Jesus Rejected at Nazareth

6 Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. ² The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” ³ Then they scoffed, “He’s just a carpenter, the son of Mary^[a] and the brother of James, Joseph,^[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

⁴ Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” ⁵ And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. ⁶ And he was amazed at their unbelief.

Jesus Sends Out the Twelve Disciples

Then Jesus went from village to village, teaching the people. ⁷ And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil^[c] spirits. ⁸ He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money.^{[d] 9} He allowed them to wear sandals but not to take a change of clothes.

¹⁰ “Wherever you go,” he said, “stay in the same house until you leave town. ¹¹ But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”

¹² So the disciples went out, telling everyone they met to repent of their sins and turn to God. ¹³ And they cast out many demons and healed many sick people, anointing them with olive oil.

The Death of John the Baptist

¹⁴ Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying,^[e] “This must be John the Baptist raised from the dead. That is why he can do such miracles.” ¹⁵ Others said, “He’s the prophet Elijah.” Still others said, “He’s a prophet like the other great prophets of the past.”

¹⁶ When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.”

¹⁷ For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her. ¹⁸ John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.” ¹⁹ So Herodias bore a grudge against John and wanted to kill him. But without Herod’s approval she was powerless, ²⁰ for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.

²¹ Herodias’s chance finally came on Herod’s birthday. He gave a party for his high government officials, army officers, and the leading citizens of Galilee. ²² Then his daughter, also named Herodias,^[f] came in and performed a dance that greatly pleased Herod and his guests. “Ask me for anything you like,” the king said to the girl, “and I will give it to you.” ²³ He even vowed, “I will give you whatever you ask, up to half my kingdom!”

²⁴ She went out and asked her mother, “What should I ask for?”

Her mother told her, “Ask for the head of John the Baptist!”

²⁵ So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”

²⁶ Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her. ²⁷ So he immediately sent an executioner to the prison to cut off John’s head and bring it to him. The soldier beheaded John in the prison, ²⁸ brought his head on a tray, and gave it to the girl, who took it to her mother. ²⁹ When John’s disciples heard what had happened, they came to get his body and buried it in a tomb.

Absalom’s Rebellion

15 After this, Absalom bought a chariot and horses, and he hired fifty bodyguards to run ahead of him. ² He got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. ³ Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. ⁴ I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!”

⁵ When people tried to bow before him, Absalom wouldn’t let them. Instead, he took them by the hand and kissed them. ⁶ Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel.

⁷ After four years,^[a] Absalom said to the king, “Let me go to Hebron to offer a sacrifice to the Lord and fulfill a vow I made to him. ⁸ For while your servant was at Geshur in Aram, I promised to sacrifice to the Lord in Hebron^[b] if he would bring me back to Jerusalem.”

⁹ “All right,” the king told him. “Go and fulfill your vow.”

So Absalom went to Hebron. ¹⁰ But while he was there, he sent secret messengers to all the tribes of Israel to stir up a rebellion against the king. “As soon as you hear the ram’s horn,” his message read, “you are to say, ‘Absalom has been crowned king in Hebron.’” ¹¹ He took 200 men from Jerusalem with him as guests, but they knew nothing of his intentions. ¹² While Absalom was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum.

David Escapes from Jerusalem

¹³ A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

¹⁴ “Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.”

¹⁵ “We are with you,” his advisers replied. “Do what you think is best.”

¹⁶ So the king and all his household set out at once. He left no one behind except ten of his concubines to look after the palace. ¹⁷ The king and all his people set out on foot, pausing at the last house ¹⁸ to let all the king’s men move past to lead the way. There were 600 men from Gath who had come with David, along with the king’s bodyguard.^[c]

¹⁹ Then the king turned and said to Ittai, a leader of the men from Gath, “Why are you coming with us? Go on back to King Absalom, for you are a guest in Israel, a foreigner in exile. ²⁰ You arrived only recently, and should I force you today to wander with us? I don’t even know where we will go. Go on back and take your kinsmen with you, and may the Lord show you his unfailing love and faithfulness.^[d]”

²¹ But Ittai said to the king, “I vow by the Lord and by your own life that I will go wherever my lord the king goes, no matter what happens—whether it means life or death.”

²² David replied, “All right, come with us.” So Ittai and all his men and their families went along.

²³ Everyone cried loudly as the king and his followers passed by. They crossed the Kidron Valley and then went out toward the wilderness.

²⁴ Zadok and all the Levites also came along, carrying the Ark of the Covenant of God. They set down the Ark of God, and Abiathar offered sacrifices^[e] until everyone had passed out of the city.

²⁵ Then the king instructed Zadok to take the Ark of God back into the city. “If the Lord sees fit,” David said, “he will bring me back to see the Ark and the Tabernacle^[f] again. ²⁶ But if he is through with me, then let him do what seems best to him.”

²⁷ The king also told Zadok the priest, “Look,^[g] here is my plan. You and Abiathar^[h] should return quietly to the city with your son Ahimaaz and Abiathar’s son Jonathan. ²⁸ I will stop at the shallows of the Jordan River^[i] and wait there for a report from you.” ²⁹ So Zadok and Abiathar took the Ark of God back to the city and stayed there.

³⁰ David walked up the road to the Mount of Olives, weeping as he went. His head was covered and his feet were bare as a sign of mourning. And the people who were with him covered their heads and wept as they climbed the hill. ³¹ When someone told David that his adviser Ahithophel was now backing Absalom, David prayed, “O Lord, let Ahithophel give Absalom foolish advice!”

³² When David reached the summit of the Mount of Olives where people worshiped God, Hushai the Arkite was waiting there for him. Hushai had torn his clothing and put dirt on his head as a sign of mourning. ³³ But David told him, “If you go with me, you will only be a burden. ³⁴ Return to Jerusalem and tell Absalom, ‘I will now be your adviser, O king, just as I was your father’s adviser in the past.’ Then you can frustrate and counter Ahithophel’s advice. ³⁵ Zadok and Abiathar, the priests, will be there. Tell them about the plans being made in the king’s palace, ³⁶ and they will send their sons Ahimaaz and Jonathan to tell me what is going on.”

³⁷ So David’s friend Hushai returned to Jerusalem, getting there just as Absalom arrived.

Daniel’s Prayer for His People

9 It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.^{[a] 2} During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.^{[b] 3} So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

⁴ I prayed to the Lord my God and confessed:

Gabriel’s Message about the Anointed One

²⁰ I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. ²¹ As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. ²² He explained to me, “Daniel, I have come here to give you insight and understanding. ²³ The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

²⁴ “A period of seventy sets of seven^[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.^{[d] 25} Now listen and understand! Seven sets of seven plus sixty-two sets of seven^[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One^[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,^[g] despite the perilous times.

²⁶ “After this period of sixty-two sets of seven,^[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. ²⁷ The ruler will make a treaty with the people for a period of one set of seven,^[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,^[j] he will set up a sacrilegious object that causes desecration,^[k] until the fate decreed for this defiler is finally poured out on him.”