Mark 7
Amplified Bible
Followers of Tradition
7 Now the Pharisees and some of the scribes came from Jerusalem and gathered around Him, 2 and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual]. 3 ([a]For the Pharisees and all of the Jews do not eat unless they [b]carefully wash their hands, holding firmly to the traditions of the elders; 4 and when they come from the market place, they do not eat unless they [c]cleanse themselves [completely according to ritual]; and there are many other things [oral, man-made laws and traditions handed down to them] which they follow diligently, such as the washing of cups and pitchers and copper utensils.) 5 So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?” 6 He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],
‘These people honor Me with their lips,
But their heart is far from Me.
7
‘They worship Me in vain [their worship is meaningless and worthless, a pretense],
Teaching the precepts of men as doctrines [giving their traditions equal weight with the Scriptures].’(A)
8 You disregard and neglect the commandment of God, and cling [faithfully] to the tradition of men.”
9 He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations. 10 For Moses said, ‘Honor your father and your mother [with respect and gratitude]’; and, ‘He who speaks evil of his father or mother must be put to death’;(B) 11 but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’ 12 then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban]; 13 so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”
The Heart of Man
14 After He called the people to Him again, He began saying to them, “Listen [carefully] to Me, all of you, [hear] and understand [what I am saying]: 15 there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him. 16 [d][If anyone has ears to hear, let him hear.”]
17 When Jesus had left the crowd and gone into the [e]house, His disciples asked Him about the parable. 18 And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him, 19 since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods [f]ceremonially clean.) 20 And He said, “Whatever comes from [the heart of] a man, that is what defiles and dishonors him. 21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”
The Syrophoenician Woman
24 Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].(C) 25 Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile (Greek), a [g]Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter. 27 He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the [h]pet dogs (non-Jews).” 28 But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” 29 And He said to her, “Because of this answer [reflecting your humility and faith], go [knowing that your request is granted]; the demon has left your daughter [permanently].” 30 And returning to her home, she found the child lying on the couch [relaxed and resting], the demon having gone.
31 Soon after this Jesus left the region of Tyre, and passed through Sidon to the Sea of Galilee, through the region of Decapolis [the ten Hellenistic cities]. 32 They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him. 33 Jesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after spitting, He touched the man’s tongue [with the saliva]; 34 and looking up to heaven, He sighed deeply and said to the man, “Ephphatha,” which [in Aramaic] means, “[i]Be opened and released!” 35 And his ears were opened, his tongue was released, and he began speaking plainly. 36 Jesus commanded them not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. 37 They were thoroughly astounded and completely overwhelmed, saying, “He has done everything well! He even makes the deaf hear and the mute speak!”
Footnotes
- Mark 7:3 Mark explains Jewish customs and translates Hebrew terms for his Gentile readers.
- Mark 7:3 Lit with the fist. This probably refers either to the method of washing the hands or, perhaps more likely, to the volume of water used.
- Mark 7:4 The Greek word used is baptize, which in this context refers to an immersion ritual normally performed in a miqveh, a special bathtub large enough for the purpose and filled with water that was to be collected naturally. The miqvehs typically were built into the ground outside where they could collect rain water.
- Mark 7:16 Early mss do not contain this verse.
- Mark 7:17 It was probably Peter’s house.
- Mark 7:19 I.e. He abolished all prohibitions given in the Law against certain foods.
- Mark 7:26 She came from an area north of Israel, between the Lebanon Mountains and the Mediterranean Sea.
- Mark 7:27 Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers will not be spiritually homeless, but will also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 28 confirms that on some level she understood this.
- Mark 7:34 A command directed to the whole person.
Mark 7
Contemporary English Version
The Teaching of the Ancestors
(Matthew 15.1-9)
7 Some Pharisees and several teachers of the Law of Moses from Jerusalem came and gathered around Jesus. 2 They noticed that some of his disciples ate without first washing their hands.[a]
3 The Pharisees and many others obey the teachings of their ancestors. They always wash their hands in the proper way[b] before eating. 4 None of them will eat anything they buy in the market until it is washed. They also follow a lot of other teachings, such as washing cups, pitchers, and bowls.[c]
5 The Pharisees and teachers asked Jesus, “Why don't your disciples obey what our ancestors taught us to do? Why do they eat without washing their hands?”
6 (A) Jesus replied:
You are nothing but show-offs! The prophet Isaiah was right when he wrote that God had said,
“All of you praise me
with your words,
but you never really
think about me.
7 It is useless for you
to worship me,
when you teach rules
made up by humans.”
8 You disobey God's commands in order to obey what humans have taught. 9 You are good at rejecting God's commands so that you can follow your own teachings! 10 (B) Didn't Moses command you to respect your father and mother? Didn't he tell you to put to death all who curse their parents? 11 But you let people get by without helping their parents when they should. You let them say that what they own has been offered to God.[d] 12 You won't let those people help their parents. 13 And you ignore God's commands in order to follow your own teaching. You do a lot of other things just as bad.
What Really Makes People Unclean
(Matthew 15.10-20)
14 Jesus called the crowd together again and said, “Pay attention and try to understand what I mean. 15-16 The food that you put into your mouth doesn't make you unclean and unfit to worship God. The bad words that come out of your mouth are what make you unclean.”[e]
17 After Jesus and his disciples had left the crowd and gone into the house, they asked him what these sayings meant. 18 He answered, “Don't you know what I am talking about by now? You surely know that the food you put into your mouth cannot make you unclean. 19 It doesn't go into your heart, but into your stomach, and then out of your body.” By saying this, Jesus meant that all foods were fit to eat.
20 Then Jesus said:
What comes from your heart is what makes you unclean. 21 Out of your heart come evil thoughts, vulgar deeds, stealing, murder, 22 unfaithfulness in marriage, greed, meanness, deceit, indecency, envy, insults, pride, and foolishness. 23 All of these come from your heart, and they are what make you unfit to worship God.
A Woman's Faith
(Matthew 15.21-28)
24 Jesus left and went to the region near the town of Tyre, where he stayed in someone's home. He did not want people to know he was there, but they found out anyway. 25 A woman whose daughter had an evil spirit in her heard where Jesus was. And at once she came and knelt down at his feet. 26 The woman was Greek and had been born in the part of Syria known as Phoenicia. She begged Jesus to force the demon out of her daughter. 27 But Jesus said, “The children must first be fed! It isn't right to take away their food and feed it to dogs.”[f]
28 The woman replied, “Lord, even puppies eat the crumbs that children drop from the table.”
29 Jesus answered, “That's true! You may go now. The demon has left your daughter.” 30 When the woman got back home, she found her child lying on the bed. The demon had gone.
Jesus Heals a Man Who Was Deaf and Could Hardly Talk
31 Jesus left the region around Tyre and went by way of Sidon toward Lake Galilee. He went through the land near the ten cities known as Decapolis.[g] 32 Some people brought to him a man who was deaf and could hardly talk. They begged Jesus just to touch him.
33 After Jesus had taken him aside from the crowd, he stuck his fingers in the man's ears. Then he spit and put it on the man's tongue. 34 Jesus looked up toward heaven, and with a groan he said, “Effatha!”[h] which means “Open up!” 35 At once the man could hear, and he had no more trouble talking clearly.
36 Jesus told the people not to say anything about what he had done. But the more he told them, the more they talked about it. 37 They were completely amazed and said, “Everything he does is good! He even heals people who cannot hear or talk.”
Footnotes
- 7.2 without first washing their hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
- 7.3 in the proper way: The Greek text has “with the fist,” but the exact meaning is not clear. It could mean “to the wrist” or “to the elbow.”
- 7.4 bowls: Some manuscripts add “and sleeping mats.”
- 7.11 has been offered to God: According to Jewish custom, when anything was offered to God, it could not be used for anyone else, not even for a person's parents.
- 7.15,16 unclean: Some manuscripts add, “If you have ears, pay attention.”
- 7.27 feed it to dogs: Some Jewish people referred to Gentiles as dogs.
- 7.31 the ten cities known as Decapolis: See the note at 5.20.
- 7.34 Effatha: This word is in Aramaic, a language spoken in Palestine during the time of Jesus.
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