Mark 8
New International Reader's Version
Jesus Feeds the Four Thousand
8 During those days another large crowd gathered. They had nothing to eat. So Jesus called for his disciples to come to him. He said, 2 “I feel deep concern for these people. They have already been with me three days. They don’t have anything to eat. 3 If I send them away hungry, they will become too weak on their way home. Some of them have come from far away.”
4 His disciples answered him. “There is nothing here,” they said. “Where can anyone get enough bread to feed them?”
5 “How many loaves do you have?” Jesus asked.
“Seven,” they replied.
6 He told the crowd to sit down on the ground. He took the seven loaves and gave thanks to God. Then he broke them and gave them to his disciples. They passed the pieces of bread around to the people. 7 The disciples also had a few small fish. Jesus gave thanks for them too. He told the disciples to pass them around. 8 The people ate and were satisfied. After that, the disciples picked up seven baskets of leftover pieces. 9 About 4,000 people were there. After Jesus sent them away, 10 he got into a boat with his disciples. He went to the area of Dalmanutha.
11 The Pharisees came and began to ask Jesus questions. They wanted to test him. So they asked him for a sign from heaven. 12 He sighed deeply. He said, “Why do you people ask for a sign? What I’m about to tell you is true. No sign will be given to you.” 13 Then he left them. He got back into the boat and crossed to the other side of the lake.
The Yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread. They had only one loaf with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees. And watch out for the yeast of Herod.”
16 They talked about this with each other. They said, “He must be saying this because we don’t have any bread.”
17 Jesus knew what they were saying. So he asked them, “Why are you talking about having no bread? Why can’t you see or understand? Are you stubborn? 18 Do you have eyes and still don’t see? Do you have ears and still don’t hear? And don’t you remember? 19 Earlier I broke five loaves for the 5,000. How many baskets of pieces did you pick up?”
“Twelve,” they replied.
20 “Later I broke seven loaves for the 4,000. How many baskets of pieces did you pick up?”
“Seven,” they answered.
21 He said to them, “Can’t you understand yet?”
Jesus Heals a Blind Man at Bethsaida
22 Jesus and his disciples came to Bethsaida. Some people brought a blind man to him. They begged Jesus to touch him. 23 He took the blind man by the hand. Then he led him outside the village. He spit on the man’s eyes and placed his hands on him. “Do you see anything?” Jesus asked.
24 The man looked up. He said, “I see people. They look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened so that he could see again. He saw everything clearly. 26 Jesus sent him home. He told him, “Don’t even go into the village.”
Peter Says That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist. Others say Elijah. Still others say one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
Jesus Tells About His Coming Death
31 Jesus then began to teach his disciples. He taught them that the Son of Man must suffer many things. He taught them that the elders would not accept him. The chief priests and the teachers of the law would not accept him either. He must be killed and after three days rise again. 32 He spoke clearly about this. Peter took Jesus to one side and began to scold him.
33 Jesus turned and looked at his disciples. He scolded Peter. “Get behind me, Satan!” he said. “You are not thinking about the things God cares about. Instead, you are thinking only about the things humans care about.”
You Must Pick Up Your Cross
34 Jesus called the crowd to him along with his disciples. He said, “Whoever wants to be my disciple must say no to themselves. They must pick up their cross and follow me. 35 Whoever wants to save their life will lose it. But whoever loses their life for me and for the good news will save it. 36 What good is it if someone gains the whole world but loses their soul? 37 Or what can anyone trade for their soul? 38 Suppose anyone is ashamed of me and my words among these adulterous and sinful people. Then the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
Mark 8
Lexham English Bible
The Feeding of Four Thousand
8 In those days there was[a] again a large crowd, and they did not have[b] anything they could eat. Summoning the disciples, he said to them, 2 “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. 3 And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away.” 4 And his disciples answered him, “Where is anyone able to feed these people with bread here in the desert?” 5 And he asked them, “How many loaves do you have?” So they said, “Seven.” 6 And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, after he[c] had given thanks he broke them[d] and began giving[e] them[f] to his disciples so that they could set them[g] before them.[h] And they set them[i] before the crowd. 7 And they had a few small fish, and after[j] giving thanks for them, he said to set these before them also. 8 And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets full. 9 Now there were about four thousand. And he sent them away. 10 And immediately he got into the boat with his disciples and[k] went to the district of Dalmanutha.
Pharisees Demand a Sign
11 And the Pharisees came and began to argue with him, demanding from him a sign from heaven in order to[l] test him. 12 And sighing deeply in his spirit, he said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13 And he left them, got into the boat[m] again, and[n] went to the other side.
Beware the Leaven of the Pharisees and Herod
14 And they had forgotten to take bread, and except for one loaf, they did not have any[o] with them in the boat. 15 And he ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!” 16 And they began to discuss with one another that they had no bread. 17 And knowing this,[p] he said to them, “Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? 18 Although you[q] have eyes, do you not see? And although you[r] have ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?” They said to him, “Twelve.” 20 “When I also[s] broke[t] the seven loaves[u] for the four thousand, how many baskets full of broken pieces did you pick up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”
A Blind Man Healed at Bethsaida
22 And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him. 23 And he took hold of the blind man’s hand and[v] led him outside the village, and after[w] spitting in his eyes, he placed his hands on him and[x] asked him, “Do you see anything?” 24 And looking up he said, “I see people, for I see them[y] like trees walking around.” 25 Then he placed his[z] hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly. 26 And he sent him to his home, saying, “Do not even go into the village.”
Peter’s Confession at Caesarea Philippi
27 And Jesus and his disciples went out to the villages of Caesarea Philippi, and on the way he asked his disciples, saying to them, “Who do people say that I am?” 28 And they told him, saying, “John the Baptist, and others Elijah, and others that you are one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered and[aa] said to him, “You are the Christ!” 30 And he warned them that they should tell no one about him.
Jesus Predicts His Death and Resurrection
31 And he began to teach them that it was necessary for the Son of Man to suffer many things and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. 32 And he was speaking openly about the subject, and Peter took him aside and[ab] began to rebuke him. 33 But turning around and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!”
Taking Up One’s Cross to Follow Jesus
34 And summoning the crowd together with his disciples, he said to them, “If anyone wants to come[ac] after me, let him deny himself and take up his cross and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it. 36 For what does it benefit a person to gain the whole world and forfeit his life? 37 For what can a person give in exchange for his life? 38 For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”
Footnotes
- Mark 8:1 Here the participle (“was”) is translated as a finite verb because of English style
- Mark 8:1 Here the participle (“have”) is translated as a finite verb because of English style
- Mark 8:6 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- Mark 8:6 Here the direct object is supplied from context in the English translation
- Mark 8:6 The imperfect tense has been translated as ingressive here (“began giving”)
- Mark 8:6 Here the direct object is supplied from context in the English translation
- Mark 8:6 Here the direct object is supplied from context in the English translation
- Mark 8:6 *Here the direct object is supplied from context in the English translation
- Mark 8:6 Here the direct object is supplied from context in the English translation
- Mark 8:7 Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- Mark 8:10 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Mark 8:11 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- Mark 8:13 Here the words “the boat” are not in the Greek text but must be supplied
- Mark 8:13 Here “and” is supplied because the previous participles (“left” and “got into”) have been translated as finite verbs
- Mark 8:14 Here the direct object is supplied from context in the English translation
- Mark 8:17 *Here the direct object is supplied from context in the English translation
- Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
- Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
- Mark 8:20 Some manuscripts omit “also”
- Mark 8:20 The words “I broke” are not in the Greek text, but are understood based on the previous verse
- Mark 8:20 The word “loaves” is not in the Greek text, but is understood based on the previous verse
- Mark 8:23 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- Mark 8:23 Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
- Mark 8:23 Here “and” is supplied because the previous participle (“placed”) has been translated as a finite verb
- Mark 8:24 Here the direct object is supplied from context in the English translation
- Mark 8:25 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 8:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 8:32 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
- Mark 8:34 Some manuscripts have “to follow”
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