Mark 7
English Standard Version
Traditions and Commandments
7 (A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, 4 and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,
(M)“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they worship me,
teaching as (N)doctrines the commandments of men.’
8 You leave the commandment of God and hold to the tradition of men.”
9 And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d]— 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”
What Defiles a Person
14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”
The Syrophoenician Woman's Faith
24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.
Jesus Heals a Deaf Man
31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
- Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
- Mark 7:4 Some manuscripts omit and dining couches
- Mark 7:11 Or an offering
- Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
- Mark 7:19 Greek goes out into the latrine
- Mark 7:24 Some manuscripts omit and Sidon
- Mark 7:36 Greek he
Mark 7
Evangelical Heritage Version
Commandments and Traditions
7 The Pharisees and some of the experts in the law came from Jerusalem and gathered around Jesus. 2 They saw some of his disciples eating bread with unclean (that is, unwashed) hands. 3 In fact, the Pharisees and all the Jews do not eat unless they scrub their hands with a fist,[a] holding to the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions they adhere to, such as the washing[c] of cups, pitchers, kettles, and dining couches.[d] 5 The Pharisees and the experts in the law asked Jesus, “Why do your disciples not walk according to the tradition of the elders? Instead they eat bread with unclean hands.”
6 He answered them, “Isaiah was right when he prophesied about you hypocrites. As it is written:
These people honor me with their lips, but their heart is far from me.
7 They worship me in vain, teaching human rules as if they
were doctrines.[e]
8 “You abandon God’s commandment but hold to human tradition like the washing of pitchers and cups, and you do many other such things.”[f] 9 He continued, “You have a fine way of setting aside God’s commandment to keep[g] your own tradition. 10 For example, Moses said, ‘Honor your father and your mother,’[h] and ‘Whoever speaks evil of his father or mother must be put to death.’[i] 11 But you say, ‘If a man tells his father or mother, “Whatever help you might have received from me is corban”’[j] (which means an offering), 12 then you no longer let him do anything for his father or mother. 13 So you nullify the word of God by your tradition that you have handed down. You do many things like that.”
14 He called the crowd to him again and said, “Everyone, listen to me and understand. 15 There is nothing outside of a man that can make him unclean by going into him. But the things that come out of a man are what make a man unclean. 16 If anyone has ears to hear, let him hear!”[k]
17 After he had left the crowd and entered a house, his disciples asked him about this illustration. 18 He said, “Are you lacking in understanding too? Do you not understand that whatever goes into a man from the outside cannot make him unclean? 19 For it does not enter his heart but goes into his stomach and goes out of him into the latrine—in this way all foods are purified.”[l]
20 He continued, “What comes out of a man, that is what makes a man unclean. 21 In fact, from within, out of people’s hearts, come evil thoughts, sexual sins, theft, murder, 22 adultery, greed, wickedness, deceit, unrestrained immorality, envy, slander, arrogance, and foolishness. 23 All these evil things proceed from within and make a person unclean.”
The Faith of a Gentile Woman
24 Jesus got up and went from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but he could not remain hidden. 25 Instead, when a woman whose little daughter had an unclean spirit heard about him, she immediately came and fell down at his feet. 26 This woman was a Greek, of Syro-Phoenician origin. She asked him to drive the demon out of her daughter.
27 Jesus said to her, “Let the children be fed first, because it is not good to take the children’s bread and throw it to their little dogs.”
28 “Lord,” she answered, “their little dogs under the table also eat some of the children’s crumbs.”
29 Then he said to her, “Because of this statement, go! The demon has gone out of your daughter.”
30 She went home, found the child lying on the bed and the demon gone.
31 Jesus left the region of Tyre again and went through Sidon to the Sea of Galilee, within the region of the Decapolis.
“Ephphatha! Be Opened!”
32 They brought a man to him who was deaf and had a speech impediment. They pleaded with Jesus to place his hand on him. 33 Jesus took him aside in private, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 After he looked up to heaven, he sighed and said, “Ephphatha!” (which means “Be opened!”) 35 Immediately the man’s ears were opened, his tongue was set free, and he began to speak plainly. 36 Jesus gave the people strict orders to tell no one, but the more he did so, the more they kept proclaiming it. 37 They were amazed beyond measure and said, “He has done everything well. He even makes the deaf hear and the mute speak!”
Footnotes
- Mark 7:3 Or up to the wrist. This refers to a method of ceremonial washing.
- Mark 7:4 Greek baptizo (translated baptize in other contexts)
- Mark 7:4 Greek baptismos (translated baptism in other contexts)
- Mark 7:4 A few witnesses to the text omit and dining couches.
- Mark 7:7 Isaiah 29:13
- Mark 7:8 A few witnesses to the text omit the last part of verse 8 (like the washing. . .).
- Mark 7:9 Some witnesses to the text read establish.
- Mark 7:10 Exodus 20:12; Deuteronomy 5:16
- Mark 7:10 Exodus 21:17; Leviticus 20:9
- Mark 7:11 Corban is a Hebrew word for an offering devoted to God.
- Mark 7:16 A few witnesses to the text omit this verse.
- Mark 7:19 Or latrine.” (In this way all foods are purified.) The punctuation in the text indicates Jesus spoke the last sentence of verse 19. The parentheses in this footnote would indicate that the last sentence was an inspired comment by Mark.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.