Mark 4
Tree of Life Version
Storytelling Opens Hearts
4 Again Yeshua began to teach by the sea. A large crowd gathered around Him, so He got into a boat on the sea and sat down. And the crowd was by the sea on the land. 2 He began teaching them many things by parables, and in His teaching, He said to them: 3 “Listen! Behold, a sower went out to spread some seed. 4 It happened that as he sowed, some fell beside the road; and the birds came and ate it up.
5 “Other seed fell on rocky ground, where it didn’t have much soil. It sprang up immediately, because the soil wasn’t deep. 6 But when the sun came up, it was scorched; and because it had no root, it withered away.
7 “Other seed fell among the thorns; and the thorns grew and choked it, and it yielded no crop.
8 “And others fell into the good soil and were producing fruit, springing up and increasing. They yielded a crop, producing thirty, sixty, and a hundredfold.” 9 And He said, “He who has ears to hear, let him hear.”
10 When Yeshua was alone, those around Him with the Twelve started asking Him about the parables. 11 And He told them, “To you has been given the secret of the kingdom of God. But for those who are outside, everything is in parables,[a] so that
12 ‘Seeing, they may se and not perceive,
and hearing, they may hear and not understand,
so they may not turn back and be forgiven.’”[b]
13 He said to them, “Don’t you grasp this parable? Then how will you understand all the parables? 14 The sower sows the word. 15 These are the ones beside the road where the word is sown. Whenever they hear, satan comes quickly and takes away the word that has been sown in them.
16 “These are the ones sown on rocky ground. When they hear the word, immediately they receive it with joy. 17 And they have no root in themselves but last only a short while. When trouble or persecution comes because of the word, immediately they fall away.
18 “And others are the ones sown among the thorns. They have heard the word; 19 but the worries of the world, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.
20 “And those are the ones sown on the good soil. They hear the word and accept it and produce fruit, thirty, sixty, and a hundredfold.”
Reaping What You Sow
21 He also was saying to them, “Is a lamp put under a basket or a bed? No, shouldn’t it be placed on a lampstand? 22 For there is nothing hidden that will not be revealed, nor anything kept secret except that it would come to light. 23 If anyone has ears to hear, let him hear.” 24 Then He continued, “Pay attention to what you hear. With the measure you use, it will be measured to you; and more will be added to you. 25 For whoever has, to him more will be given. And whoever does not have, even what he has will be taken away from him.”
What Is the Kingdom of God Like?
26 And He was saying, “The kingdom of God is like when a man spreads seed on the soil 27 and falls asleep at night and gets up by day, and the seed sprouts and grows. He himself doesn’t know how. 28 Automatically, the earth brings forth a crop—first the blade, then the head, then the full grain in the head. 29 But when the grain is ready, at once he sends in the sickle, for the harvest has come.”
30 Yeshua also said, “How should we picture the kingdom of God? Or by what story shall we present it? 31 It is like a mustard seed when it’s planted in the ground. Though the smallest of all seeds in the earth, 32 yet when planted it grows up and becomes the largest of all the herbs. It puts forth big branches, so the birds of the air can nest in its shade.”[c]
33 With many such parables He used to tell them the word, as much as they were able to hear. 34 But apart from a parable, He wasn’t speaking to them. Yet when they were alone, to His own disciples He would explain everything.
Power Over Nature
35 Now on that same day in the evening, He says to them, “Let’s cross over to the other side.” 36 After leaving the crowd, they take Him along in the boat, just as He was. And other boats were with Him.
37 A great windstorm arises, and the waves were rushing into the boat. The boat was beginning to fill up. 38 But Yeshua was in the back of the boat, sleeping on a pillow. They wake Him up and say to Him, “Teacher, don’t you care that we are perishing?”
39 So He woke up and rebuked the wind. And He said to the sea, “Quiet! Be still!” Then the wind stopped, and it became totally calm. 40 And He said to them, “Why are you afraid? Even now you have no faith?”
41 They were struck with awe and said to one another, “Who is this? Even the wind and the sea obey Him!”
Footnotes
Mark 4
Lexham English Bible
The Parable of the Sower
4 And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. 2 And he began to teach[c] them many things in parables, and was saying to them in his teaching, 3 “Listen! Behold, the sower went out to sow. 4 And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. 5 And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. 6 And when the sun rose it was scorched, and because it did not have enough root, it withered. 7 And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] 8 And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] 9 And he said, “Whoever has ears to hear, let him hear!”
The Reason for the Parables
10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that
‘they may look closely[j] and not perceive,
and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]
The Parable of the Sower Interpreted
13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]
The Parable of the Lamp
21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”
The Parable of the Seed that Grows by Itself
26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.
Calming of a Storm
35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”
Footnotes
- Mark 4:1 That is, the Sea of Galilee
- Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 4:4 Literally “some of which”
- Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Here the direct object is supplied from context in the English translation
- Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
- Mark 4:12 Literally “seeing they may see”
- Mark 4:12 Literally “hearing they may hear”
- Mark 4:12 A quotation from Isa 6:9–10
- Mark 4:15 *Here the direct object is supplied from context in the English translation
- Mark 4:16 Some manuscripts omit “like”
- Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
- Mark 4:20 Here the direct object is supplied from context in the English translation
- Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
- Mark 4:21 The negative construction in Greek anticipates a positive answer here
- Mark 4:27 Literally “in such a way as he does not know”
- Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- Mark 4:33 *Here the direct object is supplied from context in the English translation
- Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 4:37 *The words “with water” are not in the Greek text but are implied
- Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
- Mark 4:41 Literally “they feared a great fear”
- Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)
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