And they came over unto the other side of the sea, into the country of the Gadarenes.

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

But when he saw Jesus afar off, he ran and worshipped him,

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

For he said unto him, Come out of the man, thou unclean spirit.

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

10 And he besought him much that he would not send them away out of the country.

11 Now there was there nigh unto the mountains a great herd of swine feeding.

12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

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The Demon-possessed Man Cured

(A)They came to the other side of the sea, into the region of the Gerasenes. When He got out of (B)the boat, immediately a man from the tombs (C)with an unclean spirit met Him. He lived among the tombs; and no one was able to bind him anymore, not even with a chain, because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces; and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and cutting himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he *said, “[a](D)What business do You have with me, Jesus, (E)Son of (F)the Most High God? I implore You by God, do not torment me!” For He had already been saying to him, “Come out of the man, you unclean spirit!” And He was asking him, “What is your name?” And he *said to Him, “My name is (G)Legion, for we are many.” 10 And he begged Him earnestly not to send them out of the region. 11 Now there was a large herd of pigs feeding [b]nearby on the mountain. 12 And the demons begged Him, saying, “Send us into the pigs so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the pigs; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

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Footnotes

  1. Mark 5:7 Lit What to me and to you (an ancient idiom)
  2. Mark 5:11 Lit there

And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. And when he saw Jesus from afar, he ran and [a]worshipped him; and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. For he said unto him, Come forth, thou unclean spirit, out of the man. And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.

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Footnotes

  1. Mark 5:6 The Greek word denotes an act of reverence, whether paid to a creature (see Mt. 4:9; 18:26) or to the Creator (see Mt. 4:10)

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16 And I brought him to thy disciples, and they could not cure him.

17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

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15 [a]Lord, have mercy on my son, because he (A)has seizures and suffers terribly; for he often falls into the fire and often into the water. 16 And I brought him to Your disciples, and they could not cure him.” 17 And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 And Jesus rebuked him, and the demon came out of him, and the boy was healed [b]at once.

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Footnotes

  1. Matthew 17:15 Or Sir
  2. Matthew 17:18 Lit from that hour

15 Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. 18 And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

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Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

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Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. So also the tongue is a small part of the body, and yet it (A)boasts of great things.

(B)See how great a forest is set aflame by such a small fire! And (C)the tongue is a fire, the very world of unrighteousness; the tongue is set among [a]our body’s parts as that which (D)defiles the whole body and sets on fire the course of our [b]life, and is set on fire by [c](E)hell. For every [d]species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human [e]race. But no one among mankind can tame the tongue; it is a restless evil, full of (F)deadly poison. With it we bless (G)our Lord and Father, and with it we curse people, (H)who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way.

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Footnotes

  1. James 3:6 Lit our parts
  2. James 3:6 Or existence, origin
  3. James 3:6 Gr Gehenna
  4. James 3:7 Lit nature
  5. James 3:7 Lit nature

Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. So the tongue also is a little member, and boasteth great things. Behold, [a]how much wood is kindled by how small a fire! And the tongue is [b]a fire: [c]the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of [d]nature, and is set on fire by [e]hell. For every [f]kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed [g]by [h]mankind: but the tongue can no man tame; it is a restless evil, it is full of deadly poison. Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

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Footnotes

  1. James 3:5 Or, how great a forest
  2. James 3:6 Or, a fire, that world of iniquity: the tongue is among our members that which etc.
  3. James 3:6 Or, that world of iniquity, the tongue, is among our members that which etc.
  4. James 3:6 Or, birth
  5. James 3:6 Greek Gehenna.
  6. James 3:7 Greek nature.
  7. James 3:7 Or, unto
  8. James 3:7 Greek the human nature.

26 And they arrived at the country of the Gadarenes, which is over against Galilee.

27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

31 And they besought him that he would not command them to go out into the deep.

32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

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The Demon-possessed Man Cured

26 (A)Then they sailed to the country of the Gerasenes, which is opposite Galilee. 27 And when He stepped out onto the land, a man from the city met Him who was possessed with demons; and he had not put on clothing for a long time and was not living in a house, but among the tombs. 28 And seeing Jesus, he cried out and fell down before Him, and said with a loud voice, “[a](B)What business do You have with me, Jesus, Son of (C)the Most High God? I beg You, do not torment me!” 29 For He had already commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break the restraints and be driven by the demon into the desert. 30 And Jesus asked him, “What is your name?” And he said, “(D)Legion”; because many demons had entered him. 31 And they were begging Him not to command them to go away into (E)the abyss.

32 Now there was a herd of many pigs feeding there on the mountain; and the demons begged Him to permit them to enter [b]the pigs. And He gave them permission. 33 And the demons came out of the man and entered the pigs; and the herd rushed down the steep bank into (F)the lake and was drowned.

34 Now when the herdsmen saw what had happened, they ran away and reported everything in the city, and in the country. 35 And the people came out to see what had happened; and they came to Jesus and found the man from whom the demons had gone out, sitting down (G)at the feet of Jesus, clothed and in his right mind; and they became frightened.

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Footnotes

  1. Luke 8:28 Lit What to me and to you (an ancient idiom)
  2. Luke 8:32 Lit those

26 And they arrived at the country of the [a]Gerasenes, which is over against Galilee. 27 And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs. 28 And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not. 29 For he was commanding the unclean spirit to come out from the man. For [b]oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. 30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. 31 And they entreated him that he would not command them to depart into the abyss. 32 Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave. 33 And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned. 34 And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country. 35 And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.

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Footnotes

  1. Luke 8:26 Many ancient authorities read Gergesenes others Gadarenes: and so in verse 37
  2. Luke 8:29 Or, of a long time

15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

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15 But the evil spirit responded and said to them, “I recognize Jesus, and I know of Paul, but who are you?” 16 And the man in whom was the evil spirit, pounced on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded.

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15 And the evil spirit answered and said unto them, Jesus I [a]know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.

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Footnotes

  1. Acts 19:15 Or, recognize

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Personal Relationships

21 (A)You have heard that [a]the ancients were told, ‘(B)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (C)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (D)the court; and whoever says to his brother, ‘[b]You good-for-nothing,’ shall be answerable to [c](E)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [d](F)fiery hell.

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Footnotes

  1. Matthew 5:21 Lit it was said to the ancients
  2. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  3. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  4. Matthew 5:22 Lit Gehenna of fire

21 Ye have heard that it was said to them of old time, [a]Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you, that every one who is angry with his brother [b]shall be in danger of the judgment; and whosoever shall say to his brother, [c]Raca, shall be in danger of the council; and whosoever shall say, [d]Thou fool, shall be in danger [e]of the [f]hell of fire.

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Footnotes

  1. Matthew 5:21 Ex. 20:13; Dt. 5:17.
  2. Matthew 5:22 Many ancient authorities insert without cause.
  3. Matthew 5:22 An expression of contempt.
  4. Matthew 5:22 Or, Moreh, a Hebrew expression of condemnation.
  5. Matthew 5:22 Greek unto or into.
  6. Matthew 5:22 Greek Gehenna of fire.