The Syrophoenician Woman’s Faith

²⁴ From there he set out and went away to the region of Tyre.^[a] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, ²⁵ but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. ²⁶ Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. ²⁷ He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” ²⁸ But she answered him, “Sir,^[b] even the dogs under the table eat the children’s crumbs.” ²⁹ Then he said to her, “For saying that, you may go—the demon has left your daughter.” ³⁰ And when she went home, she found the child lying on the bed and the demon gone.

Jesus Cures a Deaf Man

³¹ Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. ³² They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.^{(A) 33} He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.^{(B) 34} Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”^{(C) 35} And his ears were opened, his tongue was released, and he spoke plainly.^{(D) 36} Then Jesus^[c] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.^{(E) 37} They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Warning against Partiality

2 My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.^{(A) 2} For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, ³ and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”^{(B) 4} have you not made distinctions among yourselves and become judges with evil thoughts? ⁵ Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?^{(C) 6} But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?^{(D) 7} Is it not they who blaspheme the excellent name that was invoked over you?

⁸ If you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself,” you do well.^{(E) 9} But if you show partiality, you commit sin and are convicted by the law as transgressors. ¹⁰ For whoever keeps the whole law but fails in one point has become accountable for all of it.^(F)

Faith without Works Is Dead

¹⁴ What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?^{(A) 15} If a brother or sister is naked and lacks daily food^{(B) 16} and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? ¹⁷ So faith by itself, if it has no works, is dead.