1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.

And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.

And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.

Then he said unto the man which had the withered hand, Arise: stand forth in the midst.

And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.

Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.

[f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.

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Footnotes

  1. Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
  2. Mark 3:1 That is, unprofitable and dead.
  3. Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
  4. Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
  5. Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
  6. Mark 3:6 The more the truth is kept under, the more it cometh out.
  7. Mark 3:6 See also Matt. 22:16.

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