. Only those who throw away their lives for my sake and for the sake of the Good News will ever know what it means to really live.
36 “And how does a man benefit if he gains the whole world and loses his soul in the process? 37 For is anything worth more than his soul? 38 And anyone who is ashamed of me and my message in these days of unbelief and sin, I, the Messiah,[f] will be ashamed of him when I return in the glory of my Father, with the holy angels.”
Footnotes
- Mark 8:11 to argue with him, literally, “to test him.”
- Mark 8:12 How many more miracles do you people need? literally, “Why does this generation seek a sign?”
- Mark 8:21 And yet you think I’m worried that we have no bread? literally, “Do you not yet understand?”
- Mark 8:31 he would suffer, literally, “the Son of Man would suffer.”
- Mark 8:32 chided him, “began to rebuke him.”
- Mark 8:38 the Messiah, literally, “the Son of Man.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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