What Defiles a Person

¹⁴ And he called the people to him again and said to them, ^(A)“Hear me, all of you, and understand: ^15 (B)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”^{[a] 17} And when he had entered ^(C)the house and left the people, ^(D)his disciples asked him about the parable. ¹⁸ And he said to them, “Then ^(E)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, ¹⁹ since it enters not his heart ^(F)but his stomach, and is expelled?”^[b] (^(G)Thus he declared all foods clean.)

⁴ But Peter began and explained it to them in order: ^5 (A)“I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. ⁶ Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. ⁷ And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ ⁸ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ ⁹ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’

Eutychus Raised from the Dead

^7 (A)On the first day of the week, when we were gathered together ^(B)to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

The Jerusalem Council

15 ^(A)But some men came down from Judea and were teaching ^(B)the brothers, “Unless you are ^(C)circumcised ^(D)according to the custom of Moses, you cannot be saved.” ² And after Paul and Barnabas had no small dissension and ^(E)debate with them, Paul and Barnabas and ^(F)some of the others were appointed to go up to Jerusalem to ^(G)the apostles and the elders about this question. ³ So, ^(H)being sent on their way by the church, they passed through both Phoenicia and Samaria, ^(I)describing in detail the conversion of the Gentiles, and ^(J)brought great joy to all ^(K)the brothers.^{[a] 4 (L)}When they came to Jerusalem, they were welcomed by the church and ^(M)the apostles and the elders, and ^(N)they declared all that God had done with them. ⁵ But some believers who belonged to ^(O)the party of the Pharisees rose up and said, ^(P)“It is necessary ^(Q)to circumcise them and to order them to keep the law of Moses.”

^6 (R)The ^(S)apostles and the elders were gathered together to consider this matter. ⁷ And after there had been much ^(T)debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, ^(U)that by my mouth the Gentiles should hear ^(V)the word of ^(W)the gospel and believe. ⁸ And God, ^(X)who knows the heart, ^(Y)bore witness to them, ^(Z)by giving them the Holy Spirit just as he did to us, ⁹ and ^(AA)he made no distinction between us and them, ^(AB)having cleansed their hearts ^(AC)by faith. ¹⁰ Now, therefore, why ^(AD)are you putting God to the test ^(AE)by placing a yoke on the neck of the disciples ^(AF)that neither our fathers nor we have been able to bear? ¹¹ But we ^(AG)believe that we will be ^(AH)saved through ^(AI)the grace of the Lord Jesus, ^(AJ)just as they will.”

¹² And all the assembly fell silent, and they listened to Barnabas and Paul ^(AK)as they related what signs and wonders God had done through them among the Gentiles. ¹³ After they finished speaking, ^(AL)James replied, “Brothers, listen to me. ^14 (AM)Simeon has related how God first visited the Gentiles, to take from them ^(AN)a people for his name. ¹⁵ And with this the words of the prophets agree, just as it is written,

¹⁹ Therefore ^(AS)my judgment is that we should not trouble those of the Gentiles who ^(AT)turn to God, ²⁰ but should write to them ^(AU)to abstain from ^(AV)the things polluted by idols, and from ^(AW)sexual immorality, and from ^(AX)what has been strangled, and from ^(AY)blood. ²¹ For from ancient generations Moses has had in every city those who proclaim him, ^(AZ)for he is read every Sabbath in the synagogues.”

The Council's Letter to Gentile Believers

²² Then it seemed good to ^(BA)the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called ^(BB)Barsabbas, and ^(BC)Silas, leading men among ^(BD)the brothers, ²³ with the following letter: ^(BE)“The brothers, both ^(BF)the apostles and the elders, to the brothers^[c] who are of the Gentiles in Antioch and Syria and Cilicia, ^(BG)greetings. ²⁴ Since we have heard that ^(BH)some persons have gone out from us and ^(BI)troubled you^[d] with words, unsettling your minds, although we gave them no instructions, ²⁵ it has seemed good to us, having come ^(BJ)to one accord, to choose men and send them to you with our ^(BK)beloved Barnabas and Paul, ^26 (BL)men who have ^(BM)risked their lives for the name of our Lord Jesus Christ. ²⁷ We have therefore sent ^(BN)Judas and Silas, who themselves will tell you the same things by word of mouth. ²⁸ For it has seemed good ^(BO)to the Holy Spirit and ^(BP)to us ^(BQ)to lay on you no greater burden than these requirements: ^29 (BR)that you abstain from ^(BS)what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

By Faith, or by Works of the Law?

3 O foolish Galatians! Who has bewitched you? ^(A)It was before your eyes that Jesus Christ was publicly ^(B)portrayed as crucified. ² Let me ask you only this: ^(C)Did you receive the Spirit by works of the law or by ^(D)hearing with faith? ³ Are you so foolish? ^(E)Having begun by the Spirit, are you now being perfected by^[a] the flesh? ^4 (F)Did you suffer^[b] so many things in vain—if indeed it was in vain? ⁵ Does he who supplies the Spirit to you and ^(G)works miracles among you do so ^(H)by works of the law, or by hearing with faith— ⁶ just as ^(I)Abraham “believed God, and it was counted to him as righteousness”?

⁷ Know then that it is ^(J)those of faith who are ^(K)the sons of Abraham. ⁸ And the Scripture, foreseeing that ^(L)God would justify^[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^(M)“In you shall all the nations be blessed.” ⁹ So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

¹⁰ For all who rely on works of the law are ^(N)under a curse; for it is written, ^(O)“Cursed be everyone who does not ^(P)abide by all things written in the Book of the Law, and do them.” ¹¹ Now it is evident that ^(Q)no one is justified before God by the law, for ^(R)“The righteous shall live by faith.”^{[d] 12} But the law is not of faith, rather ^(S)“The one who does them shall live by them.” ¹³ Christ ^(T)redeemed us from the curse of the law by becoming a curse for us—for it is written, ^(U)“Cursed is everyone who is hanged ^(V)on a tree”— ¹⁴ so that in Christ Jesus the blessing of Abraham might ^(W)come to the Gentiles, so that ^(X)we might receive ^(Y)the promised Spirit^[e] through faith.

The Law and the Promise

^15 (Z)To give a human example, brothers:^{[f] (AA)}even with a man-made covenant, no one annuls it or adds to it once it has been ratified. ¹⁶ Now ^(AB)the promises were made ^(AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^(AD)“And to your offspring,” who is Christ. ¹⁷ This is what I mean: the law, which came ^(AE)430 years afterward, does not annul a covenant previously ratified by God, so as ^(AF)to make the promise void. ¹⁸ For if the inheritance comes by the law, it no longer comes by promise; but ^(AG)God gave it to Abraham by a promise.

¹⁹ Why then the law? ^(AH)It was added because of transgressions, ^(AI)until the offspring should come to whom the promise had been made, and it was ^(AJ)put in place through angels ^(AK)by an intermediary. ²⁰ Now ^(AL)an intermediary implies more than one, but ^(AM)God is one.

²¹ Is the law then contrary to the promises of God? Certainly not! For ^(AN)if a law had been given that could give life, then righteousness would indeed be by the law. ²² But the Scripture ^(AO)imprisoned everything under sin, so that ^(AP)the promise by faith in Jesus Christ might be given ^(AQ)to those who believe.

²³ Now before faith came, we were held captive under the law, ^(AR)imprisoned until the coming faith would be revealed. ²⁴ So then, ^(AS)the law was our ^(AT)guardian until Christ came, ^(AU)in order that we might be justified by faith. ²⁵ But now that faith has come, we are no longer under a guardian, ²⁶ for in Christ Jesus ^(AV)you are all sons of God, through faith. ²⁷ For as many of you as ^(AW)were baptized ^(AX)into Christ have ^(AY)put on Christ. ^28 (AZ)There is neither Jew nor Greek, there is neither slave^[g] nor free, ^(BA)there is no male and female, for you are all one in Christ Jesus. ²⁹ And ^(BB)if you are Christ's, then you are Abraham's offspring, ^(BC)heirs according to promise.