The Traditions of the Elders

The(A) Pharisees(B) and some of the scribes(C) who had come from Jerusalem(D) gathered around him. They observed that some of his disciples were eating bread with unclean(E)—that is, unwashed—hands. (For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders. When they come from the marketplace,(F) they do not eat unless they have washed.(G) And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[a](H)) So the Pharisees(I) and the scribes(J) asked him, “Why don’t your disciples live[b] according to the tradition of the elders,(K) instead of eating bread with ceremonially unclean[c] hands?”

He answered them, “Isaiah(L) prophesied(M) correctly about you hypocrites,(N) as it is written: (O)

This people honors(P) me with their lips,
but their heart is far from me.
They worship me in vain,
teaching(Q) as doctrines(R) human commands.[d](S)

Abandoning the command of God, you hold on to human tradition.”[e] He also said to them, “You have a fine way of invalidating God’s command in order to set up[f] your tradition! 10 For Moses(T) said: Honor your father and your mother; [g](U) and Whoever speaks evil of father or mother must be put to death.[h](V) 11 But you say, ‘If anyone tells his father or mother: Whatever benefit(W) you might have received from me is corban’” (that is, an offering(X) devoted to God), 12 “you no longer let him do anything for his father or mother. 13 You nullify the word of God(Y) by your tradition that you have handed(Z) down. And you do many other similar things.”

14 Summoning(AA) the crowd again, he told them, “Listen to me, all of you, and understand:(AB) 15 Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[i]

17 When he went into the house away from the crowd, his disciples asked him about the parable. 18 He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a person from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach(AC) and is eliminated” (thus he declared all foods clean(AD)). 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities,(AE) thefts, murders,(AF) 22 adulteries,(AG) greed,(AH) evil actions, deceit,(AI) self-indulgence,(AJ) envy,[j] slander,(AK) pride,(AL) and foolishness.(AM) 23 All these evil things come from within and defile a person.”

A Gentile Mother’s Faith

24 He got up and departed from(AN) there to the region of Tyre.[k](AO) He entered a house and did not want anyone to know it, but he could not escape notice. 25 Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit(AP) came and fell at his feet.(AQ) 26 The woman was a Gentile,[l](AR) a Syrophoenician by birth, and she was asking him to cast the demon(AS) out of her daughter. 27 He said to her, “Let the children be fed first, because it isn’t right to take the children’s bread and throw it to the dogs.”(AT)

28 But she replied to him, “Lord,(AU) even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “Because of this reply, you may go. The demon has left your daughter.” 30 When she went back to her home, she found her child lying on the bed, and the demon was gone.

Jesus Does Everything Well

31 Again, leaving the region of Tyre,(AV) he went by way of Sidon to the Sea of Galilee,(AW) through[m] the region of the Decapolis.(AX) 32 They brought to him a deaf(AY) man who had difficulty speaking(AZ) and begged Jesus to lay his hand on(BA) him. 33 So he took him away from the crowd in private. After putting his fingers in the man’s ears and spitting,(BB) he touched his tongue. 34 Looking up to heaven,(BC) he sighed deeply and said to him, “Ephphatha!”[n] (that is, “Be opened!”). 35 Immediately his ears were opened,(BD) his tongue was loosened, and he began to speak clearly.(BE) 36 He ordered them to tell no one,(BF) but the more he ordered them, the more they proclaimed it.(BG)

37 They were extremely astonished and said, “He has done everything well.(BH) He even makes the deaf(BI) hear and the mute speak.”(BJ)

Footnotes

  1. 7:4 Other mss omit and dining couches
  2. 7:5 Lit walk
  3. 7:5 Other mss read with unwashed
  4. 7:6–7 Is 29:13
  5. 7:8 Other mss add The washing of jugs, and cups, and many other similar things you practice.
  6. 7:9 Or to maintain
  7. 7:10 Ex 20:12; Dt 5:16
  8. 7:10 Ex 21:17; Lv 20:9
  9. 7:15 Some mss include v. 16: “If anyone has ears to hear, let him listen.”
  10. 7:22 Or evil eye
  11. 7:24 Many early mss add and Sidon
  12. 7:26 Or a Greek (speaker)
  13. 7:31 Or into
  14. 7:34 An Aramaic expression

传统与诫命

有法利赛人和一些律法教师从耶路撒冷来见耶稣。 他们看到祂的门徒有些吃饭前没有照礼仪洗手。 因为法利赛人和所有的犹太人都拘守祖先的传统,总是先照礼仪洗手之后才吃饭; 从市场回来也要先洁净自己,然后才吃饭。他们还拘守许多其他规矩,如洗杯、罐、铜器等。

他们质问耶稣:“为什么你的门徒违背祖先的传统,竟用不洁净的手吃饭呢?”

耶稣回答说:“以赛亚先知针对你们这些伪君子所说的预言一点不错,正如圣经上说,

“‘这些人嘴上尊崇我,
心却远离我。
他们的教导无非是人的规条,
他们敬拜我也是枉然。’

你们只知拘守人的传统,却无视上帝的诫命。” 耶稣又对他们说:“你们为了拘守自己的传统,竟巧妙地废除了上帝的诫命。 10 摩西说,‘要孝敬父母’,又说,‘咒骂父母的,必被处死。’ 11 你们却认为人若对父母说,‘我把供养你们的钱财已经全部奉献给上帝了’, 12 他就可以不奉养父母。 13 你们就是这样为了拘守传统而废除上帝的道,类似的情形还有很多。”

内心的污秽

14 耶稣又召集众人,教导他们说:“我的话,你们要听明白, 15 从外面进去的不会使人污秽,只有从人里面发出来的才会使人污秽。 16 有耳可听的,都应当听!”

17 耶稣离开众人,进了屋子,门徒问祂这比喻的意思。 18 耶稣说:“你们也不明白吗?你们不知道吗?从外面进去的,不会使人污秽, 19 因为不能进入他的心,只能进他的肠胃,最后会排出来,也就是说所有的食物都是洁净的。 20 从人里面发出来的才使人污秽, 21 因为从里面,就是从人的心里能够生出恶念、苟合、偷盗、谋杀、 22 通奸、贪婪、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、狂妄。 23 这一切恶事都是从里面生出来的,能使人污秽。”

外族妇人的信心

24 耶稣从那里启程去泰尔和西顿地区。祂进了一户人家,原本不想让人知道,却无法避开人们的注意。 25-26 当时有一个妇人的小女儿被污鬼附身,她听见耶稣的事,就来俯伏在祂脚前,恳求祂赶出她女儿身上的鬼。这妇人是希腊人,来自叙利亚的腓尼基。

27 耶稣对她说:“要先让儿女们吃饱,因为把儿女的食物丢给狗吃不合适。”

28 妇人说:“主啊,你说的对,但桌子下的狗也吃孩子们掉下来的碎渣呀!”

29 耶稣说:“因为你这句话,你回去吧,鬼已经离开你的女儿了。”

30 她回到家里,见女儿躺在床上,鬼已经离开了。

医治聋哑的人

31 耶稣离开泰尔地区,经过西顿,来到低加坡里地区的加利利湖。 32 有人带着一个又聋又哑的人来见耶稣,恳求祂把手按在这个人身上。 33 耶稣就带他离开众人走到一边,用指头伸进他的耳朵,又吐唾沫抹他的舌头, 34 望天长叹,对他说:“以法大!”意思是“开了吧!” 35 他的耳朵立刻开了,舌头灵活了,说话也清楚了。 36 耶稣吩咐他们不要将这事告诉人。可是耶稣越是这样吩咐,他们越是极力宣扬, 37 听见的人都十分惊奇,说:“祂做的事好极了,甚至叫聋子听见,哑巴说话!”