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Yeshua went again into a synagogue, and a man with a shriveled hand was there. Looking for a reason to accuse him of something, people watched him carefully to see if he would heal him on Shabbat. He said to the man with the shriveled hand, “Come up where we can see you!” Then to them he said, “What is permitted on Shabbat? Doing good or doing evil? Saving life or killing?” But they said nothing. Then, looking them over and feeling both anger with them and sympathy for them at the stoniness of their hearts, he said to the man, “Hold out your hand.” As he held it out, it became restored. The P’rushim went out and immediately began plotting with some members of Herod’s party how to do away with him.

Yeshua went off with his talmidim to the lake, and great numbers followed him from the Galil. When they heard what he was doing, great numbers also followed him from Y’hudah, Yerushalayim, Idumea, the territory beyond the Yarden, and the Tzor-Tzidon area. He told his talmidim to have a boat ready for him, so that he could escape the crush of the crowd if necessary, 10 for he had healed many people, and all the sick kept pressing forward to touch him. 11 Whenever the unclean spirits saw him, they would fall down in front of him and scream, “You are the Son of God!” 12 But he warned them strictly not to make him known.

13 Then he went up into the hill country and summoned to himself those he wanted, and they came to him. 14 He appointed twelve to be with him, to be sent out to preach 15 and to have authority to expel demons:

16 Shim‘on, to whom he gave another name, “Kefa”;

17 Ya‘akov Ben-Zavdai and Yochanan, Ya‘akov’s brother — to them he gave the name “B’nei-Regesh” (that is, “Thunderers”);

18 Andrew, Philip, Bar-Talmai, Mattityahu, T’oma, Ya‘akov Ben-Halfai, Taddai, Shim‘on the Zealot,

19 and Y’hudah from K’riot, the one who betrayed him.

Then he entered a house; 20 and once more, such a crowd came together that they couldn’t even eat. 21 When his family heard about this, they set out to take charge of him; for they said, “He’s out of his mind!”

22 The Torah-teachers who came down from Yerushalayim said, “He has Ba‘al-Zibbul in him,” and “It is by the ruler of the demons that he expels the demons.” 23 But he called them and spoke to them in parables: “How can Satan expel Satan? 24 If a kingdom is divided against itself, that kingdom can’t survive; 25 and if a household is divided against itself, that household can’t survive. 26 So if Satan has rebelled against himself and is divided, he can’t survive either; and that’s the end of him. 27 Furthermore, no one can break into a strong man’s house and make off with his possessions unless he first ties up the strong man. After that, he can ransack his house. 28 Yes! I tell you that people will be forgiven all sins and whatever blasphemies they utter; 29 however, someone who blasphemes against the Ruach HaKodesh never has forgiveness but is guilty of an eternal sin.” 30 For they had been saying, “He has an unclean spirit in him.”

31 Then his mother and brothers arrived. Standing outside, they sent a message asking for him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers are outside, asking for you.” 33 He replied, “Who are my mother and my brothers?” 34 Looking at those seated in a circle around him, he said, “See! Here are my mother and my brothers! 35 Whoever does what God wants is my brother, sister and mother!”

Jesus Heals on the Sabbath

Again Jesus went into a synagogue; and a man was there whose hand was [a]withered.(A) The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court]. He said to the man whose hand was withered, “Get up and come forward!” He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent. After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored. Then the Pharisees went out and immediately began conspiring with the [b]Herodians [to plot] against Him, as to how [c]they might [fabricate some legal grounds to] put Him to death.

Jesus withdrew to the sea with His disciples; and a large crowd from Galilee followed Him; and also people from Judea, and from Jerusalem, and from Idumea, and [from the region] beyond the Jordan, and around Tyre and Sidon; a vast number of people came to Him because they were hearing about all [the things] that He was doing. And He told His disciples to have a small boat stand ready for Him because of the many people, so that they would not crowd Him; 10 for He had healed many, and as a result all who had diseases pressed around Him to touch Him. 11 Whenever the unclean spirits saw Him, they fell down before Him and screamed out, “You are the Son of God!” 12 Jesus sternly warned them [again and again] not to tell who He was.

The Twelve Are Chosen

13 He went up on the hillside and called those whom He Himself wanted and chose; and they came to Him. 14 And He appointed [d]twelve [disciples], so that they would be with Him [for instruction] and so that He could send them out to preach [the gospel as apostles—that is, as His special messengers, personally chosen representatives], 15 and to have authority and power to cast out demons. 16 He appointed the twelve: Simon (to whom He gave the name Peter),(B) 17 and James, the son of [e]Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”); 18 and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and [f]James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.

20 Then He came to a [g]house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together]. 21 When His own family heard this they went to take custody of Him; for they were saying, “He is out of His mind.” 22 The scribes who came down from Jerusalem were saying, “He is possessed by [h]Beelzebul (Satan),” and “He is driving out the demons by the [power of the] ruler of the demons.”(C) 23 So He called them to Himself and spoke to them in [i]parables, “How can Satan drive out Satan? 24 If a kingdom is divided [split into factions and rebelling] against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.(D)

28 “I assure you and most solemnly say to you, all sins will be forgiven the sons of men, and all the abusive and blasphemous things they say; 29 but whoever [j]blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”—(E) 30 [Jesus said this] because the scribes and Pharisees were [attributing His miracles to Satan by] saying, “He has an unclean spirit.”

31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him.(F) 32 A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” 33 And He replied, “Who are My mother and My brothers?” 34 Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For [k]whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”

Footnotes

  1. Mark 3:1 The Greek word also means “to dry out” and may indicate that the condition resulted from disease or an accident.
  2. Mark 3:6 A secular political party of Jews that strongly supported Herod Antipas and Rome, and opposed the Pharisees on most issues.
  3. Mark 3:6 The Pharisees and Herodians set aside their religious and political differences to form a conspiracy.
  4. Mark 3:14 See notes Matt 10:2-4.
  5. Mark 3:17 It is believed that Salome, Zebedee’s wife and the mother of James and John, was a sister of Mary, the mother of Jesus.
  6. Mark 3:18 Also called James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus.
  7. Mark 3:20 Probably Simon Peter’s house; cf 2:1, 2.
  8. Mark 3:22 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
  9. Mark 3:23 Parables ordinarily were used for clarification, but Jesus often used them to hide sacred truths from unbelievers (see 4:11, 12).
  10. Mark 3:29 Blasphemy of the Holy Spirit is denying all the work of the Holy Spirit. This leads ultimately to rejecting the deity of Christ.
  11. Mark 3:35 A universal offer.