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Chapter 5

The Healing of the Gerasene Demoniac. [a](A)They came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man[b] from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, “What have you to do with me,[c] Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) [d]He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”(B) 10 And he pleaded earnestly with him not to drive them away from that territory.

11 Now a large herd of swine[e] was feeding there on the hillside. 12 And they pleaded with him, “Send us into the swine. Let us enter them.” 13 And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. 14 The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. 15 As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. 16 Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. 17 Then they began to beg him to leave their district. 18 As he was getting into the boat, the man who had been possessed pleaded to remain with him. 19 But he would not permit him but told him instead, “Go home[f] to your family and announce to them all that the Lord in his pity has done for you.” 20 Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

Jairus’s Daughter and the Woman with a Hemorrhage.[g] 21 When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea.(C) 22 One of the synagogue officials, named Jairus, came forward.(D) Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her[h] that she may get well and live.” 24 He went off with him, and a large crowd followed him and pressed upon him.

25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 [i]She said, “If I but touch his clothes, I shall be cured.” 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” 31 But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”(E)

35 [j]While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” 36 Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” 37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39 [k](F)So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” 40 And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. 41 [l]He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” 42 The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. 43 He gave strict orders that no one should know this and said that she should be given something to eat.

Footnotes

  1. 5:1 The territory of the Gerasenes: the reference is to pagan territory; cf. Is 65:1. Another reading is “Gadarenes”; see note on Mt 8:28.
  2. 5:2–6 The man was an outcast from society, dominated by unclean spirits (Mk 5:8, 13), living among the tombs. The prostration before Jesus (Mk 5:6) indicates Jesus’ power over evil spirits.
  3. 5:7 What have you to do with me?: cf. Mk 1:24 and see note on Jn 2:4.
  4. 5:9 Legion is my name: the demons were numerous and the condition of the possessed man was extremely serious; cf. Mt 12:45.
  5. 5:11 Herd of swine: see note on Mt 8:30.
  6. 5:19 Go home: Jesus did not accept the man’s request to remain with him as a disciple (Mk 5:18), yet invited him to announce to his own people what the Lord had done for him, i.e., proclaim the gospel message to his pagan family; cf. Mk 1:14, 39; 3:14; 13:10.
  7. 5:21–43 The story of the raising to life of Jairus’s daughter is divided into two parts: Mk 5:21–24; 5:35–43. Between these two separated parts the account of the cure of the hemorrhage victim (Mk 5:25–34) is interposed. This technique of intercalating or sandwiching one story within another occurs several times in Mk 3:19b–21; 3:22–30 3:31–35; 6:6b–13; 6:14–29; 6:30; 11:12–14; 11:15–19; 11:20–25; 14:53; 14:54; 14:55–65; 14:66–73.
  8. 5:23 Lay your hands on her: this act for the purpose of healing is frequent in Mk 6:5; 7:32–35; 8:23–25; 16:18 and is also found in Mt 9:18; Lk 4:40; 13:13; Acts 9:17; 28:8.
  9. 5:28 Both in the case of Jairus and his daughter (Mk 5:23) and in the case of the hemorrhage victim, the inner conviction that physical contact (Mk 5:30) accompanied by faith in Jesus’ saving power could effect a cure was rewarded.
  10. 5:35 The faith of Jairus was put to a twofold test: (1) that his daughter might be cured and, now that she had died, (2) that she might be restored to life. His faith contrasts with the lack of faith of the crowd.
  11. 5:39 Not dead but asleep: the New Testament often refers to death as sleep (Mt 27:52; Jn 11:11; 1 Cor 15:6; 1 Thes 4:13–15); see note on Mt 9:24.
  12. 5:41 Arise: the Greek verb egeirein is the verb generally used to express resurrection from death (Mk 6:14, 16; Mt 11:5; Lk 7:14) and Jesus’ own resurrection (Mk 16:6; Mt 28:6; Lk 24:6).

The Demon-possessed Man Cured

(A)They came to the other side of the sea, into the region of the Gerasenes. When He got out of (B)the boat, immediately a man from the tombs (C)with an unclean spirit met Him. He lived among the tombs; and no one was able to bind him anymore, not even with a chain, because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces; and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and cutting himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he *said, “[a](D)What business do You have with me, Jesus, (E)Son of (F)the Most High God? I implore You by God, do not torment me!” For He had already been saying to him, “Come out of the man, you unclean spirit!” And He was asking him, “What is your name?” And he *said to Him, “My name is (G)Legion, for we are many.” 10 And he begged Him earnestly not to send them out of the region. 11 Now there was a large herd of pigs feeding [b]nearby on the mountain. 12 And the demons begged Him, saying, “Send us into the pigs so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the pigs; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

14 Their herdsmen ran away and reported it in the city and in the countryside. And the people came to see what it was that had happened. 15 And then they *came to Jesus and *saw the man who had been (H)demon-possessed sitting down, (I)clothed and (J)in his right mind, the very man who had previously had the “(K)legion”; and they became frightened. 16 Those who had seen it described to them how it had happened to the (L)demon-possessed man, and all about the pigs. 17 And they began to (M)beg Him to leave their region. 18 (N)And as He was getting into the boat, the man who had been (O)demon-possessed was begging Him that he might [c]accompany Him. 19 And He did not let him, but He *said to him, (P)Go home to your people and report to them [d]what great things the Lord has done for you, and how He had mercy on you.” 20 And he went away and began to (Q)proclaim in (R)Decapolis [e]what great things Jesus had done for him; and everyone was amazed.

Miracles and Healing

21 (S)When Jesus had crossed over again in (T)the boat to the other side, a large crowd gathered around Him; and He [f]stayed (U)by the seashore. 22 (V)And one of (W)the synagogue [g]officials, named Jairus, *came, and upon seeing Him, *fell at His feet 23 and *pleaded with Him earnestly, saying, “My little daughter is at the point of death; please come and (X)lay Your hands on her, so that she will [h]get well and live.” 24 And He went off with him; and a large crowd was following Him and pressing in on Him.

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but instead had become worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His [i]cloak. 28 For she had been saying to herself, “If I just touch His garments, I will [j]get well.” 29 And immediately the flow of her blood was dried up; and she felt in her body that she was healed of her (Y)disease. 30 And immediately Jesus, perceiving in Himself that (Z)power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman, fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, (AA)your faith has [k]made you well; (AB)go in peace and be cured of your (AC)disease.”

35 While He was still speaking, people *came from the house of the (AD)synagogue official, saying, “Your daughter has died; why bother the Teacher further?” 36 But Jesus, overhearing what was being spoken, *said to the (AE)synagogue official, (AF)Do not be afraid, only [l]believe.” 37 And He allowed no one to accompany Him except (AG)Peter, [m]James, and John the brother of [n]James. 38 They *came to the house of the (AH)synagogue official, and He *saw a commotion, and people loudly weeping and wailing. 39 And after entering, He *said to them, “Why are you making a commotion and weeping? The child has not died, but is asleep.” 40 And they began laughing at Him. But putting them all outside, He *took along the child’s father and mother and His own companions, and *entered the room where the child was in bed. 41 And taking the child by the hand, He *said to her, “Talitha, kum!” (which translated means, “Little girl, (AI)I say to you, get up!”). 42 And immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astonished. 43 And He (AJ)gave them strict orders that no one was to know about this, and He told them to have something given her to eat.

Footnotes

  1. Mark 5:7 Lit What to me and to you (an ancient idiom)
  2. Mark 5:11 Lit there
  3. Mark 5:18 Lit be with Him
  4. Mark 5:19 Or everything that
  5. Mark 5:20 Or everything that
  6. Mark 5:21 Lit was by the sea
  7. Mark 5:22 Or rulers
  8. Mark 5:23 Lit be saved
  9. Mark 5:27 Or outer garment
  10. Mark 5:28 Lit be saved
  11. Mark 5:34 Lit saved you
  12. Mark 5:36 Or keep on believing
  13. Mark 5:37 Or Jacob
  14. Mark 5:37 Or Jacob