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12 And further you suffer him not to do any thing for his father or mother,

13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.

15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.

16 If any man have ears to hear, let him hear.

17 And when he was come into the house from the multitude, his disciples asked him the parable.

18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:

19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?

20 But he said that the things which come out from a man, they defile a man.

21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

23 All these evil things come from within, and defile a man.

24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.

25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.

28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.

30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.

33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:

34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.

35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.

36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

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12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

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12 then you no longer permit him to do anything for his father or mother, 13 thus (A)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (B)“Hear me, all of you, and understand: 15 (C)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[a] 17 And when he had entered (D)the house and left the people, (E)his disciples asked him about the parable. 18 And he said to them, “Then (F)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (G)but his stomach, and is expelled?”[b] ((H)Thus he declared all foods clean.) 20 And he said, (I)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (J)murder, adultery, 22 coveting, wickedness, deceit, (K)sensuality, (L)envy, (M)slander, (N)pride, (O)foolishness. 23 (P)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[c] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (Q)Now the woman was a (R)Gentile, (S)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (T)fed first, for it is not right to take the children's bread and (U)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (V)crumbs.” 29 And he said to her, “For this statement you may (W)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (X)Then he returned from the region of Tyre and went through Sidon to (Y)the Sea of Galilee, in the region of the (Z)Decapolis. 32 And they brought to him (AA)a man who was deaf and (AB)had a speech impediment, and they begged him to (AC)lay his hand on him. 33 And (AD)taking him aside from the crowd privately, he put his fingers into his ears, and (AE)after spitting touched his tongue. 34 And (AF)looking up to heaven, (AG)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AH)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AI)Jesus[d] charged them to tell no one. But (AJ)the more he charged them, the more zealously they proclaimed it.

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Notas al pie

  1. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  2. Mark 7:19 Greek goes out into the latrine
  3. Mark 7:24 Some manuscripts omit and Sidon
  4. Mark 7:36 Greek he

12 you allow him to do nothing more for his father or mother. 13 You nullify the word of God in favor of your tradition that you have handed on. And you do many such things.” 14 (A)He summoned the crowd again and said to them, “Hear me, all of you, and understand. 15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” [16 ][a]

17 [b](B)When he got home away from the crowd his disciples questioned him about the parable. 18 He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, 19 [c](C)since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) 20 “But what comes out of a person, that is what defiles. 21 (D)From within people, from their hearts, come evil thoughts, unchastity, theft, murder, 22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. 23 All these evils come from within and they defile.”

The Syrophoenician Woman’s Faith. 24 (E)From that place he went off to the district of Tyre.[d] He entered a house and wanted no one to know about it, but he could not escape notice. 25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. 26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.(F) 27 He said to her, “Let the children be fed first.[e] For it is not right to take the food of the children and throw it to the dogs.” 28 She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” 29 Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 When the woman went home, she found the child lying in bed and the demon gone.

The Healing of a Deaf Man. 31 (G)Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. 32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) 35 And [immediately] the man’s ears were opened, his speech impediment was removed, and he spoke plainly. 36 [f]He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it.

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Notas al pie

  1. 7:16 Mk 7:16, “Anyone who has ears to hear ought to hear,” is omitted because it is lacking in some of the best Greek manuscripts and was probably transferred here by scribes from Mk 4:9, 23.
  2. 7:17 Away from the crowd…the parable: in this context of privacy the term parable refers to something hidden, about to be revealed to the disciples; cf. Mk 4:10–11, 34. Jesus sets the Mosaic food laws in the context of the kingdom of God where they are abrogated, and he declares moral defilement the only cause of uncleanness.
  3. 7:19 (Thus he declared all foods clean): if this bold declaration goes back to Jesus, its force was not realized among Jewish Christians in the early church; cf. Acts 10:1–11:18.
  4. 7:24–37 The withdrawal of Jesus to the district of Tyre may have been for a respite (Mk 7:24), but he soon moved onward to Sidon and, by way of the Sea of Galilee, to the Decapolis. These districts provided a Gentile setting for the extension of his ministry of healing because the people there acknowledged his power (Mk 7:29, 37). The actions attributed to Jesus (Mk 7:33–35) were also used by healers of the time.
  5. 7:27–28 The figure of a household in which children at table are fed first and then their leftover food is given to the dogs under the table is used effectively to acknowledge the prior claim of the Jews to the ministry of Jesus; however, Jesus accedes to the Gentile woman’s plea for the cure of her afflicted daughter because of her faith.
  6. 7:36 The more they proclaimed it: the same verb proclaim attributed here to the crowd in relation to the miracles of Jesus is elsewhere used in Mark for the preaching of the gospel on the part of Jesus, of his disciples, and of the Christian community (Mk 1:14; 13:10; 14:9). Implied in the action of the crowd is a recognition of the salvific mission of Jesus; see note on Mt 11:5–6.