Mark 7
Common English Bible
What contaminates a life?
7 The Pharisees and some legal experts from Jerusalem gathered around Jesus. 2 They saw some of his disciples eating food with unclean hands. (They were eating without first ritually purifying their hands through washing. 3 The Pharisees and all the Jews don’t eat without first washing their hands carefully. This is a way of observing the rules handed down by the elders. 4 Upon returning from the marketplace, they don’t eat without first immersing themselves. They observe many other rules that have been handed down, such as the washing of cups, jugs, pans, and sleeping mats.) 5 So the Pharisees and legal experts asked Jesus, “Why are your disciples not living according to the rules handed down by the elders but instead eat food with ritually unclean hands?”
6 He replied, “Isaiah really knew what he was talking about when he prophesied about you hypocrites. He wrote,
This people honors me with their lips,
but their hearts are far away from me.
7 Their worship of me is empty
since they teach instructions that are human words.[a]
8 You ignore God’s commandment while holding on to rules created by humans and handed down to you.” 9 Jesus continued, “Clearly, you are experts at rejecting God’s commandment in order to establish these rules. 10 Moses said, Honor your father and your mother,[b] and The person who speaks against father or mother will certainly be put to death.[c] 11 But you say, ‘If you tell your father or mother, “Everything I’m expected to contribute to you is corban(that is, a gift I’m giving to God),” 12 then you are no longer required to care for your father or mother.’ 13 In this way you do away with God’s word in favor of the rules handed down to you, which you pass on to others. And you do a lot of other things just like that.”
14 Then Jesus called the crowd again and said, “Listen to me, all of you, and understand. 15 Nothing outside of a person can enter and contaminate a person in God’s sight; rather, the things that come out of a person contaminate the person.”[d]
17 After leaving the crowd, he entered a house where his disciples asked him about that riddle. 18 He said to them, “Don’t you understand either? Don’t you know that nothing from the outside that enters a person has the power to contaminate? 19 That’s because it doesn’t enter into the heart but into the stomach, and it goes out into the sewer.” By saying this, Jesus declared that no food could contaminate a person in God’s sight. 20 “It’s what comes out of a person that contaminates someone in God’s sight,” he said. 21 “It’s from the inside, from the human heart, that evil thoughts come: sexual sins, thefts, murders, 22 adultery, greed, evil actions, deceit, unrestrained immorality, envy, insults, arrogance, and foolishness. 23 All these evil things come from the inside and contaminate a person in God’s sight.”
An immigrant’s daughter is delivered
24 Jesus left that place and went into the region of Tyre. He didn’t want anyone to know that he had entered a house, but he couldn’t hide. 25 In fact, a woman whose young daughter was possessed by an unclean spirit heard about him right away. She came and fell at his feet. 26 The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. 27 He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”
28 But she answered, “Lord, even the dogs under the table eat the children’s crumbs.”
29 “Good answer!” he said. “Go on home. The demon has already left your daughter.” 30 When she returned to her house, she found the child lying on the bed and the demon gone.
A deaf man is healed
31 After leaving the region of Tyre, Jesus went through Sidon toward the Galilee Sea through the region of the Ten Cities. 32 Some people brought to him a man who was deaf and could hardly speak, and they begged him to place his hand on the man for healing. 33 Jesus took him away from the crowd by himself and put his fingers in the man’s ears. Then he spit and touched the man’s tongue. 34 Looking into heaven, Jesus sighed deeply and said, “Ephphatha,” which means, “Open up.” 35 At once, his ears opened, his twisted tongue was released, and he began to speak clearly.
36 Jesus gave the people strict orders not to tell anyone. But the more he tried to silence them, the more eagerly they shared the news. 37 People were overcome with wonder, saying, “He does everything well! He even makes the deaf to hear and gives speech to those who can’t speak.”
Footnotes
- Mark 7:7 Isa 29:13
- Mark 7:10 Exod 20:12; Deut 5:16
- Mark 7:10 Exod 21:17; Lev 20:9
- Mark 7:15 7:16 is omitted in most critical editions of the Gk New Testament Whoever has ears to listen should pay attention!
Mark 7
Evangelical Heritage Version
Commandments and Traditions
7 The Pharisees and some of the experts in the law came from Jerusalem and gathered around Jesus. 2 They saw some of his disciples eating bread with unclean (that is, unwashed) hands. 3 In fact, the Pharisees and all the Jews do not eat unless they scrub their hands with a fist,[a] holding to the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions they adhere to, such as the washing[c] of cups, pitchers, kettles, and dining couches.[d] 5 The Pharisees and the experts in the law asked Jesus, “Why do your disciples not walk according to the tradition of the elders? Instead they eat bread with unclean hands.”
6 He answered them, “Isaiah was right when he prophesied about you hypocrites. As it is written:
These people honor me with their lips, but their heart is far from me.
7 They worship me in vain, teaching human rules as if they
were doctrines.[e]
8 “You abandon God’s commandment but hold to human tradition like the washing of pitchers and cups, and you do many other such things.”[f] 9 He continued, “You have a fine way of setting aside God’s commandment to keep[g] your own tradition. 10 For example, Moses said, ‘Honor your father and your mother,’[h] and ‘Whoever speaks evil of his father or mother must be put to death.’[i] 11 But you say, ‘If a man tells his father or mother, “Whatever help you might have received from me is corban”’[j] (which means an offering), 12 then you no longer let him do anything for his father or mother. 13 So you nullify the word of God by your tradition that you have handed down. You do many things like that.”
14 He called the crowd to him again and said, “Everyone, listen to me and understand. 15 There is nothing outside of a man that can make him unclean by going into him. But the things that come out of a man are what make a man unclean. 16 If anyone has ears to hear, let him hear!”[k]
17 After he had left the crowd and entered a house, his disciples asked him about this illustration. 18 He said, “Are you lacking in understanding too? Do you not understand that whatever goes into a man from the outside cannot make him unclean? 19 For it does not enter his heart but goes into his stomach and goes out of him into the latrine—in this way all foods are purified.”[l]
20 He continued, “What comes out of a man, that is what makes a man unclean. 21 In fact, from within, out of people’s hearts, come evil thoughts, sexual sins, theft, murder, 22 adultery, greed, wickedness, deceit, unrestrained immorality, envy, slander, arrogance, and foolishness. 23 All these evil things proceed from within and make a person unclean.”
The Faith of a Gentile Woman
24 Jesus got up and went from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but he could not remain hidden. 25 Instead, when a woman whose little daughter had an unclean spirit heard about him, she immediately came and fell down at his feet. 26 This woman was a Greek, of Syro-Phoenician origin. She asked him to drive the demon out of her daughter.
27 Jesus said to her, “Let the children be fed first, because it is not good to take the children’s bread and throw it to their little dogs.”
28 “Lord,” she answered, “their little dogs under the table also eat some of the children’s crumbs.”
29 Then he said to her, “Because of this statement, go! The demon has gone out of your daughter.”
30 She went home, found the child lying on the bed and the demon gone.
31 Jesus left the region of Tyre again and went through Sidon to the Sea of Galilee, within the region of the Decapolis.
“Ephphatha! Be Opened!”
32 They brought a man to him who was deaf and had a speech impediment. They pleaded with Jesus to place his hand on him. 33 Jesus took him aside in private, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 After he looked up to heaven, he sighed and said, “Ephphatha!” (which means “Be opened!”) 35 Immediately the man’s ears were opened, his tongue was set free, and he began to speak plainly. 36 Jesus gave the people strict orders to tell no one, but the more he did so, the more they kept proclaiming it. 37 They were amazed beyond measure and said, “He has done everything well. He even makes the deaf hear and the mute speak!”
Footnotes
- Mark 7:3 Or up to the wrist. This refers to a method of ceremonial washing.
- Mark 7:4 Greek baptizo (translated baptize in other contexts)
- Mark 7:4 Greek baptismos (translated baptism in other contexts)
- Mark 7:4 A few witnesses to the text omit and dining couches.
- Mark 7:7 Isaiah 29:13
- Mark 7:8 A few witnesses to the text omit the last part of verse 8 (like the washing. . .).
- Mark 7:9 Some witnesses to the text read establish.
- Mark 7:10 Exodus 20:12; Deuteronomy 5:16
- Mark 7:10 Exodus 21:17; Leviticus 20:9
- Mark 7:11 Corban is a Hebrew word for an offering devoted to God.
- Mark 7:16 A few witnesses to the text omit this verse.
- Mark 7:19 Or latrine.” (In this way all foods are purified.) The punctuation in the text indicates Jesus spoke the last sentence of verse 19. The parentheses in this footnote would indicate that the last sentence was an inspired comment by Mark.
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The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.