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Chapter 4

The Parable of the Sower. [a]On another occasion(A) he began to teach by the sea.[b] A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land.(B) And he taught them at length in parables, and in the course of his instruction he said to them, [c]“Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.”

The Purpose of the Parables. 10 And when he was alone, those present along with the Twelve questioned him about the parables. 11 [d]He answered them, “The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, 12 so that

‘they may look and see but not perceive,
    and hear and listen but not understand,
in order that they may not be converted and be forgiven.’”(C)

13 [e]Jesus said to them, “Do you not understand this parable?(D) Then how will you understand any of the parables? 14 The sower sows the word. 15 These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. 16 And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. 17 But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. 18 Those sown among thorns are another sort. They are the people who hear the word, 19 but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. 20 But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.”

Parable of the Lamp. 21 (E)He said to them, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?(F) 22 For there is nothing hidden except to be made visible; nothing is secret except to come to light.(G) 23 Anyone who has ears to hear ought to hear.” 24 He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you.(H) 25 To the one who has, more will be given; from the one who has not, even what he has will be taken away.”(I)

Seed Grows of Itself. 26 He said, “This is how it is with the kingdom of God;[f] it is as if a man were to scatter seed(J) on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.”

The Mustard Seed. 30 (K)He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 [g]But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” 33 With many such parables(L) he spoke the word to them as they were able to understand it. 34 Without parables he did not speak to them, but to his own disciples he explained everything in private.

The Calming of a Storm at Sea. 35 [h]On that day, as evening drew on, he said to them, “Let us cross to the other side.”(M) 36 Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37 A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!”[i] The wind ceased and there was great calm. 40 Then he asked them, “Why are you terrified? Do you not yet have faith?” 41 [j](N)They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”

Footnotes

  1. 4:1–34 In parables (Mk 4:2): see note on Mt 13:3. The use of parables is typical of Jesus’ enigmatic method of teaching the crowds (Mk 4:2–9, 12) as compared with the interpretation of the parables he gives to his disciples (Mk 4:10–25, 33–34) to each group according to its capacity to understand (Mk 4:9–11). The key feature of the parable at hand is the sowing of the seed (Mk 4:3), representing the breakthrough of the kingdom of God into the world. The various types of soil refer to the diversity of response accorded the word of God (Mk 4:4–7). The climax of the parable is the harvest of thirty, sixty, and a hundredfold, indicating the consummation of the kingdom (Mk 4:8). Thus both the present and the future action of God, from the initiation to the fulfillment of the kingdom, is presented through this and other parables (Mk 4:26–29, 30–32).
  2. 4:1 By the sea: the shore of the Sea of Galilee or a boat near the shore (Mk 2:13; 3:7–8) is the place where Mark depicts Jesus teaching the crowds. By contrast the mountain is the scene of Jesus at prayer (Mk 6:46) or in the process of forming his disciples (Mk 3:13; 9:2).
  3. 4:3–8 See note on Mt 13:3–8.
  4. 4:11–12 These verses are to be viewed against their background in Mk 3:6, 22 concerning the unbelief and opposition Jesus encountered in his ministry. It is against this background that the distinction in Jesus’ method becomes clear of presenting the kingdom to the disbelieving crowd in one manner and to the disciples in another. To the former it is presented in parables and the truth remains hidden; for the latter the parable is interpreted and the mystery is partially revealed because of their faith; see notes on Mt 13:11 and Mt 13:13.
  5. 4:13–20 See note on Mt 13:18–23.
  6. 4:26–29 Only Mark records the parable of the seed’s growth. Sower and harvester are the same. The emphasis is on the power of the seed to grow of itself without human intervention (Mk 4:27). Mysteriously it produces blade and ear and full grain (Mk 4:28). Thus the kingdom of God initiated by Jesus in proclaiming the word develops quietly yet powerfully until it is fully established by him at the final judgment (Mk 4:29); cf. Rev 14:15.
  7. 4:32 The universality of the kingdom of God is indicated here; cf. Ez 17:23; 31:6; Dn 4:17–19.
  8. 4:35–5:43 After the chapter on parables, Mark narrates four miracle stories: Mk 4:35–41; 5:1–20; and two joined together in Mk 5:21–43. See also notes on Mt 8:23–34 and 9:8–26.
  9. 4:39 Quiet! Be still!: as in the case of silencing a demon (Mk 1:25), Jesus rebukes the wind and subdues the turbulence of the sea by a mere word; see note on Mt 8:26.
  10. 4:41 Jesus is here depicted as exercising power over wind and sea. In the Christian community this event was seen as a sign of Jesus’ saving presence amid persecutions that threatened its existence.

Parable of the Sower and Soils

Again (A)He began to teach (B)by the sea. And such a very large crowd gathered to Him that (C)He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in (D)parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. And when the sun had risen, it was scorched; and because it had no root, it withered away. Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred times as much.” And He was saying, (E)He who has ears to hear, [a]let him hear.”

10 As soon as He was alone, [b]His followers, along with the twelve disciples, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but for (F)those who are outside, everything comes (G)in parables, 12 so that (H)while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

Explanation of the Parable

13 (I)And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately (J)Satan comes and takes away the word which has been sown in them. 16 And in a similar way these are the ones sown with seed on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they [c]fall away. 18 And others are the ones sown with seed among the thorns; these are the ones who have heard the word, 19 but the worries of (K)the [d]world, and the (L)deceitfulness of wealth, and the desires for other things enter and choke the word, and it [e]becomes unfruitful. 20 And those are the ones sown with seed on the good soil; and they hear the word and accept it and (M)bear fruit, thirty, sixty, and a hundred times as much.”

21 And He was saying to them, (N)A lamp is not brought to be put under a [f]basket, or under a bed, is it? Is it not brought to be put on the lampstand? 22 (O)For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 (P)If anyone has ears to hear, [g]let him hear.” 24 And He was saying to them, “Take care what you listen to. [h](Q)By your standard of measure it will be measured to you; and more will be given you besides. 25 (R)For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.”

Parable of the Seed

26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up daily, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the stalk, then the head, then the mature grain in the head. 29 Now when the crop permits, he immediately [i](S)puts in the sickle, because the harvest has come.”

Parable of the Mustard Seed

30 (T)And He was saying, “How shall we [j](U)picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is the smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants, and forms large branches, with the result that (V)the birds of the sky can nest under its shade.”

33 And with many such parables He was speaking the word to them, so far as they were able to [k]understand it; 34 and He did not speak to them (W)without a parable; but He was (X)explaining everything privately to His own disciples.

Jesus Stills the Sea

35 (Y)On that day, when evening came, He *said to them, “Let’s go over to the other side.” 36 After dismissing the crowd, they *took Him along with them (Z)in the boat, just as He was; and other boats were with Him. 37 And a fierce gale of wind *developed, and the waves were breaking over the boat so much that the boat was already filling with water. 38 And yet Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and (AA)rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and [l]it became perfectly calm. 40 And He said to them, “Why are you [m]afraid? (AB)Do you still have no faith?” 41 They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”

Footnotes

  1. Mark 4:9 Or hear! or listen!
  2. Mark 4:10 Lit those about Him
  3. Mark 4:17 I.e., from the faith
  4. Mark 4:19 Or age
  5. Mark 4:19 Or proves to be unfruitful
  6. Mark 4:21 Lit peck-measure
  7. Mark 4:23 Or hear! or listen!
  8. Mark 4:24 Lit By what measure you measure
  9. Mark 4:29 Lit sends forth
  10. Mark 4:30 Lit compare
  11. Mark 4:33 Lit hear
  12. Mark 4:39 Lit a great calm occurred
  13. Mark 4:40 Lit cowardly